Leviticus 14
1 Yahweh also said to Moses/me,
Perwerdigar Musagha söz qilip mundaq dédi: —
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
Pése-maxaw bolghan kishi pak qilinidighan künide beja qilish kérek bolghan qanun-belgilime mana töwendikidektur: — U kahinning aldigha keltürülsun.
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
Kahin chédirgahning tashqirigha chiqip, pése-maxaw bolghan kishige sepsélip qarisun; eger pése-maxaw bolghan kishi késilidin saqayghan bolsa,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
Undaqta kahin pak qilinidighan kishige pak, tirik qushtin ikkini uninggha qoshup kédir yaghichi, qizil rext we zofa keltürüshke buyrusun.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Andin kahin qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlanglar dep buyrusun;
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
andin tirik qushni bolsa, kahin uni kédir yaghichi, qizil rext we zofa bilen élip kélip, bu nersilerning hemmisini tirik qush bilen birge éqin suning üstide boghuzlan’ghan qushning qénigha chilisun,
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
andin pése-maxawdin pak qilinidighan kishige yette qétim sépishi bilen uni pak dep jakarlisun; we tirik qushni dalagha qoyup bersun.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
Pése-maxawdin pak qilinidighan kishi kiyimlirini yuyup, bedinidiki barliq tüklerni chüshürüp, suda yuyun’ghandin kéyin pak hésablinidu. Andin uninggha chédirgahqa kirishke ijazet bolidu; peqet u yette kün’giche öz chédirining téshida turushi kérek.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Yettinchi küni u bedinidiki hemme tüklerni chüshürsun; bashning chach-saqalliri we qéshini, yeni barliq tüklirini chüshürsun; u kiyimlirini yuyup öz bedinini suda yusun, andin pak bolidu.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
Sekkizinchi küni u ikki béjirim erkek qoza bilen bir yashqa kirgen béjirim chishi qozidin birni, shuningdek bir [efahning] ondin üchige barawer zeytun méyi ileshtürülgen ésil un «ashliq hediye»ni, bir log zeytun méyini keltürsun.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Uni «pak» dep jakarlaydighan bu resim-qaidini ötküzidighan kahin pak qilinidighan kishini we u nersilerni jamaet chédirining kirish aghzida, Perwerdigarning aldida hazir qilsun.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
Andin kahin erkek qozilarning birini élip itaetsizlik qurbanliqi qilip sunup, uning bilen bille shu bir log zeytun méyinimu keltürüp, pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
Qoza bolsa muqeddes bir jayning ichide gunah qurbanliqi bilen köydürme qurbanliqlar boghuzlinidighan jayda boghuzlansun; chünki itaetsizlik qurbanliqi bolsa gunah qurbanliqigha oxshash, kahin’gha tewe bolup «eng muqeddeslerning biri» sanilidu.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Kahin itaetsizlik qurbanliqining qénidin élip pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining chong barmiqi bilen ong putining chong barmiqighimu sürüp qoysun.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Andin kahin shu bir log zeytun méyidin élip, özining sol qolining aliqinigha azghina quysun.
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
Kahin ong barmiqini sol qolidiki zeytun méyigha chilap, Perwerdigarning aldida yette qétim barmiqi bilen sepsun.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
Andin kahin qolidiki qalghan maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürülgen itaetsizlik qurbanliqining qénining üstige sürüp qoysun.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Sürüp bolup, kahin qolidiki éship qalghan mayni pak qilinidighan kishining béshigha quysun. Bu yol bilen kahin uning üchün Perwerdigarning aldida kafaret keltüridu.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
Andin kahin gunah qurbanliqini sunup, pak qilinidighan kishini napakliqidin pak qilishqa kafaret keltüridu; axirida u köydürme qurbanliqni boghuzlisun.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
Kahin köydürme qurbanliq bilen ashliq hediyeni qurban’gahta sunsun. Bu yol bilen kahin uning üchün kafaret keltürüp, u kishi pak bolidu.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
Lékin u kembeghelliktin shundaq qilishqa qurbi yetmise, özige kafaret keltürüsh üchün «pulanglatma hediye» süpitide yalghuz bir erkek qozini itaetsizlik qurbanliqi qilip keltürsun, shuningdek ashliq hediye üchün bir efahning ondin birige barawer zeytun méyi ileshtürülgen ésil un bilen bir log zeytun méyini keltürsun
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
we öz ehwaligha yarisha ikki paxtek yaki ikki bachka élip kelsun; biri gunah qurbanliqi üchün, yene biri köydürme qurbanliq üchün bolsun;
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
sekkizinchi küni bularni özining pak qilinishi üchün jamaet chédirining kirish aghzigha élip kélip, Perwerdigarning aldida kahinning qéshigha keltürsun.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Kahin itaetsizlik qurbanliqi bolidighan erkek qoza bilen shu bir log mayni élip, bularni pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Itaetsizlik qurbanliqi qilin’ghan erkek qozini bolsa özi boghuzlisun; andin kahin itaetsizlik qurbanliqining qénidin azghina élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürsun.
26 Then the priest will pour some of the oil into the palm of his left hand,
Andin kahin maydin élip, sol qolining aliqinigha azghina quysun.
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
Shundaq qilip, kahin ong barmiqi bilen sol qolidiki maydin Perwerdigarning aldida yette qétim sepsun.
28 He must put some of the oil in his palm on the same places where he put the blood.
Andin kahin özi qolidiki maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining bash barmiqi bilen ong putining bash barmiqigha itaetsizlik qurbanliqining qénining üstige sürsun.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Shuning bilen Perwerdigarning aldida uninggha kafaret keltürüshke kahin qolidiki mayning qalghinini pak qilinidighan kishining béshigha quysun;
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
andin shu kishi öz qurbigha qarap paxtektin birni yaki bachkidin birni sunsun;
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
öz qurbigha qarap, birini gunah qurbanliqi, yene birini köydürme qurbanliq qilip ashliq hediye bilen bille sunsun. Bu yolda kahin Perwerdigarning aldida pak qilinidighan kishi üchün kafaret keltüridu.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Özide pése-maxaw bolghan, pak qilinishi üchün wajip bolidighan nersilerni keltürüshke qurbi yetmeydighan kishiler toghrisidiki qanun-belgilime mana shulardur.
33 Yahweh also said to Aaron and Moses/me,
Perwerdigar Musa bilen Harun’gha mundaq dédi: —
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
— Siler Men özünglargha miras qilip béridighan Qanaan zéminigha kirgendin kéyin, Men siler ige bolidighan shu zémindiki bir öyge birxil pése-maxaw yarisini ewetsem,
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
öyning igisi kahinning qéshigha bérip, uninggha buni melum qilip: «Méning öyümge waba yuqqandek körünidu», dep melum qilishi kérek.
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Kahin bolsa: — Öydiki hemme nersiler napak bolmisun üchün men bérip bu wabagha sepsélip qarashtin burun öyni bikarlanglar, dep buyrusun. Andin kahin kirip öyge sepsélip qarisun.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
U shu wabagha sepsélip qarighinida, mana öyning tamlirigha waba daghliri yuqqan jaylar kawak bolsa, hem yéshilgha mayil yaki qizghuch bolup, tamning yüzidin qéniqraq bolsa,
38 the priest will go outside the house and lock it up for seven days.
kahin öyning ishikining aldigha chiqip, ishikni yette kün’giche taqap qoysun.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
Andin kahin yettinchi küni yénip kélip, sepsélip qarighinida, öyning tamliridiki iz-dagh kéngiyip ketken bolsa,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
kahin: — Waba yuqqan tashlarni chiqirip sheherning sirtidiki napak bir jaygha tashliwétinglar, dep buyrusun.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Shuning bilen birge u öyning ichining töt etrapini qirdorsun we ular qirghan suwaqni bolsa sheherning téshidiki napak bir jaygha töküwetsun.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Andin ular bashqa tashlarni élip, ilgiriki tashlarning ornida qoysun we bashqa hak lay étip, uning bilen öyni qaytidin suwisun.
43 “If the mildew appears again in the house after that is done,
Eger u tashlarni chiqirip, öyni qirdurup qaytidin suwatqandin kéyin, öyde waba déghi yene peyda bolsa,
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
undaqta kahin yene kirip buninggha sepsélip qarisun. Sepsélip qarighinida, mana iz-dagh öyde kéngiyip ketken bolsa, bu öyge yuqqini chiritküch waba bolidu; öy napak sanilidu.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Bu wejidin ular öyni, yeni yaghach-tash we barliq suwiqi bilen bille chüshürüp, hemmisini kötürüp sheherning sirtidiki napak bir jaygha tashliwetsun.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
Kimdekim öy taqalghan mezgilde uninggha kirse, u kech kirgüche napak sanilidu.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Eger birkim öy ichide yatqan bolsa, kiyimlirini yusun; we eger birsi öyde ghizalan’ghan bolsa, umu öz kiyimlirini yusun.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
Lékin kahin kirip, öyge sepsélip qarighinida öy suwalghandin kéyin waba uningda kéngiyip ketmigen bolsa, undaqta kahin öyni «pak» dep jakarlisun; chünki uningdiki waba saqayghan bolidu.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Andin u öyning pak qilinishi üchün ikki qush, kédir yaghichi, qizil rext bilen zofa élip kélip,
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlisun;
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
andin u kédir yaghichi, zofa, qizil rext we tirik qushni bille élip kélip, bu nersilerning hemmisini boghuzlan’ghan qushning qénigha, shundaqla éqin sugha chilap, öyge yette mertiwe sepsun;
52 By doing all those things he will cause the house to be acceptable to be lived in again.
bu yol bilen u öyni qushning qéni, éqin su, tirik qush, kédir yaghichi, zofa we qizil rext arqiliq napakliqtin paklaydu.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Andin u tirik qushni sheherning sirtida, dalada qoyup bersun. U shundaq qilip, öy üchün kafaret keltüridu; u öy pak sanilidu.
54 “Those are the regulations for contagious diseases, for itching sores,
Bular bolsa herxil pése-maxaw jarahiti, qaqach,
55 for mildew [DOU] on clothes or in a house,
kiyim-kéchek we öyge yuqqan pése-maxaw wabasi,
56 and for swellings, rashes, or bright spots [on sores],
téridiki chiqanlar, temretke we parqiraq aq iz-daghlar toghrisidiki qanun-belgilimidur.
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
Shu belgilimiler bilen bir nersining qaysi ehwalda napak, qaysi ehwalda pak bolidighanliqini perq étishke körsetme bérishke bolidu; mana bu pése-maxaw toghrisidiki qanun-belgilimidur.
