Leviticus 14
1 Yahweh also said to Moses/me,
Angraeng mah Mosi khaeah,
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
ngansae man kami mah ciimhaih niah patoh koi daan loe hae tiah oh;
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
qaima mah im tasa bangah caeh moe, to kami to khet naah, ngansae man kami loe ngantui ah om boeh nahaeloe,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
qaima mah nathaih ciim kami khaeah, kaciim moe, kahing tavaa hnetto, sidar thing, tlangqui kathim hoi hyssop thing tadok to sin hanah thui pae tih;
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
qaima mah kalong tui lawn ih long laom thungah tavaa maeto boh hanah thui pae tih;
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
to pacoengah kahing tavaa kalah maeto la ueloe, sidar thing, tlangqui kathim, hyssop thing tadok hoi nawnto kalong tui nuiah boh ih tavaa athii hoiah atok tangcae ih tui thungah nup tih:
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
ngansae ciimsak han kangaih kami nuiah vai sarihto haeh tih; to pacoengah loe anih to ciim boeh, tiah taphong tih; to pacoengah kahing tavaa to taw ah prawt tih.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
Kaciim ah oh han kangaih kami mah a khukbuen to pasuk tih; a sam to aat ueloe, anih mah ciim thai hanah, tui amhluh tih; to pacoengah ni a ohhaih im ah caeh thai vop tih; toe a ohhaih im tasa bangah ni sarihto thung om vop tih.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Ni sarihto naah lu sam, toektaboe mui, miklakoek mui hoi kalah nganmuinawk to aah boih han oh; a khukbuen to pasuk ueloe, tui amhluh tih; to naah ni anih to ciim vop tih.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
Ni tazetto naah, anih mah coek koi kaom ai, tuu tae hnetto hoi saningto kaom tuu tala maeto sin ueloe, cang hoiah angbawnhaih to sak hanah, situi hoi atok tangcae, takaw dip kahoih ephah hato thungah thumto, situi thoemto hoi nawnto sin tih.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Anih ciimsakkung qaima mah, ciimsak han kangaih kami to, kaminawk amkhuenghaih kahni im thok taeng, Angraeng hmaa ah cang hoi angbawnhaih sak ih hmuen hoi nawnto tathlang tih;
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
to pacoengah qaima mah tuucaa atae maeto la ueloe, situi hoi nawnto zae angbawnhaih ah paek tih; Angraeng hmaa ah ahaek ueloe, ahaek angbawnhaih ah paek tih.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
Anih mah zae angbawnhaih hoi hmai angbawnhaih sak han paek ih tuucaa to, hmuenciim ah bop tih; qaima mah zae angbawnhaih sak baktih toengah, sakpazae angbawnhaih doeh qaima ih tok ah oh; hae loe kaciim koek hmuen ah oh.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Qaima mah sakpazae angbawnhaih athii thoemto la ueloe, ciimsak han kangaih kami ih bantang bang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
To pacoengah qaima mah situi thoemto la ueloe, angmah ih banqoi banpadae nuiah bawh tih;
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
qaima mah a bantang ban tadong to, a banqoi ban ah kaom, situi thungah nup pacoengah, a ban tadong hoiah situi to Angraeng hmaa ah vai sarihto haeh tih.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
Qaima mah a ban ah kaom kamtlai situi to, ciimsak han kangaih kami ih bantang bang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem ueloe, sakpazae angbawnhaih moi thii nuiah doeh suem tih.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Qaima ban ah kaom kamtlai situi to, ciimsak han kangaih kami lu nuiah bawh ueloe, Angraeng hmaa ah anih han zaehaih loih thai hanah angbawnhaih to sah pae tih.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
To pacoengah qaima mah, ciim ai kami, ciimsak hanah zae loihhaih angbawnhaih to sah pae tih; to pacoengah hmai angbawnhaih moi to bop tih;
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
qaima mah hmaicam nuiah, cang angbawnhaih hoi hmai angbawnhaih to paek ueloe, anih hanah zae loihhaih angbawnhaih to sah pae tih; to pacoengah ni anih to ciim vop tih.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
Toe to kami loe amtang moe, to baktih hmuen to sah thai ai nahaeloe, ahaekhaih hmuen paek hoiah a sakpazae angbawnhaih to sak hanah, tuucaa maeto sin ueloe, cang hoi angbawnhaih sak hanah situi hoi atok tangcae ih kahoih takaw dip ephah hato thungah maeto, thoemto situi hoi nawnto sin tih;
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
anih mah hak thaih koiah kaom, pahuu hnetto maw, to tih ai boeh loe im pahuu hnetto sin ueloe, maeto loe zae angbawnhaih ah paek pacoengah, kalah maeto loe hmai angbawnhaih ah paek tih.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
Anih to ciimsak hanah, Angraeng hmaa ah kaminawk amkhuenghaih kahni im thok taengah, qaima khaeah, ni tazetto naah caeh haih tih.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Qaima mah sakpazae angbawnhaih tuucaa to la ueloe, situi hoi nawnto Angraeng hmaa ah ahaek pacoengah, ahaek angbawnhaih ah paek tih.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Anih mah zae angbawnhaih sak han paek ih tuucaa to bop ueloe, zae angbawnhaih athii thoemto lak pacoengah, ciimsak han kangaih kami ih bantang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih;
26 Then the priest will pour some of the oil into the palm of his left hand,
qaima mah a banqoi banpadae nuiah situi to bawh ueloe,
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
a banqoi ban ah kaom kamtlai situi to a bantang banpazung hoi Angraeng hmaa ah vai sarihto haeh tih.
28 He must put some of the oil in his palm on the same places where he put the blood.
Qaima mah a ban ah kaom kamtlai situi to, ciimsak han kangaih kami ih bantang naa nui, bantang banpui nui hoi bantang khokpui nuiah suem pae tih;
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
qaima ban ah kaom kamtlai situi to ciimsak kangaih kami ih lu nuiah bawh ueloe, Angraeng hmaa ah zae loih thai hanah angbawnhaih to sah pae tih.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
To pacoengah to kami mah hak thaih koiah kaom, pahuu hnetto, to tih ai boeh loe im pahuu hnetto angbawnhaih ah paek tih;
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
maeto loe zae angbawnhaih ah paek ueloe, kalah maeto loe cang hoi nawnto, hmai angbawnhaih ah paek tih; hae tiah qaima mah ciimsak kangaih kami hanah, Angraeng hmaa ah zaehaih loih thai hanah angbawnhaih to sah pae tih, tiah a naa.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Hae loe ngansae man kami mah a zaehaih ciim hanah, sah thai ai kamtang kaminawk hanah paek ih daan ah oh.
33 Yahweh also said to Aaron and Moses/me,
Angraeng mah Mosi hoi Aaron khaeah,
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
na toep o hanah kang paek o ih, Kanaan prae thungah na kun o naah, na toep o ih to prae ih im maeto thungah ngansae ka pungsak naah,
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
im tawnkung mah caeh ueloe, qaima khaeah, Ka imthung ah nathaih baktiah kaom hmuen to oh, tiah thui nahaeloe,
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
qaima mah nathaih khet hanah imthung ah caeh ai naah, imthung ih hmuennawk to kaciim ai hmuen ah oh han ai ah, hmuennawk to puen boih hanah thui pae tih; to pacoengah ni qaima mah im khet hanah caeh vop tih.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
Anih mah nathaih to khet naah, im tapang nuiah rong kahing maw, to tih ai boeh loe kathim maw om moe, im tapang pongah thuk kue nahaeloe,
38 the priest will go outside the house and lock it up for seven days.
qaima to thok tasa bangah tacawt ueloe, im to ni sarihto thung kha tih;
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
ni sarihto pacoengah qaima mah im to khen let tih, to naah nathaih to pung nahaeloe,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
to nathaih kaom thlungnawk to la ueloe, vangpui tasa bang ih kaciim ai ahmuen ah va ving tih.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
To im tapang nuiah kaom kaciim ai hmuennawk to talaih boih ueloe, vangpui tasa bang ih kaciim ai ahmuen ah va tih;
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
to pacoengah kalah thlungnawk to la ueloe, to thlungnawk zuengah kalah thlungnawk to suem tih; kalah kangbet thaih param long to la ueloe, im tapang to pading tih.
43 “If the mildew appears again in the house after that is done,
Thlungnawk to takhoe ving boeh, thlungnawk doeh talaih boih boeh moe, im to pading boih pacoengah doeh nathaih to om let toengtoeng vop nahaeloe,
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
qaima mah caeh ueloe, khen tih; imthung ah nathaih to pung nahaeloe, imthung ah kangcen thaih ngansae to oh pongah, im loe ciim mak ai boeh.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
To naah anih mah im to phrae tih; thlungnawk, thingnawk hoi thlung bethaih param longnawk to la boih ueloe, anih mah vangpui tasa bang ih kaciim ai ahmuen ah caeh haih tih.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
To im thok khah nathung, imthung ah akun kami loe duembang khoek to ciim mak ai.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
To imthung ah iip kami loe, a khukbuen to pasuk han oh; to imthung ah buh caa kami doeh, a khukbuen to pasuk han oh.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
Im to pading pacoengah, qaima mah khet naah, nathaih pung ai boeh nahaeloe, to im loe ciim boeh, tiah qaima mah taphong tih.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Anih mah im ciimsak hanah tavaa hnetto, sidar thing, tlangqui kathim hoi hyssop thing tadok to sin tih;
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
tavaa maeto loe kalong tui nuiah long laom thungah bop ueloe,
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
sidar thing, hyssop thing tadok, tlangqui kathim hoi kahing tavaa to lak pacoengah, boh ih tavaa athii hoi kaciim tui thungah nup tih; to pacoengah im to vai sarihto haeh tih.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
Tavaa ih athii, tui kalong, kahing tavaa, sidar thing, hyssop thing tadok, tlangqui kathim hoiah im to ciimsak tih;
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
toe anih mah kahing tavaa to vangpui tasa bang ih taw ah prawt tih; to im to ciimsak hanah, to tiah angbawnhaih na sak nahaeloe, im to ciim tih, tiah a naa.
54 “Those are the regulations for contagious diseases, for itching sores,
Hae loe ngansae nathaih, phra,
55 for mildew [DOU] on clothes or in a house,
khukbuen nuiah kaom ngansae hoi im ah kaom ngansae,
56 and for swellings, rashes, or bright spots [on sores],
ngan tangdawh, ngan kamthak, ngansae,
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
congca nathaih hoi kasaeng atawk ah oh moe, kaciim hoi ciim ai panoek thai hanah, patuk koi ngansae nathaih hoi kasaeng daan ah oh.
