Leviticus 14
1 Yahweh also said to Moses/me,
OLELO mai la hoi o Iehova ia Mose, i mai la,
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
Eia ke kanawai o ka lepero i kona la e hoomaemaeia'i; e laweia mai ia i ke kahuna pule;
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
A e hele aku ke kahuna mailoko aku o kahi hoomoana, a e nana ke kahuna, aia hoi, ina ua ola ka mai lepera iloko o ka lepero;
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
Alaila e kauoha ke kahuna e lawe iho no ka mea e hoomaemaeia ana, elua manu ola, maemae, a me ka laau kedera, a me ka lole ula, a me ka husopa;
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
A e kauoha ke kahuna e pepehi ia kekahi o na manu maloko o ka ipu lepo, maluna o ka wai e kahe ana:
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
A o ka manu ola, e lalau oia ia, a me ka laau kedera, a me ka lole ula, a me ka husopa, a e hou iho ia mau mea me ka manu ola, iloko o ke koko o ka manu i pepehiia maluna o ka wai e kahe ana:
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
A e pipi aku oia maluna o ka mea e hoomaemaeia'na i ka lepera, i ehiku ka pipi ana, a e olelo aku he maemae ia, a e hookuu aku oia i ka manu ola mawaho ma ke kula.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
A o ka mea e hoomaemaeia'na e holoi oia i kona kapa, a e koli i kona lauoho a pau, a e auau ia i ka wai, i maemae ia; a mahope iho, e hele mai ia i kahi hoomoana, a e noho mawaho o kona halelewa i na la ehiku.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
A i ka hiku o ka la, e koli oia i kona lauoho a pau ma kona poe, a me kona umiumi, a me kona hulu kuemaka, o kona lauoho a pau kana e koli ai; a e holoi i kona kapa, a e holoi hoi oia i kona kino iho i ka wai, a a maemae ia.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
A i ka walu o ka la, e lawe oia i elua keikihipa kane kina ole, a i hookahi keikihipa wahine kina ole o ka makahiki hookahi, a i ekolu paha umi epa o ka palaoa wali, i mohaiai i huiia me ka aila, a i hookahi loga aila.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
A o ke kahuna e hoomaemae ana ia ia, e hoike oia i ke kanaka e hoomaemaeia'na a me kela mau mea, ma ke alo o Iehova ma ka puka o ka halelewa o ke anaina.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
A e lawe ke kahuna i kekahi o ua mau keikihipa kane la, a e kaumaha aku i mohaihala, a me ka loga aila, a e hooluli ae ia mau mea i mohaihoali imua o ke alo o Iehova.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
A e pepehi ai oia i ke keikihipa ma kahi e pepehi ai oia i ka mohailawehala, a me ka mohaikuni, ma kahi hoano; no ka mea, no ke kahuna pule ka mohailawehala, pela ka mohaihala, he laa loa ia.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
A e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau aku ke kahuna ia ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui hoi o kona kapuwai akau.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
A e lawe ke kahuna i kauwahi o ka loga aila, a e ninini iho maloko o ka poho o kona lima hema:
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
A e hoo iho ke kahuna i kona manamanalima akau iloko o ka aila ka mea iloko o kona lima hema, a e pipi i ka aila me kona manamanalima, ehiku ka pipi ana imua o Iehova.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
A o ko ke koena o ka aila iloko o kona lima hema, o ka ke kahuna ia e kau ai ma ke kihi o ka pepeiao akau o ke kanaka e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau maluna iho o ke koko o ka mohailawehala.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
A o ke koena o ka aila iloko o ka lima o ke kahuna, oia kana e ninini ai maluna iho o ke poo o ka mea e hoomaemaeia'na; a e hana ke kahuna i kalahala nona imua o Iehova.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
A e kaumaha aku ke kahuna i ka mohailawehala, a e hana hoi i kalahala no ka mea e hoomaemaeia na mai kona haumia ana; a mahope iho e pepehi ai oia i ka mohaikuni.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
A e kaumaha aku ke kahuna i ka mohaikuni, a me ka mohaiai, maluna o ke kuahu, a e hana ke kahuna i kalahala nona; a e maemae oia.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
A ina he ilihune ia, aole hoi hiki keia mau mea ia ia; alaila e lawe oia i hookahi keikihipa i mohaihala e hooluliia i kalahala nona, a i hookahi hapaumi o ka epa palaoa wali i huiia me ka aila i mohaiai, a me ka loga aila:
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
A i elua kuhukuku, a i ole ia, i elua manu nunu opiopio, na mea e loaa ia ia; a e lilo kekahi i mohailawehala, a o kekahi i mohaikuni.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
A e lawe mai oia ia mau mea i ka walu o ka la, e hoomaemaeia'i oia, i ke kahuna ma ka puka o ka halelewa o ke anaina imua o Iehova.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
A e lawe ke kahuna i ke keikihipa mohaihala a me ka loga aila, a hooluli ke kahuna ia mau mea i mohaihoali imua o Iehova.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
A e pepehi oia i ke keikihipa i mohaihala, a e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau ae ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau.
26 Then the priest will pour some of the oil into the palm of his left hand,
A e ninini ke kahuna i kauwahi o ka aila ma ka poho o kona lima hema iho:
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
A e pipi ke kahuna me kona manamanalima akau i kauwahi o ka aila iloko o kona lima hema, ehiku ka pipi ana imua o Iehova.
28 He must put some of the oil in his palm on the same places where he put the blood.
A e kau ke kahuna i kauwahi o ka aila ka mea iloko o kona lima, ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau, ma kahi o ke koko o ka mohaihala.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
A o ke koena o ka aila maloko o ka lima o ke kahuna, oia kana e kau ai ma ke poo o ka mea e hoomaemaeia'na, a e hana hoi i kalahala nona ma ke alo o Iehova.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
A e kaumaha hoi oia i kekahi o na kuhukuku, a o na manu nunu paha, ka mea e hiki ke loaa ia ia;
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
Ka mea e hiki i kona lima, i kekahi i mohailawehala, a i kekahi i mohaikuni, me ka mohaiai; a e hana ke kahuna i kalahala no ka mea e hoomaemaeia'na imua o Iehova.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Oia ke kanawai no ka mea mai lepera, aole hiki ke loaa i kona lima na mea no kona hoomaemae ana.
33 Yahweh also said to Aaron and Moses/me,
Olelo mai la hoi o Iehova ia Mose a me Aarona, i mai la,
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
Aia komo oukou i ka aina o Kanaana a'u e haawi ai ia oukou i hooilina, a hookomo au i ka ino lepera iloko o ka hale o ka aina o oukou;
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
A hele mai ka mea nona ka hale e hai i ke kahuna pule, e i mai ana, I kuu manao, ea, me he ino lepera la iloko o ka hale:
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Alaila e kauoha ke kahuna e hookaawale i ka hale mamua o ke komo ana o ke kahuna e ike i ka ino, i ole ai e pau i ka haumia koloko o ka hale; a mahope iho e hele ae ke kahuna iloko e nana i ka hale.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
A e nana aku oia i ka mai ino, aia hoi, ina ma na paia ka mai ino, he mau alualu, he omaomao iki, a he ulaula iki paha, ua poopoo iloko o ka paia i ka nana aku;
38 the priest will go outside the house and lock it up for seven days.
Alaila e puka aku ke kahuna mawaho o ka hale a i ka puka o ka hale, a e papani i ka hale i na la hiku.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
A e hoi mai ke kahuna i ka hiku o ka la, a e nana; aia hoi, ina ua palahalaha ae ka ino ma na paia o ka hale;
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
Alaila e kauoha ke kahuna e lawe aku lakou i na pohaku i pili ai ka ino, a e kiola lakou ia mau mea mawaho o ke kulanakauhale, ma kahi haumia.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
E kepa ae oia ia loko o ka hale a puni, a e ninini aku lakou i ka lepo a lakou i kepa ai, mawaho o ke kulanakauhale ma kahi haumia:
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
A e lawe lakou i na pohaku hou a hahao ma kahi o kela mau pohaku; a e lawe oia i ka puna hou e hamo i ka hale.
43 “If the mildew appears again in the house after that is done,
A ina e hiki hou mai ka ino, a poha hon mahope iho o ka lawe ana aku o na pohaku, a mahope hoi o kona kepa ana i ka hale, a mahope hoi o kona hamoia'na;
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
Alaila e hele mai ke kahuna a e nana, aia hoi, ina ua palahalaha ae ka ino maloko o ka hale, he lepera ia e aai ana iloko o ka hale, he haumia ia.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
A e hoohiolo hoi oia i ka hale, i kona mau pohaku a me kona mau laau, a me ka puna a pau o ka hale; a e halihali oia ia mau mea mawaho o ke kulanakauhale i kahi haumia.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
O ka mea hoi i hele ae iloko o ka hale i kona wa a pau i papaniia'i, e haumia oia a hiki i ke altiahi.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
A o ka mea moe ma ia hale, e holoi oia i kona kapa; a o ka mea ai maloko o ka kale, e holoi oia i kona kapa.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
A ina e komo ke kahuna, a e nana aku ia mea, aia hoi, aole i palahalaha ka mai ino maloko o ka hale mahope iho o ka hamoia'na o ka hale; alaila e olelo ke kahuna pule he maemae ka hale, no ka mea, ua ola ka mai ino.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
A lawe oia e hoomaemae i ka hale, i na manu elua, a me ka laau kedera, a me ka ulaula, a me ka huaopa;
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
A e pepehi oia i kekahi o na manu, maloko o ka ipu lepo maluna o ka wai e kahe ana;
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
A e lawe oia i ka laau kedera, a me ka husopa, a me ka ulaula, a me ka manu e ola ana, a e hou ia mau mea iloko o ke koko o ka manu i pepehiia, a iloko hoi o ka wai e kahe ana, a e pipi i ka hale, ehiku ka pipi ana.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
A e hoomaemae oia i ka hale me ke koko o ka manu a me ka wai e kahe ana, a me ka manu e ola ana, a me ka laau kedera, a me ka huaopa a me ka ulaula.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Aka, e hookuu aku oia i ka manu e ola ana mawaho ma ke kula, a e hana i kalahala no ka hale; a e maemae no ia.
54 “Those are the regulations for contagious diseases, for itching sores,
Oia ke kanawai no ka mai ino o kela lepera keia lepera;
55 for mildew [DOU] on clothes or in a house,
A no ke kapa lepera, a me ka hale no hoi;
56 and for swellings, rashes, or bright spots [on sores],
A no ka pahu ana, a me ka pehupala, a me kahi lilelile:
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
E hoakaka'i i ka wa e haumia ai ia, a i ka wa e maemae ai hoi; oia ke kanawai o ka lepera.
