Leviticus 16
1 After the two sons of Aaron died because they burned incense to Yahweh [in a manner that was contrary to what Yahweh commanded], Yahweh spoke to Moses/me.
Hagi Aroni ne' mofavre'moke'ma Ra Anumzamo'ma Mosesema asmi'nea kema rutagreke i'oma hu'nea teveretima ofama hakeno znahe friteno,
2 He said to him/me, “Warn your [older] brother Aaron that he must not enter the Very Holy Place inside the curtain that is in the Sacred Tent whenever he wants to, because the cover of the sacred chest is there. That is the place where the priest (makes atonement for/requests me to forgive) sins. I am present in the cloud that is over the cover of the sacred chest. If Aaron goes in that room when it is not the proper time, he will die!
Ra Anumzamo'a amanage huno Mosesena asami'ne, Negafu Aronina asamigeno ruotagema huno ruotagetfama hu'nefinka hunaraginte'nea tavravemofo amefima huhagerafi huvempage vogisimofo avaza'a, asunku trarema nehaza tra'ma me'nerera ahe frigahuanki, amanenena agra'a avesitera omeno. Na'ankure Nagra ana asunku tratera hampompi eramina eama nehue.
3 “When Aaron enters the Sacred Tent area, he must bring a bull that [will be killed] to become an offering/sacrifice for sins, and a ram [to be killed] to be an offering that will be completely burned [on the altar].
Hagi ruotage huno ruotagema hu'nefinka Aroni'ma ufrenaku'ma hanuno'a, agaho ve bulimakao afu avreno kumitera ome kresramna nevuno, agaho ve sipisipi avreno tevefima kre fanane hu ofa ome hino.
4 Then he must bathe his whole body, and put on the linen underwear/undershorts and the linen gown. He must tie the linen sash/waistbands around his waist and wrap the turban around his head. Those are his sacred garments.
Hagi anampinkama ufrenaku'ma hanuno'a, tifreno agra'a avufga sese huteno, ruotage'ma hu'nea efeke za'za kukena'a nehuno, agu'afima avufgare'ma antani efeke kukena'a nehuno, anantera afafafima amu'nofima hu efeke tavravereti afafafina ananekino, asenire'ma ki efeke tavravereti asenirera kino. Hagi e'i ana kukena ruotage hu'neankino tifreteno antanigahie.
5 The Israeli people must then bring to him two male goats [to be killed] as an offering/sacrifice for sin, and a ram to be [killed and] burned completely [on the altar].
Hagi Israeli vahe'mo'za tare ve meme afutrena kumite'ma kresramna vu'zana nevre'za, mago ve sipisipi afu tevefima krefanane hu ofa hu'zana avre'za Aroninte eho.
6 “Aaron must offer the bull [to me] to be a sacrifice in order that (I will forgive his sins and the sins of his family/his sins and the sins of his family will be forgiven).
Hagi Aroni'a agra'a kumite'ene, noma'afima nemaniza nagamofo kumite'enena mago ve bulimakao kresramna vugahie.
7 Then he must bring the two male goats to me at the entrance to the Sacred Tent.
Anama hutesuno'a ana tare ve meme afura avreno Ra Anumzamofo avuga atrumahu seli mono nomofo kafante eno,
8 He must (cast lots/throw down stones that have been marked) to determine which goat will be [sacrificed] to me, and which will be the goat that will be set free.
ana tare meme afutrentera taisi zokago reno kesigeno, Ra Anumzamofo agima me'nea suzama efore hanigeno'a, anama Ra Anumzamofo agima fore'ma hania meme afukura Ra Anumzamofo su'zane nehuno, magora Asaseli su'zane hugahie.
9 Aaron must bring to me the goat that was chosen to be sacrificed. It will be an offering for the people’s sins.
Hagi Ra Anumzamofo su'zanema hania meme afura, Aroni'a avreno Israeli vahe'mokizmi kumite ofa hugahie.
10 Aaron must also bring to me the other goat, but it is not to be killed. It will be freed while it is still alive. As a result of Aaron sending it into the desert, the people’s sins will be forgiven.
Hagi Asaseli su'zane huno'ma hu'nenia meme afura, avu'aga avreno Ra Anumzamofo avuga eno kumite nona huteno, ana meme afura avreno ome atrenkeno, ka'ma kopi Israeli vahe'mokizmi kumira erino vugahie.
11 “Then Aaron must bring the young bull to me, to be an offering/sacrifice for himself and for his family. He must slaughter that bull to be an offering for their sins, [and he must drain the blood into a basin].
Hagi anama hutesuno'a, Aroni'a agra kumite'ene naga'amofo kumite nonama hu ve bulimakao afura aheno kumite kresramna vu ofa hugahie.
12 Then he must take some burning coals from the [bronze] altar and put them in the incense burner. Then he must fill his hands with fragrant finely-ground incense. Then he must take the incense and the incense burner inside the curtain into the Very Holy Place [of the Sacred Tent].
Hagi Ra Anumzamofo avugama me'nea kresramna vu itareti tanknuza tevea kavofi hanagenenteno, mananentake'zana insensia tare aza huno erino, hunaraginte tavravemofo amefi'a ruotage'ma hu'nefinka vugahie.
13 There he must put the incense on the burning coals, with the result that a cloud of burning incense will rise up over the lid of the sacred chest. If he obeys these instructions, he will not die [like Korah’s two sons did because of offering incense incorrectly] (OR, [because of being in God’s presence]).
Hagi Ra Anumzamofo avuga ana mananentake insensia tevefi krenkeno toki'amo'a huhagerafi huvempage vogisimofo avaza'a asunku trarema nehaza trara refitenkena ahe ofrineno.
14 Then he must dip his finger into [the basin] and sprinkle some blood on the lid of the sacred chest, and also sprinkle some blood seven times against the front of the chest.
Hagi ana ve bulimakao afu'mofo korampi azanko reteno, huhagerafi huvempage vogisimofo avazagu'ma asunku trarema nehaza tra'mofona, zage hanati kaziga asoparega 7ni'a zupa rutri tri hugahie.
15 [“Aaron must then go outside the Sacred Tent] and slaughter the goat to be an offering for the sins of the people. Then he must bring its blood into the Very Holy Place behind the curtain. There he must sprinkle [some of] that blood on the lid of the sacred chest and against the front of the chest, like he did with the bull’s blood.
Ana huteno Aroni'a Israeli vahe'mokizmi kumite'ma kresramna vu meme afura aheno, korama'a tagino hunaraginte'nea tavravemofo amefi'a ruotage huno ruotagetfama hu'nefinka bulimakao afumofo korama hu'neaza huno, ana korana asunku tra'mofo avuga rutri tri hino.
16 By doing that, he will purify the Very Holy Place. And he must sprinkle more of the blood on the Sacred Tent, because the tent is in the midst of the camp of the Israeli people who have become unacceptable to me [because of their sins].
E'inahukna kanteke ruotage huno ruotage'ma hu'nefinke hu'zama hunaraginte nona azeri agru hugahie. Na'ankure Israeli vahe'mokizmi kumizamimo ana nona eri haviza hu'ne. Ana hukna kanteke kumi'mo'ma amu'nontamifima atruhu seli mono'ma eri pehanama hu'neana eri agru hugahie.
17 When Aaron goes into the Very Holy Place [in the Sacred Tent] to purify it, no one else is permitted to enter [the other part of] the Sacred Tent. Only after Aaron has performed rituals to enable me to forgive him and his family, and all the Israeli people, is any priest permitted to enter the Sacred Tent.
Hagi ruotage huno ruotage'ma hu'nefinkama Aroni'ma, agra'a kumimofone, naga'amofo kumiku'ene, Israeli vahe'mokizmi kumimofonte'ma nona huno ofa hunaku ufre'nesigeno'a, mago vahe'mo'e huno atruhu seli mono nompina omani'nenkeno, ofa ome huteno atiramino eno.
18 “Then Aaron must go outside the tent to purify my altar. He must do this by smearing some of the blood from the bull and some of the blood from the goat on each of the projections at the corners of the altar.
Hagi ana'ma hutesuno'a atiramino eno Ra Anumzamofo avugama me'nea kresramna vu itare, kumimofo nona huno ofa huteno, ve bulimakaomofo korane mememofo koranena erino kresramana vu itare me'nea pazivetamintera frentegahie.
19 Then Aaron must dip his finger into the [basin of] blood and sprinkle some of the blood over the altar seven times. By doing that, he will cleanse it from being unholy [because of the sins] of the Israeli people, and it will become holy again.
Hagi Israeli vahe'mo'za haza kumimo'ma kresramana vu itama azeri pehana hu'nea zana, ana korampi azanko reteno, 7ni'a zupa ana itarera rutri tri huno azeri agru hugahie.
20 “When Aaron has finished purifying the Very Holy Place [inside the Sacred Tent] and all of the Sacred Tent and the altar, he must bring the goat that was chosen to be set free.
Hagi ruotage huno ruotage'ma hu'nefinkane, atruhu seli mono none, kresramana vu itanema Aroni'ma azeri agru hutesuno'a, anama amnema mani'nea meme afura seli nomofo avuga avreno eno,
21 He must put both of his hands on the head of the goat and confess all the sins [DOU] of the Israeli people. By doing that, he will put [the guilt of] their sins on the head of the goat. Then he must give the goat to a man who is chosen, and that man will send the goat out into the desert.
asenirera tarega azana Aroni'a anteno, Israeli vahe'mokizmi kumizmia ana afumofo agumpi hu hatazafenteteno, ana meme afura huhamprinte'nesia vahe aminkeno, avreno ome atrenkeno ka'ma kopi Israeli vahe kumira erino vugahie.
22 [It is as though] the goat will carry away into the desert [the guilt for] the sins of all the people.
Hagi ana meme afu'ma ka'ma kopima ome atresigeno vaniana, miko Israeli vahe kumira erino ka'ma kopi vugahie.
23 “When Aaron approaches the Sacred Tent, he must take off the linen clothes that he wore when he [previously] entered the Very Holy Place, and he must leave those clothes there.
Aroni'ma ana eri'zama erivaretesuno'a, ete atruhu seli mono nompi ufreno ruotage huno ruotagetfama hu'nefinkama ufre'naku'ma antani'nea efeke kukena ome hatentegahie.
24 Then he must bathe in a sacred place, put on his regular/ordinary clothes, and sacrifice the animals that will be burned completely on the altar for his own sins and for the sins of the Israeli people. By doing that he will enable me to forgive him and them.
Hagi ruotage'ma hu'nefinka Aroni'a tina freteno, ko'ma antani'nea kukena eri huteno, atiramino eno agra'are ene Israeli vahe'mokizmi kumimofo nona huno kre fanene hu ofa hugahie.
25 He must also burn on the altar all the fat of the bull and the goat that were sacrificed.
Anantera kumi ofama hu'nea bulimakaone, meme afu'mofo afova'a kresramna vu itare kre fanane hu ofa hugahie.
26 “The man who was chosen to send the other goat into the desert and free it there must afterwards wash his clothes and bathe. Then he may return to the camp.
Hagi Asaseli suzane huno ka'ma kopima meme afu'ma avreno vanimo'a, ti freno kukena'a sese huteno, henka kumapina efregahie.
27 The carcasses of the bull and the goat that were slaughtered to be an offering/sacrifice for the people’s sins, whose blood was taken inside the Very Holy Place to enable Yahweh to forgive the Israeli people, must be carried outside the camp and burned. The hides/skins of the animals, the inner organs, and the dung must also be burned.
Hagi korama'a tagino ruotagema huno ruotage'ma hu'nefinkama kumimofo ofama hu'nea bulimakaone, meme afu'mofo, akru'agi, ame'agi, rifa'anena kumamofo megi'a tevefi ome kreho.
28 The man who burns those things must then wash his clothes and bathe before he returns to the camp.
Hagi ana zama eri'noma ome kresia vahe'mo'a, kukena'a sese nehuno timpi tina freteno kumamofo agu'afina efreno.
29 “On (October/the month after the dry season ends), on the day that I have appointed, you all must (fast/abstain from eating food) and not do any work. This is a rule/law that will never end. It must be obeyed by you people who have been Israelis all your lives, and also by foreigners who are living among you.
Hagi ama'i mevava hania trake, tamagrane emani vahe'enena kafugu kafugura 7ni ikamofona 10ni knazupa nezane makazana a'o nehuta eri'zana e'oriho.
30 On that day, Aaron will perform rituals to enable me to forgive you all, and then I will cleanse/free you all from [the guilt of] all your sins and you will become acceptable to me.
Na'ankure ana knarera kumima apaseramanteno tamazeri agruma hu ofa hanigeno, tamazeri agru hina Ra Anumzamofo avufina agru huta manigahaze.
31 That will be a day for you to rest and not do any work, like the Sabbath days, and you must (fast/abstain from eating food) all that day. That is a permanent command/law for you all to obey.
Hagi ana kna mani fruhu kna zupa Sabatigita ne'zane maka'zanena a'o huta mani'neta eri'zana e'origahaze. Ama mevava trake.
32 In future years, [after Aaron has died], this ritual/ceremony to enable me to forgive you all [DOU] will be performed by the Supreme Priest who is anointed [with olive oil] and appointed to serve instead of his ancestor Aaron. He must put on the sacred clothes made of linen
Hagi henkama fore hu anante anante hu'za esaza vahepinti, nefa noma erino pristi eri'zama erisiegu'ma huhamprinte'nimo, ruotage'ma hu'nea zaza kukena nentanino, kumite'ma nona hu ofa hugahie.
33 and offer sacrifices to purify the Very Holy Place, all of the Sacred Tent, the altar, the priests, and all the Israel people [like Aaron did].
Hagi ruotage huno ruotage'ma hu'nefinkane, atruhu seli mono none, kresramana vu itane, pristi vahe'ene maka Israeli vahe'mofo kumite nona huno ofa hugahie.
34 This will be a permanent command/law for you to obey once every year, to enable me to forgive you Israeli people for the sins that you have committed.” Moses/I obeyed all those instructions/commands that Yahweh had given to him/me.
Ama'i Israeli vahe'motama maka kafufima magoke knare'ma hanaza zankino, mevava trake. Mosese'a miko Ra Anumzamo'ma hunte'nea tra kea amage anteno huvare'ne.
