Leviticus 14
1 Yahweh also said to Moses/me,
Seyè a pale ak Moyiz, li di l' konsa:
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
-Men regleman w'a bay pou yo swiv lè y'ap fè sèvis pou moun ki geri apre yo te gen move maladi po. Jou pou yo rekonèt moun lan geri a, y'a mennen l' bay prèt la.
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
Prèt la va pran l', l'a soti ansanm avè l' lòt bò limit kan kote moun rete a. L'a egzaminen l' byen egzaminen, pou l' wè si malad la geri vre.
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
Prèt la va bay lòd pou yo pote pou moun ki te malad la de zwazo tou vivan epi ki bon pou moun k'ap fè sèvis pou Bondye, ansanm ak yon moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Apre sa, prèt la va bay lòd pou yo touye premye zwazo a anwo yon bòl an tè plen dlo fre.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
L'a pran lòt zwazo a tou vivan ansanm ak bwa sèd la, moso twal kamwazi a ak ti branch izòp la, l'a plonje yo nan san zwazo yo te touye anwo dlo fre a.
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
Apre sa, l'a voye san an sèt fwa sou moun ki te gen move maladi po a epi l'a di moun lan nan kondisyon ankò pou fè sèvis Bondye. L'a lage zwazo vivan an pou l' vole al fè wout li nan bwa.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
Moun ki te malad la va lave rad ki te sou li yo, l'a kale tèt li nèt, l'a benyen nan gwo dlo, epi l'a nan kondisyon pou fè sèvis Bondye ankò. Apre sa, l'a antre nan kan kote moun rete a, men li p'ap antre lakay li pandan sèt jou.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Sou setyèm jou a, l'a kale tèt li ankò, l'a koupe tout bab li, tout plim je l' ak tout plim ki sou tout rès kò li. L'a lave rad ki te sou li a, l'a lave kò l' nan gwo dlo. Apre sa, l'a nan kondisyon pou l' fè sèvis Bondye.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
Sou wityèm jou a, l'a pran de ti belye ki pa gen ankenn enfimite ak yon ti fenmèl mouton ki gen ennan epi ki pa gen ankenn enfimite. L'a pran tou de mamit farin melanje ak lwil oliv epi yon boutèy demi lit plen lwil oliv.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Prèt k'ap fè sèvis la va mennen moun lan ansanm ak ofrann li yo devan Seyè a, jouk nan papòt Tant Randevou a.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
Rive la, prèt la va pran yonn nan ti belye yo, l'a ofri l' ansanm ak demi lit lwil la bay Seyè a pou peye pou sa moun lan te fè ki mal. L'a balanse yo devan Seyè a tankou yon ofrann espesyal pou Seyè a.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
L'a touye ti mouton an kote yo konn touye bèt yo ofri pou mande padon an osinon pou boule nèt la, nan kote yo mete apa pou sèvis Bondye a. L'a fè sa konsa paske bèt moun yo ofri pou peye pou sa yo fè ki mal la osinon pou mande Bondye padon an, se pou prèt la li ye. Se yon ofrann yo mete apa nèt pou Seyè a.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Apre sa, prèt la va pran ti gout nan san ti mouton an, l'a pase l' sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Prèt la va pran ti gout lwil nan boutèy la, l'a vide l' nan pla men gòch li.
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
L'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye ti gout lwil sèt fwa devan lotèl Bondye a.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
L'a pran ti gout nan lwil ki nan pla men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Lèfini, l'a vide rès lwil ki nan pla men l' lan sou tèt moun lan. Se konsa prèt la va fè sèvis pou mande Bondye padon devan lotèl Seyè a.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
Apre sa, prèt la va fè ofrann pou peye sa moun lan fè ki mal. L'a fè sèvis pou mande Bondye padon pou moun ki te malad la. L'a touye bèt pou yo boule nèt la.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
L'a mete l' sou lotèl la ansanm ak farin ble melanje ak lwil la. Se konsa prèt la va fè sèvis pou mande padon pou moun lan, epi moun lan va nan kondisyon ankò pou l' fè sèvis Bondye.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
Si moun lan pòv epi li pa gen anpil mwayen, l'a pote yon sèl ti mouton pou yo ofri pou peye pou sa moun lan te fè ki mal la. L'a pote twaka mamit farin sèlman melanje ak lwil oliv ak yon boutèy demi lit plen lwil.
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
L'a pote de ti toutrèl tou osinon de ti pijon, jan mwayen li va penmèt li, yonn pou sèvi ofrann pou mande padon, lòt la pou boule nèt pou Seyè a.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
Sou wityèm jou a, l'a pote yo bay prèt la devan pòt Tant Randevou a, pou prèt la fè sèvis pou mete l' nan kondisyon pou li ka sèvi Seyè a ankò.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Prèt la va pran ti mouton li ofri pou peye pou sa moun lan fè ki mal la ansanm ak boutèy lwil la, l'a balanse yo devan Seyè a tankou yon ofrann.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Apre sa, l'a touye ti mouton an, l'a pran ti gout nan san li l'a mete sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
26 Then the priest will pour some of the oil into the palm of his left hand,
Prèt la va vide ti gout lwil nan pla men gòch li,
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
l'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye lwil la sèt fwa devan lotèl Seyè a.
28 He must put some of the oil in his palm on the same places where he put the blood.
Apre sa, l'a pran nan lwil ki nan men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li a ak sou gwo zòtèy pye dwat li a.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Lèfini, l'a vide rès lwil ki nan pla men gòch li a sou tèt moun lan. Se konsa l'a fè sèvis pou mande Bondye padon devan lotèl Seyè a.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
Apre sa, l'a ofri toutrèl yo, osinon pijon yo, dapre sa mwayen moun lan te penmèt li,
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
yonn pou mande padon pou peche, lòt la pou yo boule nèt ansanm ak ofrann farin ble a. Se konsa prèt la va fè sèvis pou mande Bondye padon pou moun lan.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Men regleman pou yo swiv lè yon moun ki gen move maladi po pa gen dekwa pou l' ofri tou sa li te dwe ofri pou sèvis ki pou mete l' nan kondisyon pou fè sèvis Bondye ankò.
33 Yahweh also said to Aaron and Moses/me,
Seyè a pale ak Moyiz ansanm ak Arawon, li di yo:
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
-Lè n'a fin antre nan peyi Kanaran an, peyi m'ap ban nou pou rele nou pa nou an, si mwen voye salpèt sou yonn nan kay kote nou rete yo, men sa pou nou fè.
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
Mèt kay la va al jwenn prèt la, l'a di l': Gen yon bagay tankou salpèt ki parèt sou miray kay mwen an.
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Prèt la va bay lòd pou yo mete tou sa ki nan kay la deyò anvan li vin egzaminen kay la. Konsa, tou sa ki te nan kay la ka toujou sèvi pou moun k'ap sèvi Bondye. Apre sa, prèt la va vini, l'a antre nan kay la pou egzaminen l'.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
L'a egzaminen tout miray yo. Si li wè gen kèk kote ki manje nan miray la, epi ki gen ti koulè vèt osinon wouj,
38 the priest will go outside the house and lock it up for seven days.
prèt la va soti nan kay la, l'a fèmen l' akle pou sèt jou.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
Sou setyèm jou a, prèt la va tounen, l'a egzaminen miray kay la ankò. Si li wè tach la gaye sou miray kay la,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
prèt la va bay lòd pou yo wete wòch kote yo te jwenn salpèt la, y'a voye wòch yo jete yon kote andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Apre sa, l'a fè yo grate tout anndan kay la, epi y'a jete tout vye kras mòtye yo te grate a andeyò lavil la, menm kote yo mete bagay ki pa ka sèvi nan sèvis Bondye.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Y'a pran lòt wòch ranplase wòch yo te wete yo epi y'a rekrepi kay la.
43 “If the mildew appears again in the house after that is done,
Si salpèt la parèt ankò apre yo fin wete wòch malad yo, apre yo fin grate kay la epi yo rekrepi l',
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
prèt la va tounen vin gade. Si li wè salpèt la gaye nan kay la, la konnen kay la gen yon move maladi sou miray li. Moun k'ap sèvi Bondye pa ka rete ladan l'.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Lè sa a, y'a demoli kay la nèt epi y'a pran wòch, bwa, mòtye ki te nan kay la, y'a voye yo jete andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
Tout moun ki te antre anndan kay la lè kay la te fèmen an p'ap nan kondisyon pou sèvi Bondye jouk aswè rive.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Tout moun ki te kouche osinon ki te manje anndan kay la va gen pou lave rad ki te sou yo.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
Lè prèt la vin gade a, si li te jwenn salpèt la disparèt nèt apre yo te fin rekrepi kay la, prèt la va fè konnen kay la nan bon kondisyon ankò pou moun k'ap sèvi Bondye ka rete ladan l', paske salpèt la disparèt nèt.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Apre sa, prèt la va fè sèvis pou wete peche nan kay la. L'a pran de zwazo, kèk moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
L'a touye yonn nan ti zwazo yo anwo yon bòl an tè plen dlo fre.
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
Apre sa, l'a pran bwa sèd la, ti branch izòp la, moso twal kamwazi a ansanm ak lòt zwazo ki vivan an, l'a plonje yo nan san premye zwazo a ki melanje ak dlo fre a. Apre sa, l'a voye san an sèt fwa sou kay la.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
Se konsa prèt la va fè sèvis pou wete peche nan kay la, avèk san zwazo a, dlo fre a, zwazo vivan an, bwa sèd la, ti branch izòp la, epi moso twal kamwazi a.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Apre sa, l'a lage ti zwazo vivan an pou l' vole al fè wout li nan bwa andeyò lavil la. Se konsa l'a fè sèvis pou mande Bondye padon pou kay la epi kay la va nan bon kondisyon pou moun k'ap sèvi Bondye ka rete ladan l' ankò.
54 “Those are the regulations for contagious diseases, for itching sores,
Men regleman pou nou swiv lè yon moun gen move maladi po osinon pyas,
55 for mildew [DOU] on clothes or in a house,
lè kanni tonbe sou rad osinon lè salpèt parèt nan yon kay,
56 and for swellings, rashes, or bright spots [on sores],
lè yon moun gen yon kote sou po l' ki anfle osinon lè li gen yon bouton ou ankò yon tach ki parèt sou po l'.
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
Se konsa n'a konnen lè yon bagay nan bon kondisyon osinon lè li pa nan bon kondisyon pou moun k'ap sèvi Bondye. Se tout regleman yo sa pou move maladi po.
