Leviticus 25
1 Yahweh said to Moses/me on Sinai Mountain,
Jehovha akati kuna Mozisi pagomo reSinai,
2 “Tell the Israelis [that I, Yahweh, say this]: When you enter the land that I am about to give you, every seventh year you must honor me by [not planting any seeds. You will be] allowing the ground to rest.
“Taura kuvaIsraeri uti kwavari: ‘Kana mapinda munyika yandichakupai, nyika pachayo inofanira kucherechedza sabata kuna Jehovha.
3 For six years you are to plant seeds in your fields and prune your grapevines and harvest the crops.
Kwamakore matanhatu dyarai minda yenyu, uye kwamakore matanhatu, dimurirai mizambiringa yenyu mugounganidza michero yayo.
4 But the seventh/next year you must [dedicate] to me, and allow your fields to rest. Do not plant seeds in your fields or prune your grapevines [during that year].
Asi mugore rechinomwe, nyika inofanira kuva nesabata rokuzorora, sabata kuna Jehovha. Musadyara minda yenyu kana kudimurira mizambiringa yenyu.
5 Do not reap [the grain] that grows in your fields without having been planted, or harvest the grapes that grow [without the vines being pruned]; you must allow the land to rest for that one year.
Musakohwa zvinomera zvoga kana kukohwa mazambiringa amagoko. Nyika inofanira kuva negore rokuzorora.
6 But you are permitted to eat whatever crops grow by themselves during that year without having been planted. You and your male and female servants, and workers whom you have hired, and people who are living among you temporarily are permitted to eat it.
Gohwo ripi neripi renyika resabata richava zvokudya zvenyu, zvako iwe, murandarume wako nomurandakadzi wako, uye mushandi nomueni agere pakati penyu,
7 Also, [during that year] your livestock and the wild animals in your land are permitted to eat it.’
pamwe chete nezvipfuwo zvenyu nemhuka dzesango dziri munyika yenyu. Zvibereko zvose zvomunyika zvingadyiwa.
8 ‘Also, after every 49 years has ended, you must do this: (On the tenth day of the seventh month/At the end of September) [of the next/50th year], blow trumpets throughout the country, to declare that it will be a day on which you request that I forgive you for the sins that you have committed.
“‘Verengai maSabata manomwe amakore, makore manomwe akapetwa kanomwe, kuitira kuti maSabata manomwe amakore akwane nguva inoita makore makumi mana namapfumbamwe.
Ipapo urayire kuti hwamanda iridzwe kwose pazuva regumi romwedzi wechinomwe; paZuva Rokuyananisira ridzai hwamanda munyika yenyu yose.
10 Set apart that year, and proclaim that throughout the country, it will be a year of restoring the land and freeing people: All the people [who sold their property] will receive back the property that they previously owned, and slaves must be (freed/allowed to return to [their property and] their families).
Tsaurai gore ramakumi mashanu mugoparidza rusununguko munyika yose kuvagari vayo vose. Richava Jubhiri kwamuri; mumwe nomumwe wenyu anofanira kudzokera kune zvake, uye mumwe nomumwe kumhuri yake.
11 That year will be a Year of Celebration; [during that year] do not plant anything, and do not harvest [in the usual way] the grain/wheat that grows without having been planted, or the grapes that grow without the vines being pruned.
Gore ramakumi mashanu richava gore reJubhiri kwamuri. Musadyara uye musakohwa mazambiringa amagoko.
12 It will be a Year of Celebration, so eat [only] what grows in the fields (by itself/without any work being done to produce anything).
Nokuti iJubhiri uye rinofanira kuva dzvene kwamuri. Idyai chete zvinotorwa kubva muminda.
13 ‘In that Year of Celebration, everyone must return to their own property.
“‘Mugore iri reJubhiri munhu wose anofanira kudzokera kune zvake.
14 ‘If you sell some of your land to a fellow Israeli or if you buy some land from one of them, you must treat that person fairly:
“‘Kana mukatengesa munda kuno mumwe womunyika menyu kana kutenga kwaari, musabiridzirana.
15 If you buy land, the price that you will pay will depend on the number of years there will be until the next Year of Celebration. If someone sells land to you, he will charge a price that is determined by the number of years until the next Year of Celebration.
Munofanira kutenga kubva kuvagari venyika yenyu zvichienderana nouwandu hwamakore kubva pagore reJubhiri. Uye iye anofanira kutengesa zvichienderana nouwandu hwamakore asara okukohwa zvirimwa.
16 If there will be many years before the next Year of Celebration, the price will be higher; if there will be only a few years until the next Year of Celebration, the price will be lower. [You could say that] what he is really selling you is the number of crops [which you can harvest before the next Year of Celebration].
Kana makore awanda, munofanira kuwedzera mutengo, uye kana makore ari mashoma, munofanira kudzikisa mutengo, nokuti zvaari kukutengeserai ndizvo chaizvoizvo uwandu hwezvirimwa.
17 Do not cheat each other; instead, revere me. I, Yahweh your God, [am the one who am commanding this].
Musabiridzirana, asi ityai Mwari wenyu. Ndini Jehovha Mwari wenyu.
18 ‘Obey all my laws [DOU] carefully. If you do that, you will continue to live safely in your country [DOU].
“‘Teverai mitemo yangu mugochenjerera kuti muteerere mirayiro yangu, ipapo muchagara makachengetedzeka munyika.
19 And crops will grow well on the land, and you will have plenty to eat.
Ipapo nyika ichabereka zvibereko zvayo uye imi muchadya kusvikira maguta, mugogara makachengetedzeka.
20 But you may ask, “If we do not plant or harvest our crops during the seventh year, what will we have to eat?”
Mungabvunza muchiti, “Ko, tichadyei mugore rechinomwe kana tisingadyari kana kukohwa zvirimwa zvedu?”
21 [My answer is that] I will bless you very much during the sixth/previous year, with the result that during that year there will be enough crops to provide food for you for three years!
Ndichakutumirai ropafadzo mugore rechitanhatu zvokuti nyika ichabereka zvinokwana makore matatu.
22 Then, after you plant seed during the eighth/next year [and wait for the crops to grow], you will eat the food grown in the sixth year, and continue to eat it until more food is harvested in the ninth year!
Pamunenge muchidyara mugore rorusere muchadya kubva kuzvirimwa zvakare, uye mucharamba muchidya kubva kwazviri kusvika gohwo regore rechipfumbamwe rasvika.
23 ‘You must not sell any of your land to belong to someone else permanently, because the land [is not yours, it]; is really mine, and you are only living on it temporarily and (farming/taking care of) it for me.
“‘Munda haufaniri kutengeswa nokusingaperi, nokuti nyika ndeyangu uye imi muri vatorwa navaeni kwandiri.
24 Throughout the country that you will possess, you must remember that if someone sells some of his land to you, he is permitted to buy it back from you [if he wants to].
Munyika yose yamuchatora, munofanira kutendera kudzikinurwa kwenyika.
25 ‘So, if one of your fellow Israelis becomes poor and sells some of his property [to obtain some money], the person who is most closely related to him is permitted to come and buy that land for him.
“‘Kana mumwe wavagari venyika yenyu akava murombo akatengesa zvimwe zvezvinhu zvake, hama yake yepedyo inofanira kuuya kuzodzikinura zvakatengeswa nehama yake.
26 However, if a man has no one to buy the land for him, and he himself prospers again and saves enough money to buy that land back,
Zvisinei, kana munhu ashaya angamudzikinurira zvinhu izvi, asi iye akazobudirira akawana nzira dzakakwana dzokuzvidzikinura,
27 he must calculate how many years there will be until the next Year of Celebration. Then he must pay to the man who bought the land the money that he would have earned by continuing to grow crops on that land for those years.
anofanira kupima kukosha kwomutengo wazvo kubva pagore raakazvitengesa, agodzosera zvasara pamuripo wazvo, kumurume waakazvitengesera; ipapo angadzokera kune zvake.
28 But if the original owner does not have any money to buy the land that he sold, it will continue to belong to the man who bought it, until the next Year of Celebration. In that year it must be returned to its original owner, and he will be able to live on it again.
Asi kana akashaya nzira dzokumudzorera nadzo, zvaakatengesa zvicharamba zviri mumaoko omutengi kusvikira gore reJubhiri. Zvichadzoserwa mugore reJubhiri uye iye achagona kudzokera kune zvake.
29 ‘If someone who lives in a city that has a wall around it sells a house there, during the next year he will be permitted to buy it from the man who bought it.
“‘Kana munhu akatengesa imba muguta rino rusvingo, anoramba aine mvumo yokuidzikinura kwegore rose shure kwokutengeswa kwayo. Munguva iyoyo anogona kuidzikinura.
30 If he does not buy it during that year, it will belong permanently to the man who bought it and to his descendants. It must not be returned to the original owner in the Year of Celebration.
Kana isina kudzikinurwa gore risati rapfuura, imba iri muguta rino rusvingo ichava yowakatenga nezvizvarwa zvake nokusingaperi. Haifaniri kudzorerwa paJubhiri.
31 But houses that are in villages that do not have walls around them are considered to be as though they are in a field. So if someone sells one of those houses, he is permitted to buy it back at any time. And [if he does not buy it], it must be returned to him in the Year of Celebration.
Asi dzimba dziri mumisha isina kukomberedzwa namasvingo dzinofanira kuonekwa sesango. Dzinogona kudzikinurwa uye dzinofanira kudzoserwa muJubhiri.
32 ‘If any descendants of Levi sell their houses in the towns in which they live, they are permitted to buy them back at any time.
“‘VaRevhi vane mvumo nguva dzose yokudzikinura dzimba dzavo mumaguta avaRevhi, anova avo.
33 And because the houses in their towns are on land that [was given to them by] other Israelis, that land will become theirs again in the Year of Celebration [if they do not buy it back before then].
Naizvozvo zvinhu zvavaRevhi zvinogona kudzikinurwa, zvichireva kuti imba inotengeswa muguta ravo ripi neripi inofanira kudzoserwa muJubhiri, nokuti dzimba dziri mumaguta avaRevhi zvinhu zvavo pakati pavaIsraeri.
34 But the pastureland near their towns must not be sold. It must belong to the original owners permanently/forever.
Asi mafuro amaguta avo haafaniri kutengeswa; inhaka yavo inogara nokusingaperi.
35 ‘If one of your fellow Israelis becomes poor and is unable to buy what he needs [IDM], others of you must help him like you would help a foreigner who is living among you [DOU] temporarily.
“‘Kana mumwe wehama dzenyu akava murombo uye asisagoni kuzviriritira pakati penyu, mubatsirei sezvamunoita mutorwa kana mueni kuti arambe achigara pakati penyu.
36 [If you lend money to him], do not charge any kind of interest [DOU]. Instead, [show by what you do that you] revere me, your God, and help that man, in order that he will be able to continue to live among you.
Musatora mhindu yemhando ipi zvayo kubva kwaari, asi ityai Mwari wenyu kuitira kuti hama yenyu irambe ichigara pakati penyu.
37 If you lend him money, do not charge interest; and if you sell food to him, [charge him only what you paid for it]; do not get a profit from it.
Hamufaniri kumukweretesa mari muchiti ichazobereka mhindu kana kumutengesera zvokudya zvine mhindu.
38 [Do not forget that] I am Yahweh your God, who brought you out of Egypt to be your God and to give you the land of Canaan, [and I did not charge you for doing that].
Ndini Jehovha Mwari wenyu akakubudisai kubva muIjipiti kuti ndikupei nyika yeKenani uye kuti ndive Mwari wenyu.
39 ‘If one of your fellow Israelis becomes poor and sells himself to you, do not force him to work like a slave.
“‘Kana mumwe wehama dzenyu akava murombo pakati penyu akazvitengesa kwamuri, musamuita kuti ashande somuranda.
40 Treat him like you treat workers that you hire or like someone who is living on your land temporarily. But he must work for you [only] until the Year of Celebration.
Anofanira kubatwa somushandi wamaricho kana kuti mushanyi ari pakati penyu; anofanira kukushandirai kusvikira Gore reJubhiri.
41 During that year, you must free him, and he will go back to his family and to the property that his ancestors owned.
Ipapo iye navana vake vanofanira kusunungurwa, uye achadzokera kurudzi rwake nokuzvinhu zvamadzitateguru ake.
42 [It is as though] you Israelis are my slaves/servants, whom I [freed from being slaves] in Egypt. So none of you should be sold to become slaves.
Nokuti vaIsraeri varanda vangu vandakabudisa kubva muIjipiti, havafaniri kutengeswa senhapwa.
43 And do not treat the Israelis whom you buy cruelly; instead, revere me, your God.
Musavatonga neutsinye, asi ityai Mwari wenyu.
44 ‘If you want to have slaves, you are permitted to buy them from nearby countries.
“‘Nhapwa dzenyu dzechirume nedzechikadzi dzinofanira kubva mundudzi dzakakukomberedzai; munogona kutenga nhapwa kubva kwavari.
45 You are also permitted to buy some of the foreigners who are living among you, and members of their clans that were born in your country. Then you will own them.
Munogona kutengawo vatorwa vashanyi vagere pakati penyu nemhuri dzavo dzakaberekerwa munyika yenyu, uye vachava pfuma yenyu.
46 They will be your slaves for the remaining years of your life, and after you die, it is permitted for your children to own them. But you must not act in brutal ways toward your fellow Israelis.
Munogona kuvaita nhaka yavana venyu uye kuvaita nhapwa kweupenyu hwavo hwose, asi hamufaniri kutonga vamwe vaIsraeri zvakaomarara.
47 ‘If a foreigner who is living among you [DOU] becomes rich, and if one of your fellow Israelis becomes poor and sells himself to that foreigner or to a member of his clan/family,
“‘Mutorwa kana mushanyi pakati penyu akava mupfumi, uye mumwe wavanhu venyika yenyu akava murombo akazvitengesa kumutorwa agere pakati penyu, kana kumhuri yomutorwa,
48 it is permitted for someone to pay for him to be freed. It is permitted for one of his relatives to pay for him to be released:
anoramba ane mvumo yokudzikinurwa mushure mokunge azvitengesa. Mumwe wehama dzake anogona kumudzikinura:
49 An uncle or a cousin or another relative in his clan may pay for him to be released. Or, if he prospers [and gets enough money], he is permitted to pay for his own release.
Babamunini vake kana mwanakomana wababamunini vake, kana hama yake yapedyo worudzi rwake angamudzikinura.
50 The man who wants to pay for his own release must count the number of years until the next Year of Celebration. The price he pays to the man who bought him will depend on the pay that would be given to a hired worker for that number of years.
Iye neanomutenga vanofanira kuverenga nguva kubva pagore raakazvitengesa kusvikira paGore reJubhiri. Mutengo wokusunungurwa kwake unofanira kuenzaniswa nemari inoripwa mushandi wemaricho kwamakore iwayo.
51 If there are a lot of years that remain until the Year of Celebration, he must pay for his release a larger amount of the money.
Kana kuchine makore akawanda asara, anofanira kuripira rudzikinuro rwake, chikamu chikuru chemari yaakaripirwa.
52 If there are only a few years that remain until the Year of Celebration, he must pay a smaller amount to be released.
Kana kwasara makore mashoma shoma Gore reJubhiri risati rasvika, anofanira kurangana naye agodzosera mari yorudzikinuro rwake zvichienzaniswa namakore ake.
53 During the years that he is working for the man who bought him, the man who bought him must treat him like he would treat a hired worker, and all of you must make sure that his owner does not treat him cruelly.
Anofanira kubatwa somushandi wemaricho gore rimwe nerimwe; munofanira kuona kuti tenzi wake haamutongi zvakaomarara.
54 ‘And even if a fellow Israeli who has sold himself to a rich man is not able to pay for himself to be freed by any of these ways, he and his children must be freed in the Year of Celebration,
“‘Kunyange zvake asina kudzikinurwa neimwe yenzira idzi, iye navana vake vanofanira kusunungurwa mugore reJubhiri,
55 because [it is as though] you Israelis are my slaves/servants, whom I, Yahweh your God, freed from [being slaves in] Egypt.’”
nokuti vaIsraeri ndevangu savaranda vangu. Varanda vangu vandakabudisa kubva muIjipiti. Ndini Jehovha Mwari wenyu.
