< Leviticus 21 >
1 Yahweh also said to Moses/me, “Speak to the priests, the sons of Aaron, and say to them,
Yawe ayebisaki Moyize: « Loba na Banganga-Nzambe, bana mibali ya Aron: ‹ Nganga-Nzambe akoki te komikomisa mbindo na kosimba ebembe ya moto moko kati na libota na ye,
2 ‘You priests must not cause yourselves to become unfit to do my work by [touching] corpses. Priests are permitted to touch only the corpses of close relatives, such as the priest’s mother or father or his son or daughter or his brother.
longola kaka soki ezali ebembe ya mama na ye, ya tata na ye, ya mwana na ye ya mobali to ya mwana na ye ya mwasi, ya ndeko na ye ya mobali.
3 Priests are also permitted to touch the corpse of a sister if she is not married, because she has no husband [to bury her body].
Mpo na ndeko na ye ya mwasi oyo ayebi nanu nzoto ya mibali te, oyo azali nanu na maboko na ye awa abali nanu te; Nganga-Nzambe akoki komikomisa mbindo.
4 Priests must not cause themselves to become unfit to do my work [DOU] by [touching corpses of] people who were married to one of their close relatives.
Lokola azali mokambi kati na bato na ye, akoki te komikomisa mbindo; noki te akobebisa bosantu mpe lokumu na ye.
5 You priests must not shave your heads or shave the edges of your beards or cut your bodies [to show that you are mourning for someone who has died].
Banganga-Nzambe bakoki te komikokola suki ya moto, kokata mandefu na bapembeni to kokata nzoloko na banzoto na bango.
6 You must act in ways that I, your God, consider to be holy, and not disgrace my name/reputation. You are the ones who present to me the offerings that are burned. [It is as though] those offerings are food for me, your God; so you must act in ways that are holy.
Nzokande basengeli kozala bato bamibulisi mpo na mosala na Ngai Nzambe na bango. Boye, basengeli te kobebisa lokumu mpe bosantu ya Kombo ya Nzambe na bango; pamba te ezali bango nde babonzaka makabo bazikisa na moto mpo na Yawe, bilei ya Nzambe na bango. Mpo na yango, basengeli kozala bule mpo na Yawe.
7 You priests must not marry women who have been prostitutes or who have been divorced from their husbands, because you priests are (set apart for me/holy).
Banganga-Nzambe basengeli te kobala basi oyo basalaka kindumba to ba-oyo babebisa lokumu na bango na nzela ya mibali mosusu to ba-oyo babengana bango na libala. Pamba te, Banganga-Nzambe bazali basantu oyo babulisami mpo na mosala na Ngai Nzambe na bango.
8 You must consider that you are holy, because you offer food to me, your God. Consider yourselves to be holy because I, Yahweh, [the one who caused you to be priests and] the one who enables you to be holy, am holy.
Bato nyonso ya Isalaele basengeli komona bango lokola basantu, pamba te babonzaka bilei ya Nzambe na bino. Bomona bango basantu mpo ete Ngai Yawe oyo naponi Isalaele mpe nakomisi bino basantu, nazali Mosantu.
9 If a priest’s daughter disgraces herself by becoming a prostitute, she disgraces her father; and she must be killed by being burned in a fire.
Mwana mwasi ya Nganga-Nzambe oyo abebisi lokumu na ye na kosala kindumba asambwisi nde tata na ye; boye esengeli kotumba ye ya bomoi na moto.
10 The Supreme Priest is the one among his relatives who has been [appointed for that work] by having his head anointed with olive oil. He is also the one who has been appointed to wear the special garments that priests wear. He must not allow the hair on his [head] to remain uncombed, and he must not tear his clothes [when he is mourning for someone].
Mokonzi ya Banganga-Nzambe azali na bokonzi likolo ya Banganga-Nzambe mosusu; basopelaki ye mafuta ya epakolami na moto mpo na kobulisa ye, mpe asengeli kolata bilamba ya bonganga-Nzambe. Mpo na yango, asengeli te kopanza suki na ye ya moto to kopasola bilamba na ye na mokolo ya matanga.
11 He must not enter some place where there is a corpse. He must not do that and cause himself to become unfit for his work, even if it is his father or his mother who has died.
Akoki te kopusana pembeni ya ebembe mpe komikomisa mbindo mpo na kufa ya tata na ye to ya mama na ye.
12 He must not leave the Sacred Tent [to join those who are mourning], because he would cause himself to become unfit for his work and would also defile/desecrate the Sacred Tent. He must not leave the Sacred Tent [at that time], because by being anointed with olive oil he has been (appointed/set apart) to serve his God [in the Sacred Tent]. I, Yahweh, [am the one who am commanding this].
Azali na ndingisa te ya kotika Esika ya bule ya Nzambe na ye to kobebisa bosantu na yango, pamba te abulisamaki na nzela ya mafuta ya epakolami ya Nzambe na ye. Nazali Yawe.
13 Women whom you priests marry must be virgins.
Mokonzi ya Banganga-Nzambe asengeli kobala mwasi oyo ayebi nanu nzoto ya mibali te.
14 You priests must not marry widows or prostitutes or divorced women, because if you did that, [if you later have] sons, they would not be acceptable to be priests among your people. You must marry only virgins from among your own people. I am Yahweh, who sets priests apart to be holy.’”
Akoki kobala te mwasi oyo akufisa mobali, mwasi oyo babengani na libala to mwasi oyo abebisa lokumu na ye na kosala kindumba; kasi akobala kaka, kati na bato na ye, mwasi oyo ayebi nanu nzoto ya mibali te.
Na bongo, akobebisa te bosantu ya bakitani na ye kati na bato na ye; pamba te ezali Ngai Yawe nde nabulisi ye. › »
16 Yahweh also said to Moses/me,
Yawe ayebisaki Moyize:
17 “Say this to Aaron: 'For all future time, none of your descendants who has any defects [on his body] will be allowed to come near [the altar] to offer [sacrifices to me which will be like] [MET] my food:
« Loba na Aron: ‹ Kati na bana na yo nyonso na milongo oyo ekoya, moto moko te oyo azali na mbeba na nzoto na ye, akoki kopusana mpo na kobonza bilei ya Nzambe na ye.
18 No one who is blind or lame or deformed, or whose [face is] disfigured,
Moto moko te oyo azali na mbeba na nzoto akoki kopusana pembeni ya etumbelo: mokufi miso, moto oyo atambolaka tengu-tengu; moto oyo abeba na elongi, na makolo mpe oyo maboko to makolo na ye ekokana te,
19 no man with a crippled foot or a crippled hand,
moto oyo abukana lokolo to loboko,
20 no man who is a hunchback or a dwarf, no man whose eyes are defective, no man who has a skin disease [DOU] or whose testicles have been damaged is allowed to brings sacrifices.
moto oyo azali na kunki na mokongo to oyo azali penza mokuse; moto oyo azali na liso ekufa, na makwanza, na mapalata to oyo baboma mokongo.
21 No descendant of Aaron, the [first Supreme] Priest, who has any defect is allowed to come to the altar to offer to me, his God, sacrifices that will be burned.
Kati na bakitani ya Nganga-Nzambe Aron, moko te oyo azali na mbeba na nzoto akopusana pembeni ya etumbelo mpo na kobonza makabo bazikisa na moto mpo na Yawe. Lokola azali na mbeba na nzoto na ye, akoki te kopusana mpo na kobonza bilei ya Nzambe na ye.
22 Priests who have defects are permitted to eat the various kinds of holy food offered to me.
Akoki na ye kolia bilei nyonso oyo bakobonzela Ngai Nzambe na ye, bilei ya bule mpe bilei oyo eleki bule.
23 But because of their defects, they must not go near the curtain [in the Sacred Tent] or near the altar, because if they did that, they would desecrate my Sacred Tent. I am Yahweh, the one who sets those places apart as being holy.'”
Kasi mpo na mbeba ya nzoto na ye, akoki te kopusana pembeni ya rido ya Esika ya bule to ya etumbelo, mpo ete abebisa te bosantu ya Esika na Ngai ya bule, pamba te Ngai nazali Yawe, mpe ezali Ngai nde nabulisaki Banganga-Nzambe mpo na mosala na Ngai. › »
24 So Moses/I told this to Aaron and to his sons and to all the Israeli people.
Moyize alobaki makambo oyo epai ya Aron, epai ya bana na ye ya mibali, mpe epai ya bana nyonso ya Isalaele.