Leviticus 14
1 Yahweh also said to Moses/me,
Yehova anawuza Mose kuti,
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
“Malamulo a munthu wakhate pa tsiku la kuyeretsedwa kwake ndi awa: Abwere naye kwa wansembe.
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
Wansembe atuluke kunja kwa msasa ndipo amuonetsetse wodwalayo. Ngati munthu wakhateyo wachira,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
wansembe alamule anthu kuti amutengere wodwala woti ayeretsedweyo, mbalame zamoyo ziwiri zomwe Ayuda amaloledwa kudya, nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Wansembe alamule anthuwo kuti mbalame imodzi ayiphere mu mʼphika wa dothi pamwamba pa madzi abwino.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
Kenaka wansembe atenge mbalame yamoyo ija ndi kuyinyika pamodzi ndi nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope kaja mʼmagazi ambalame imene anayiphera pamwamba pa madzi abwino.
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
Wansembe awaze magazi kasanu ndi kawiri pa munthu woti amuyeretse khateyo ndipo alengeze kuti munthuyo ndi woyeretsedwa. Kenaka wansembe awulutsire ku thengo mbalame yamoyoyo.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
“Munthu amene wayeretsedwa uja achape zovala zake, amete tsitsi lake lonse, ndipo asambe mʼmadzi. Akatero adzakhala woyeretsedwa. Atatha zimenezi munthuyo apite ku msasa wake koma akhale kunja kwa msasawo kwa masiku asanu ndi awiri.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Pa tsiku lachisanu ndi chiwiri amete tsitsi lake lonse: amete kumutu, ndevu zake, nsidze zake pamodzi ndi tsitsi lina lonse. Kenaka achape zovala zake ndi kusamba mʼmadzi, ndipo adzakhala woyeretsedwa.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
“Pa tsiku lachisanu ndi chitatu munthuyo atenge ana ankhosa aamuna awiri ndi mwana wankhosa wamkazi wa chaka chimodzi. Zonsezi zikhale zopanda chilema. Atengenso chopereka chachakudya cha ufa wosalala wa makilogalamu atatu wosakaniza ndi mafuta wokwana limodzi mwa magawo atatu a lita.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Wansembe amene ati ayeretse munthu wodwalayo amuyimitse munthuyo ali ndi zopereka zake zonse pamaso pa Yehova pa khomo la tenti ya msonkhano.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
“Ndipo wansembe atenge mwana wankhosa wamwamuna mmodzi ndi kumupereka kuti akhale nsembe yopepesera kupalamula, pamodzi ndi mafuta wokwana limodzi mwa magawo atatu a lita. Wansembe aziweyule zonsezi pamaso pa Yehova kuti zikhale chopereka choweyula.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
Mwana wankhosayo amuphere pa malo amene amaphera nsembe yopepesera machimo ndi nsembe yopsereza, kutanthauza malo opatulika. Monga zimakhalira ndi chopereka chopepesera machimo, chopereka ichi ndi chake cha wansembe ndipo ndi chopereka choyera kopambana.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Wansembe atengeko magazi a nsembe yopepesera kupalamula ndi kuwapaka pa msonga pa khutu lakumanja la munthu woti ayeretsedweyo. Apakenso pa chala chachikulu cha ku dzanja lamanja, ndi chala chachikulu cha ku phazi lakumanja.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Wansembe atengeko mafuta pangʼono, nʼkuwathira mʼdzanja lake lamanzere,
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
aviyike chala chake cha ku dzanja lamanja mʼmafuta amene ali mʼdzanja lamanzerewo, ndi kuwaza mafutawo ndi chala chakecho kasanu ndi kawiri pamaso pa Yehova.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
Wansembe apake mafuta otsala mʼdzanja lake pa khutu lakumanja la munthu amene akuyeretsedwayo. Awapakenso pa chala chake chachikulu cha ku dzanja lamanja ndiponso pa chala chake chachikulu cha ku phazi lakumanja, pamalo pamene anali atapakapo magazi a nsembe yopepesera kupalamula paja.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Mafuta onse otsala mʼdzanja la wansembe awathire pamutu pa munthu woti ayeretsedwe uja, ndipo potero adzachita mwambo womupepesera pamaso pa Yehova.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
“Kenaka wansembe apereke nsembe yopepesera machimo kuti achite mwambo womupepesera munthu woti ayeretsedwe khate lake uja. Atatha kuchita zimenezi, wansembe aphe nyama ya nsembe yopsereza
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
ndi kuyipereka pa guwa, pamodzi ndi nsembe yachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera munthu wodzayeretsedwayo, ndipo adzakhala woyera.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
“Ngati munthu woti ayeretsedweyo ndi wosauka ndipo sangathe kupeza zinthu zimenezi, apereke mwana wankhosa wamwamuna monga nsembe yopepesera kupalamula ndipo ayiweyule pochita mwambo womupepesera. Aperekenso kilogalamu imodzi ya ufa wosalala osakaniza ndi mafuta kuti ikhale nsembe yachakudya, pamodzi ndi mafuta wokwanira limodzi mwa magawo atatu a lita.
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
Aperekenso njiwa ziwiri kapena mawunda awiri zomwe iye angathe kuzipeza. Imodzi ikhale nsembe yopepesera machimo, ndi inayo ikhale ya nsembe yopsereza.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
“Pa tsiku lachisanu ndi chitatu zonsezo abwere nazo kwa wansembe, pa khomo pa tenti ya msonkhano, pamaso pa Yehova kuti munthuyo ayeretsedwe.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Wansembe atenge mwana wankhosa wopereka nsembe yopepesera kupalamula, pamodzi ndi mafuta aja, ndipo aziweyule kuti zikhale nsembe yoweyula pamaso pa Yehova.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Wansembe aphe nkhosa yopereka nsembe yopepesera kupalamula ndipo atenge magazi ake ndi kuwapaka pa msonga ya khutu lakumanja la munthu amene ayeretsedweyo. Awapakenso pa chala chachikulu cha ku dzanja lamanja, ndiponso pa chala chachikulu cha ku phazi lakumanja.
26 Then the priest will pour some of the oil into the palm of his left hand,
Kenaka wansembe athire mafuta mʼdzanja lake lamanzere,
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
ndipo ndi chala chake cha ku dzanja lamanja awaze mafutawo kasanu ndi kawiri pamaso pa Yehova.
28 He must put some of the oil in his palm on the same places where he put the blood.
Apakenso mafuta omwewo amene ali mʼdzanja lake lamanja pa msonga ya khutu la kudzanja lamanja la munthu amene akuyeretsedwayo. Apakenso pa chala chachikulu cha phazi lakumanja, pamalo pamene anapakapo magazi a nsembe yopepesera kupalamula.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Mafuta onse otsala amene ali mʼdzanja la wansembe awapake pamutu pa munthu amene ayeretsedweyo kuti amuchitire mwambo wopepesera machimo pamaso pa Yehova.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
Ndipo munthuyo apereke njiwa ziwiri kapena mawunda ankhunda awiri, molingana ndi mmene anapezeramo,
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
imodzi ikhale ya nsembe yopepesera machimo ndipo inayo ikhale ya nsembe yopsereza, pamodzi ndi chopereka chachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera machimo a munthu woti ayeretsedwe.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
“Amenewa ndi malamulo a munthu wakhate amene alibe zinthu zoti apereke pamene akuyeretsedwa.
33 Yahweh also said to Aaron and Moses/me,
“Yehova anawuza Mose ndi Aaroni kuti,
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
Mukakalowa mʼdziko la Kanaani limene ndikukupatsani kuti likhale lanu, ndipo Ine ndikakabweretsa ndere zoyanga mʼnyumba mʼdziko limenelo,
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
mwini wake nyumbayo adzapite kwa wansembe ndi kukamuwuza kuti, ‘Ndaona chinthu chooneka ngati ndere mʼnyumba mwanga.’
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Tsono wansembe alamule kuti anthu atulutse zinthu zonse mʼnyumbamo iye asanalowemo ndi kukaonetsetsa ndereyo kuti mʼnyumbamo musapezeke chinthu choti achitchule chodetsedwa. Izi zitachitika, wansembe alowe mʼnyumbamo ndi kukaonamo.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
Iye aonetsetse nderezo. Tsono akapeza kuti nderezo zili mʼkhoma la nyumba, ndipo ngati zili ndi mawanga obiriwira kapena ofiirira, komanso zikuoneka kuti zalowerera mpaka mʼkati mwa khoma,
38 the priest will go outside the house and lock it up for seven days.
wansembe atuluke mʼnyumbamo ndi kupita pa khomo, ndipo ayitseke nyumbayo masiku asanu ndi awiri.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
Pa tsiku la chisanu ndi chiwiri wansembe abwerenso kudzayangʼana mʼnyumbamo. Ngati ndere yafalikira mʼmakoma a nyumbayo,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
wansembe alamule kuti anthu agumule miyala imene muli nderezo ndipo akayitaye kudzala la kunja kwa mzinda.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Wansembe awuze anthu kuti apale makoma onse a mʼkati mwa nyumbayo, ndipo zopalidwazo akazitaye ku malo odetsedwa a kunja kwa mudzi.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Tsono anthuwo atenge miyala ina ndi kuyilowetsa mʼmalo mwa miyala imene anagumula ija ndipo atenge dothi latsopano ndi kumata nyumbayo.
43 “If the mildew appears again in the house after that is done,
“Ngati ndere iwonekanso mʼnyumbamo atagumula kale miyala ndiponso atayipala kale ndi kuyimatanso,
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
wansembe apite kukayionetsetsenso ndipo ngati nderezo zafalikira mʼnyumbamo, ndiye kuti ndere zimenezo ndi zoopsa. Nyumba imeneyo ndi yodetsedwa.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Agwetse nyumbayo, ndipo miyala yake, matabwa pamodzi ndi dothi lake lonse, zonse akazitaye kudzala lodetsedwa, kunja kwa mzinda.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
“Aliyense amene alowa mʼnyumbamo itatsekedwa adzakhala wodetsedwa mpaka madzulo.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Munthu amene wagona mʼnyumbamo kapena kudyeramo ayenera kuchapa zovala zake.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
“Koma ngati pambuyo pa kuyimata, wansembe abwera kudzaonetsetsa mʼnyumbamo napeza kuti ndereyo sinafalikire, iye alengeze kuti nyumbayo ndi yoyeretsedwa, chifukwa ndereyo yatha.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Kuti nyumbayo iyeretsedwe, mwini wake atenge mbalame ziwiri, kanthambi kamkungudza, kansalu kofiirira ndi kachitsamba ka hisope.
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
Wansembe aphe mbalame imodzi pamwamba pa madzi abwino mu mʼphika wa dothi.
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
Kenaka atenge kanthambi kamkungudza, kachitsamba ka hisope, kansalu kofiirira pamodzi ndi mbalame yamoyo ija, zonsezi aziviyike mʼmagazi a mbalame yophedwa ija, ndiponso mʼmadzi abwino aja, ndipo awaze nyumbayo kasanu ndi kawiri
52 By doing all those things he will cause the house to be acceptable to be lived in again.
Akatero ndiye kuti wayeretsa nyumbayo ndi magazi a mbalame, madzi abwino, mbalame yamoyo, kanthambi kamkungudza, kachitsamba ka hisope ndi kansalu kofiirira.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Kenaka ayiwulutsire mbalame yamoyo ija kuthengo, kunja kwa mzinda. Pamenepo ndiye kuti wansembe wachita mwambo wopepesera nyumbayo, ndipo idzakhala yoyeretsedwa.”
54 “Those are the regulations for contagious diseases, for itching sores,
Amenewa ndiwo malamulo a nthenda ya khate, bala lonyerenyetsa,
55 for mildew [DOU] on clothes or in a house,
nguwi za pa zovala, ndere za mʼnyumba,
56 and for swellings, rashes, or bright spots [on sores],
khate la chithupsa, khate la mʼbuko ndi khate la banga
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
kuti mudziwe ngati chinthucho ndi choyeretsedwa kapena chodetsedwa. Amenewa ndiwo malamulo a nthenda zonse za khate.
