Leviticus 14
1 Yahweh also said to Moses/me,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
“Sa va lalwa pou moun lalèp la nan jou pirifikasyon li. Alò, li va vin mennen devan prèt la,
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
epi prèt la va ale deyò kan an. Konsa prèt la va gade, e si enfeksyon lalèp la te geri nan moun lalèp la,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
alò, prèt la va bay lòd pou pran de zwazo pwòp avèk bwa sèd, fisèl wouj avèk izòp pou sila ki va vin pirifye a.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Prèt la va osi bay lòd pou touye youn nan zwazo yo nan yon veso fèt an tè sou yon dlo k ap koule.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
Epi pou zwazo vivan an, li va pran li ansanm avèk bwa sèd yo, fisèl wouj la, ak izòp, e li va fonse yo avèk zwazo vivan an nan san zwazo ki te touye sou dlo k ap koule a.
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
Epi li va flite sèt fwa sou sila ki gen lalèp pou pirifye a, e li va pwoklame li pwòp. Konsa, li va kite zwazo vivan an vole lib sou yon chan byen louvri.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
“Alò, sila k ap pirifye a va lave rad li yo. Li va raze tout cheve li, e li va lave nan dlo pou vin pwòp. Apre tout sa a, li mèt antre nan kan an, men li va rete deyò tant li an pandan sèt jou.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Li va nan setyèm jou a pase razwa nan tout cheve li. Li va taye tèt li, bab li, sousi li, e menm tout cheve li. Alò, li va lave rad li yo e benyen kò l nan dlo. Konsa, li vin pwòp.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
“Alò, nan uityèm jou a, li gen pou pran de jenn mouton mal san defo, yon jenn mouton femèl laj en nan san defo, twa dizyèm nan yon efa farin fen mele avèk lwil pou yon ofrann sereyal, ak yon boutèy demi lit lwil.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Epi prèt la ki pwoklame li pwòp la va prezante nonm kap vin pirifye a, ak bagay sa yo, devan pòtay Tant Asanble a.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
“Alò, prèt la va pran youn nan jenn mouton mal yo. Li va mennen li pou yon ofrann koupab avèk boutèy demi lit lwil la, e li va prezante li kòm yon ofrann voye anlè devan SENYÈ a.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Alò, prèt la va pran kèk nan san ofrann koupab la, e prèt la va mete li sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat ak sou gwo zòtèy pye dwat li.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Prèt la va osi pran kèk nan boutèy demi lit lwil la, e li va vide li nan pla men goch li.
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
Alò, prèt la va fonse dwèt men dwat li nan lwil ki nan pla men goch la, e avèk dwèt li, li va flite kèk nan lwil la sèt fwa devan SENYÈ a.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
Nan lwil ki rete nan pla men l lan, prèt la va mete kèk sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous a men dwat li ak sou gwo zòtèy a pye dwat li, sou san a ofrann koupab la.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Epi rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a. Epi prèt la va fè ekspiyasyon pou li devan SENYÈ a.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
“Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
Prèt la va ofri ofrann brile a ak ofrann sereyal la sou lotèl la. Konsa prèt la va fè ekspiyasyon pou li, e li va vin pwòp.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
“Men si se yon malere li ye, e mwayen li pa sifi, alò li va pran yon jenn mouton mal tankou ofrann koupab la, tankou yon ofrann voye anlè pou fè ekspiyasyon pou li, e yon dizyèm efa farin fen mele avèk lwil kòm yon ofrann sereyal ak yon boutèy demi lit lwil;
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
epi de toutrèl oswa de pijon, sa ki posib selon mwayen li; youn va ofrann peche a, e lòt la va ofrann brile a.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
“Konsa, nan uityèm jou a, li va mennen yo pou pirifikasyon li bay prèt la, nan pòtay tant asanble a, devan SENYÈ a.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Prèt la va pran jenn mouton ofrann koupab la, ak boutèy demi lit lwil la, e prèt la va ofri yo kòm yon ofrann voye anlè devan SENYÈ a.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Apre sa, li va touye jenn mouton ofrann peche a. Epi prèt la va pran kèk nan san ofrann koupab la pou mete sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li ak sou gwo zòtèy pye dwat li.
26 Then the priest will pour some of the oil into the palm of his left hand,
Prèt la va osi vide kèk nan lwil la nan pla men goch li;
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
epi avèk dwèt men dwat li, li va flite kèk nan lwil ki nan pla men goch la sèt fwa devan SENYÈ a.
28 He must put some of the oil in his palm on the same places where he put the blood.
Apre sa, prèt la va mete kèk nan lwil ki nan pla men an sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li, sou gwo zòtèy pye dwat li, sou plas san a ofrann koupab la.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Anplis, rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a, pou fè ekspiyasyon pou li devan SENYÈ a.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
Li va, alò, ofri youn nan toutrèl oswa nan pijon yo, selon kapasite li.
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
33 Yahweh also said to Aaron and Moses/me,
SENYÈ a te pale ankò ak Moïse avèk Aaron e te di:
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
“Lè nou antre nan peyi Canaan an, ke Mwen bannou pou posesyon an, e Mwen mete yon mak lalèp kanni sou yon kay nan peyi posesyon pa nou an,
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
alò, sila ki mèt kay la va vin di prèt la konsa, ‘Mwen wè yon bagay tankou yon mak lalèp kanni ki te vin parèt nan kay la.’
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Alò, prèt la va pase lòd pou yo mete kay la vid avan prèt la antre pou gade mak la, jis pou tout bagay nan kay la pa oblije vin pa pwòp. Apre, prèt la va antre pou gade kay la.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
Alò, li va gade mak la, e si mak sou mi kay la fonse avèk koulè tankou vèt oswa wouj ki fonse plis ke sifas la,
38 the priest will go outside the house and lock it up for seven days.
alò, prèt la va sòti nan kay la pou rive nan pòtay la, e li va fèmen kay la pandan sèt jou.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
Prèt la va retounen nan setyèm jou a, e li va pase fè enspeksyon. Si mak la te vrèman agrandi nan mi kay la,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
alò, prèt la va pase lòd pou yo chire retire wòch ki gen mak ladan yo a, pou jete yo deyò nan yon plas ki pa pwòp deyò lavil la.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Li va fè yo grate kay la tout anndan, e yo va jete tout vye kras mòtye deyò nan yon plas deyò lavil la.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Alò, yo va retire lòt wòch ki kontamine yo pou ranplase yo, e li va pran mòtye nèf pou fè randisaj kay la.
43 “If the mildew appears again in the house after that is done,
“Si, alò, mak la vin parèt ankò nan kay la apre li fin retire wòch yo, grate kay la, e apre li fin fè randisaj nèf la,
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
alò, prèt la va vin antre pou fè yon enspeksyon. Si li wè ke mak la vrèman vin gaye nan kay la ankò, sa se yon mak maleng ki nan kay la. Li pa pwòp.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Pou sa, li va kraze kay la nèt, avèk wòch li yo, bwa li yo, ak tout ansyen randisaj li. Li va mete yo deyò lavil la nan yon kote ki pa pwòp.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
“Anplis, nenpòt moun ki antre nan kay la pandan li te izole a, li va vin pa pwòp pou jis rive nan aswè.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Menm jan an, nenpòt moun ki kouche nan kay la, li va lave rad li, e nenpòt moun ki manje nan kay la, li va lave rad li.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
“Si, yon lòt kote, prèt la antre pou fè yon enspeksyon, e mak la pa vrèman gaye nan kay la apre kay la pase randisaj nèf la, alò, prèt la va pwoklame kay la pwòp akoz ke mak la pa parèt ankò.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Alò, pou netwaye kay la, li va pran de zwazo avèk bout bwa sèd, avèk yon fisèl wouj, ak izòp,
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
epi li va touye youn nan zwazo yo nan yon veso fèt ak tè anwo dlo fwe.
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
Alò li va pran bout bwa sèd yo avèk izòp ak fisèl wouj la, avèk zwazo vivan an, e li va fonse yo nan san zwazo ki mouri an, e osi nan dlo fwe a, epi li va flite kay la sèt fwa.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
Konsa li va netwaye kay la avèk san zwazo a e avèk dlo fwe a, ansanm avèk zwazo vivan an, avèk bout bwa sèd yo, avèk izòp e avèk fisèl wouj la.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Men li va kite zwazo vivan an vin lage pou l lib deyò lavil la nan yon chan byen laj. Konsa li va fè ekspiyasyon pou kay la, e kay la va vin pwòp.”
54 “Those are the regulations for contagious diseases, for itching sores,
Sa se lalwa pou nenpòt mak lalèp kanni— menm pou yon kal
55 for mildew [DOU] on clothes or in a house,
epi pou yon rad oswa yon kay avèk lalèp kanni,
56 and for swellings, rashes, or bright spots [on sores],
epi pou yon enflamasyon, pou yon kal sou po li, ak yon kote ki klere blan—
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
pou enstwi yo lè yo pa pwòp ak lè yo pwòp. Sa se lalwa lalèp la.
