Leviticus 14
1 Yahweh also said to Moses/me,
Hina Gode da Mousesema dunu da gadofo oloi uhibiba: le, ledo hamedei hamoma: ne amane olelei, “Eso amoga ilia da amo dunu da ledo hamedei hamoi dagoi sia: sea, ilia da amo dunu gobele salasu dunu ema oule masunu.
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
Gobele salasu dunu da dunu ilia esalebe amoga gadili oule asili, ea hou ba: mu. Ea oloi da uhi dagoi ba: sea,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
gobele salasu dunu da ledo hamedei sio aduna amola dolo ifa dudiai amola yoi efe amola ‘hisobe’ amoda lulubila, amo ema gaguli misa: ne sia: mu.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Amasea, gobele salasu dunu da sia: beba: le, ilia da sio afae amo osoboga hamoi ofodo amo ganodini si hano sali, amo gadodili medole legemu.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
Gobele salasu dunu da sio eno lale, amo amola dolo ifa amola yoi efe amola ‘hisobe’ amoda musa: sio ea maga: me ganodini gemu.
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
E da amo maga: me fesuale agoane dunu amo da gadofo oloi bagade galu amoga fogaga: ga: la: mu. Amasea, e da amo dunu da ledo hamedei hamoi dagoi sia: mu. Amasea, e da sio hame medoi amo hahawane hagili masa: ne yolesimu.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
Dunu amo da gadofo oloi bagade galu da hi abula dodofelalu, ea hinabo huluane waga: mu amola hano ulimu. Amasea, e da ledo hamedei hamoi dagoi ba: mu. E da diasu gilisisu ganodini misunu da defea, be e da ea abula diasu amoga gadili eso fesuale esalumu.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Eso fesuga e da bu ea dialuma amola maya: bo amola si hinabo amola hinabo huluane ea da: iga dialebe amo waga: mu. E da ea abula dodofelalu, hano ulimu. Amasea, e da ledo hamedei hamoi dagoi ba: mu.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
Eso godo amoga e da gawali sibi mano aduna amola aseme sibi mano afadafa (amo da ode afaega lalelegei amola noga: idafa ledo hamedei) amola3 gilougala: me falaua amo da olife susuligi amola bibiagone gilisi, amola1/3 lida olife susuligi, amo gaguli misunu.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Amasea, gobele salasu dunu da amo dunu amola ea gobele salasu liligi, amo Hina Gode Ea Abula Diasu logo holeiga oule masunu.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
Amasea, gobele salasu dunu da gawali sibi mano afae amola1/3lida olife susuligi amola Hina Godema Iasu dabe ima: ne imunu. Amo da gobele salasu dunu ea Hina Godema iasu liligi.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
E da sogebi amoga ilia ohe Wadela: i Hou Gogolema: ne Olofosu Iasu gobele salasu amola ohe Wadela: i Hou Dabe Ima: ne Iasu hamoma: ne medole legesa, amo sogebiga amo gawali sibi mano medole legemu. Bai Wadela: i Hou Dabe Ima: ne Iasu gobele salasu iasu amola Wadela: i Hou Gogolema: ne Olofoma: ne Iasu amo defele, Dabe Ima: ne Iasu da gobele salasu dunu ea liligi, amola hadigidafa gala.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Gobele salasu dunu da sibi mano ea maga: me mogili lale, dunu amo e da ledo hamedei hamomusa: dawa: sa, amo ea lobodafadi gehahaya amola ea lobodafa bi amola ea emodafa bi amoga legemu.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Gobele salasu dunu da olife susuligi mogili lale, hi lobo fofadi gafe amoga sogadigimu.
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
E da ea lobodafa lobosogo amo susuligi ganodini gele, Hina Gode ba: ma: ne fesuale agoane fogaga: ga: lamu.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
E da susuligi ea lobodafa gafe ganodini diala amoga mogili lale, amola sibi mano ea maga: me mogili lale, dunu amo e da ledo hamedei hamomusa: dawa: sa, amo ea lobodafadi gehahaya amola ea lobodafa bi amola ea emodafa bi amoga legemu.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Gobele salasu dunu da susuligi eno ea lobodafa gafe da: iya diala amo huluane dunu ea dialuma amoga sogadigimu. E da amo dunu sema dodofei dagoi hamoma: ne agoane hamoma: mu.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
Amasea, gobele salasu dunu da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu hou hamomu, amola ledo hamedei hamoma: ne hou hamomu. Amalalu, e da Wadela: i Hou Dabe Ima: ne Iasu hamoma: ne, amo ohe medole legemu.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
Amola e da amo ohe amola ‘gala: ine’ iasu gilisili oloda da: iya gobele salimu. E da amomane dodofesu hou hamomu. Amasea, musa: ledo hamoi dunu amo da ledo hame hamoi dagoi sia: mu.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
Be dunu da hame gaguiwane galea amola musa: sia: i liligi gaguli misunu hamedei ba: sea, e da ea hou hahamomusa: , sibi mano afadafa fawane gobele salasu dunu Hina Godema ima: ne gaguli misunu. Amola e da1 gilougala: me falaua olife susuligi amoga gilisi amola1/3 lida olife susuligi amo gala: ine iasu gaguli misunu.
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
E da dafe sio aduna o musuni sio aduna amola gaguli misunu. Sio afae da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu amola sio eno da Wadela: i Hou Dabe Ima: ne Iasu hamoma: ne.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
Ea dodofesu hou eso godoane gala amoga e da amo liligi gobele salasu dunu Hina Gode Ea Abula diasu logo holeiga gaguli misunu.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Gobele salasu dunu da sibi mano amola olife susuligi lale, gobele salasu dunu ea iasudafa agoane Hina Godema imunu.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
E da sibi mano medole legele, amo ea maga: me mogili lale, dunu ea lobodafadi gehahaya amola ea lobodafa bi amola ea emodafa bi amoga legemu.
26 Then the priest will pour some of the oil into the palm of his left hand,
Gobele salasu dunu da susuligi mogili ea lobo fofadi gafe amoga sogadigili,
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
amola ea lobodafa lobosogo amo susuligi ganodini gele, Hina Gode ba: ma: ne, amo susuligi fesuale agoane fogaga: gala: mu.
28 He must put some of the oil in his palm on the same places where he put the blood.
E da susuligi mogili amo sogebi e da maga: me legei, amoga legemu; amo dunu ea gedafa gehahaya amola ea lobodafa bi amola ea emodafa bi amoga.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Susuligi eno diala amo e da dunu ea dialuma da: iya sogadigimu. E da agoane amo dunu ledo hamedei hamoma: ne hou hamoma: mu.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
Amasea, e da dafe sio afae o musuni sio afae amo iasu hamomu.
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
Sio afae da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu amola sio eno da Wadela: i Hou Dabe Ima: ne Iasu. E da gala: ine iasu amola gilisili gobele salasu hamomu. E da agoane amo dunu ledo hamedei hamoma: ne hou hamomu.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Amo sema da dunu amoga gadofo oloi bagade madelai, e bu ledo hamedei hamoma: ne hanai be hame gaguiba: le, sema liligi huluane imunu hamedei ba: sea. Hou da agoane gala.
33 Yahweh also said to Aaron and Moses/me,
Hina Gode da Mousese amola Elanema hamoma: ne sia: i eno olelei. Ilia da diasu ganodini amo gagoba: iga giagala: i bagade ba: sea, agoane hamoma: ne sia: i. (Amo sema, Hina Gode da Isala: ili dunu ilima Ga: ina: ne soge ia dagosea, amola ilia da amo ganodini fila ahoasea, agoane hamoma: ne sia: i).
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
“Nowa dunu da hi diasu ganodini gagoba: iga giagala: i ba: sea, e da gobele salasu dunu ema olelemusa: masa: ne sia: ma.
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Gobele salasu dunu da liligi huluane amo diasu ganodini diala, gadili fadegama: ne sia: mu. Amasea, e da amo gagoba: iga giagala: i ba: la masunu. Be liligi huluane gadili hame fadegasea, e da amo liligi huluane da ledo gala hamoi dagoi sia: mu. Amasea, e da amo diasuga,
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
gagoba: iga giagala: i ba: la masunu. E da yoi o mola: iyai daginisi amo diasu ea dobea amoga nuisa ahoabe ba: sea,
38 the priest will go outside the house and lock it up for seven days.
e da amo diasu yolesili, logo ga: silalu, eso fesuale yolesimu.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
Eso fesuga e da bu misini, diasu bu ba: mu. Gagoba: iga giagala: i da bu ai ahoabe ba: sea,
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
e da igi amoga gagoba: iga giagala: i dialebe, amo fadegale, gadili ledo gala sogebi moilai gadili dialebe amoga ha: digima: ne sia: mu.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Amasea, e da sia: beba: le, ilia da dobea amogili huluane baholesisilalu, amo liligi amola ledo gala hamoi sogebi moilai gadili dialebe amoga galagamu.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Amasea, ilia da igi eno musa: igi galagai ilia sogebi amoga legemu amola dobea amoga bu gaheabonone bahoseselesimu.
43 “If the mildew appears again in the house after that is done,
Be amo hou huluane hamoi dagosea amola fa: no gagoba: iga giagala: i da amo diasuga bu ba: sea,
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
gobele salasu dunu da bu ba: la masunu. Gagoba: iga giagala: i da bu ai ahoabe ba: sea, diasu da ledo hamoi dagoi, e da sia: mu.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Amasea, amo diasu mugululi, ea igi amola ea ifa amola ea bahoseselesi huluane ledo gala sogebi moilai gadili dialebe amoga gaguli masa: ne sia: mu.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
Be diasu da logo hamoi dialea, nowa da ganodini golili dasea da ledo hamoi dagoi ba: mu. Daeya doaga: sea fawane bu dodofei dagoi ba: mu.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Amola nowa da amo diasu ganodini golala dasea o ha: i nasea, e da ea abula huluanedodofema: ne sia: ma.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
Be agoai diasu da bahosesema: ne gaheabolo legebeba: le, gobele salasu dunu ba: la masea, gagoba: iga giagala: i da hamewane ba: sea, e da amo diasu da ledo hamedei hamoi dagoi sia: mu. Bai gagoba: iga giagala: i huluane da fadegai dagoiba: le.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Amo diasu da sema ganodini ledo hamedei, amo hamoma: ne, e da sio aduna amola dolo ifa amola yoi efe amola ‘hisobe’ amoda fonobahadi lamu.
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
Amasea, e da sio afae amo osoboga hamoi ofodo amo ganodini nasegagi gu hano sali, amo gadodili medole legemu.
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
Amasea, e da dolo ifa amola ‘hisobe’, amola yoi efe, amola sio hame medoi amo lale, sio eno ea maga: me amola gu hano amo ganodini gemu. Amola e da amo maga: mega, diasu amoga fesuale agoane fogaga: gala: mu.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
E da amomane, sio ea maga: me amola nasegagi gu hano amola sio hame medoi amola dolo ifa amola hisobe amola yoi efe amoga diasu da ledo hamedei hamoi dagoi hamomu.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Amasea, e da sio hame medoi amo hagili masa: ne, logo doasimu. E da amo ledo fadegama: ne hou hamosea, diasu da ledo hamedei, dodofei dagoi sia: mu.
54 “Those are the regulations for contagious diseases, for itching sores,
Amo da gadofo olo bagade ea sema dedei dagoi.
55 for mildew [DOU] on clothes or in a house,
56 and for swellings, rashes, or bright spots [on sores],
Gadofo olo amola aiya amola dului amola gagolobale gala: i. Amola gagoba: iga giagala: i abula o diasu ganodini gala.
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
Amo sema dawa: beba: le, dilia da liligi da ledo gala o ledo hamedei noga: le dawa: mu.
