Leviticus 14

1 Yahweh also said to Moses/me,

And the Lord spoke unto Moses, saying,

2 “These are the regulations for anyone who has been healed of a contagious skin disease.

This shall be the law of the leper on the day of his being cleansed: He shall be brought unto the priest.

3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,

And the priest shall go forth to without the camp; and if the priest see, and, behold, the plague of leprosy be healed on the leper:

4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).

Then shall the priest command to take for him that is to be cleansed two healthy, clean birds, and cedar wood, and a string of scarlet yarn, and hyssop.

5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.

And the priest shall command that one of the birds be killed in an earthen vessel over running water.

6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.

As for the living bird, he shall take it, and the cedar wood, and the string of scarlet yarn, and the hyssop, and he shall dip these and the living bird into the blood of the bird that was killed over the running water:

7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times; and when he hath cleansed him, he shall let the living bird fly forth into the open field.

8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, and he shall be clean, and after that he may come into the camp; but he shall tarry outside of his tent seven days.

9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.

And it shall be on the seventh day, that he shall shave off all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave off: and he shall wash his clothes, he shall also wash his flesh in water, when he shall be clean.

10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.

And on the eighth day he shall take two sheep without blemish, and one ewe of the first year without blemish, and three-tenth parts of fine flour for a meat-offering, mingled with oil, and one log of oil.

11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.

And the priest who cleanseth shall cause the man that is to be made clean, and these things, to stand before the Lord, at the door of the tabernacle of the congregation:

12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].

And the priest shall take the one sheep, and offer the same for a trespass-offering, with the log of oil; and he shall make with them a waving before the Lord.

13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.

And he shall slay the sheep on the place where the sin-offering and the burnt-offering are killed, in the holy place; for as the sin-offering so doth the trespass-offering belong to the priest: it is most holy.

14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.

And the priest shall take some of the blood of the trespass-offering; and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.

And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.

16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.

And the priest shall dip his finger of the right hand in the oil that is in his left hand, and he shall sprinkle of the oil with his finger seven times before the Lord.

17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering.

18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.

And what is left of the oil that is in the priest's hand, he shall put upon the head of him that is to be cleansed: and the priest shall [thus] make an atonement for him before the Lord.

19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].

And the priest shall prepare the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward shall he kill the burnt-offering:

20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.

And the priest shall offer the burnt-offering and the meat-offering upon the altar; and the priest shall [thus] make an atonement for him, and he shall be clean.

21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,

But if he be poor, and his means do not suffice, then shall he take one sheep for a trespass-offering to be waved, to make an atonement for him; and one-tenth part of fine flour mingled with oil for a meat-offering, and a log of oil;

22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].

And two turtle-doves, or two young pigeons, for which his means suffice; and one shall be a sin-offering, and the other a burnt-offering.

23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.

And he shall bring them on the eighth day of his being cleansed unto the priest, unto the door of the tabernacle of the congregation, before the Lord.

24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.

And the priest shall take the sheep of the trespass-offering, and the log of oil; and the priest shall make with them a waving before the Lord.

25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.

And he shall kill the sheep of the trespass-offering; and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

26 Then the priest will pour some of the oil into the palm of his left hand,

And some of the oil shall the priest pour into the palm of his own left hand:

27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.

And the priest shall sprinkle with his finger of the right hand some of the oil that is in his left hand, seven times before the Lord;

28 He must put some of the oil in his palm on the same places where he put the blood.

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; upon the place of the blood of the trespass-offering;

29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.

And what is left of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.

30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.

And he shall offer the one of the turtle-doves, or of the young pigeons, from what his means enable him [to bring];

31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.

Even what his means enable him, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering: and the priest shall [thus] make an atonement for him that is to be cleansed, before the Lord.

32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”

This is the law of him on whom is the plague of leprosy, whose means are not sufficient when he is cleansed.

33 Yahweh also said to Aaron and Moses/me,

And the Lord spoke unto Moses and unto Aaron, saying,

34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.

When ye come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy on a house of the land of your possession:

35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’

Then shall he that owneth the house come and tell the priest, saying, Something like a leprosy hath shown itself to me in the house.

36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’

And the priest shall command that they clear out the house, before the priest go into it to see the plague, that all be not made unclean that is in the house: and after this shall the priest go in to see the house.

37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,

And he shall view the plague, and, behold, if the plague be in the walls of the house, in depressions, dark green or dark red, and their appearance be deeper than the wall:

38 the priest will go outside the house and lock it up for seven days.

Then shall the priest go out of the house to the door of the house, and lock up the house seven days.

39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,

And the priest shall come again on the seventh day; and if he see, that, behold, the plague have spread in the walls of the house:

40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.

Then shall the priest command that they break out the stones on which the plague is; and they shall cast them forth without the city on an unclean place.

41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.

And the house he shall cause to be scraped within round about; and they shall pour out the rubbish that they have scraped off without the city on an unclean place.

42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.

And they shall take other stones, and put them into the place of these stones; and other mortar shall he take, and shall plaster the house.

43 “If the mildew appears again in the house after that is done,

And if the plague come again, and break out in the house, after he hath taken away the stones, and after the house hath been scraped, and after it hath been plastered:

44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.

Then shall the priest come; and if he see that, behold, the plague have spread in the house, it is a corrosive leprosy in the house; it is unclean.

45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.

And he shall break down the house, its stones, and the timbers thereof, and all the mortar of the house; and he shall carry them forth to without the city, unto an unclean place.

46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.

And he that goeth into the house, all the days that it is locked up, shall be unclean until the evening.

47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.

And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.

But if the priest should come in, and see, and, behold, the plague have not spread in the house, after the house was plastered: then shall the priest pronounce the house clean, because the plague is healed.

49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.

And he shall take, to atone for the house, two birds, and cedar wood, and a string of scarlet yarn, and hyssop;

50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.

And he shall kill the one bird in an earthen vessel over running water;

51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.

And he shall take the cedar wood, and the hyssop, and the scarlet yarn, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle on the house seven times:

52 By doing all those things he will cause the house to be acceptable to be lived in again.

And he shall atone for the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the string of scarlet yarn;

53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.

But he shall let fly forth the living bird out of the city into the open field, and make [thus] an atonement for the house, and it shall be clean.

54 “Those are the regulations for contagious diseases, for itching sores,

This is the law for all manner of plague of leprosy, and scall,

55 for mildew [DOU] on clothes or in a house,

And for the leprosy of a garment and of a house,

56 and for swellings, rashes, or bright spots [on sores],

And for a swelling, and for a rising, and for a bright spot;

57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”

To teach on the day when something is unclean, and on the day when it is clean: this is the law of the leprosy.