Leviticus 13
1 Yahweh said this to Aaron and Moses/me:
Perwerdigar Musa bilen Harun’gha söz qilip mundaq dédi: —
2 “When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
Birsining bedinining tériside bir chiqan, yaki temretke yaki parqiraq tashma chiqip, uningdin bedinining tériside pése-maxaw késilining jarahiti peyda bolghan bolsa, u kishi Harun kahinning yaki uning kahin oghulliridin birining qéshigha keltürülsun.
3 The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
Kahin uning bedinining jarahitige qaraydu; jarahet bolghan jayning tüki aqirip ketken hemde jarahetmu etrapidiki téridin qéniqraq körünse, bu pése-maxaw késellikidur. Shunga kahin uni körgendin kéyin shu kishini «napak» dep jakarlisun.
4 If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
Lékin eger uning bedinining térisidiki peyda bolghan ashu yaltiraq chiqan aq bolup, etrapidiki téridin qéniqraq körünmise we tükimu aqirip ketmigen bolsa, kahin bu jarahet bar kishini yette kün’giche ayrim solap qoysun.
5 Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
Yettinchi küni kahin uninggha qarisun we eger jarahet oxshash turup, tériside kéngiyip ketmigen bolsa, kahin uni yene yette kün’giche ayrim solap qoysun.
6 Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
Yettinchi küni kahin uninggha yene qarisun we jarahetning renggi suslashqan we kéngiyip ketmigen bolsa, undaqta kahin uni «pak» dep jakarlisun; jarahetning peqet bir chaqa ikenliki békitilip, késel kishi öz kiyimlirini yuyup pak sanalsun.
7 But if the sore spreads after the priest has examined him, he must go to the priest again.
Lékin eger u kahin’gha körünüp «pak» dep jakarlan’ghandin kéyin shu chaqa tériside kéngiyip ketse, undaqta u yene bir qétim kahin’gha körünsun.
8 The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
Kahin uninggha yene qarisun we eger chaqa uning tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; u jarahet pése-maxawdur.
9 When anyone has a contagious skin disease, he must be brought to the priest.
Eger birkimde pése-maxaw jarahiti peyda bolup qalsa kahinning qéshigha keltürülsun.
10 The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
Kahin uning jarahitige sepsélip qarisun; we eger tériside aq bir chiqan peyda bolghan, tüki aqirip ketken bolsa we chiqan chiqqan jayda et-göshi körünüp qalghan bolsa,
11 it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
bu uning bedinining térisige chüshken kona pése-maxaw jarahitining qaytidin qozghilishi bolup, kahin uni «napak» dep jakarlisun. U napak bolghini üchün uni solashning hajiti yoq.
12 ‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
Lékin eger pése-maxaw qozghilip, jarahiti bar kishining térisige yéyilip ketken bolsa, kahin negila qarisa shu yerde shu «pése-maxaw» bolsa, térisini béshidin putighiche qaplap ketken bolsa,
13 and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
undaqta kahin uninggha sepsélip qarisun; mana, shu pése-maxaw jarahiti pütün bedinini qaplap ketken bolsa, u jarahiti bar kishini «pak» dep jakarlisun; chünki uning pütün bedini aqirip ketken bolup, u «pak» dep sanalsun.
14 But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
Lékin qachaniki uningda et-göshi körünüp qalsa, u kishi napak sanalsun.
15 and when the priest sees that, he will declare that the person must stay away from other people.
Kahin mundaq körün’gen et-göshige qarap, u kishini «napak» dep jakarlisun; chünki shu et-gösh napak bolup, u pése-maxaw késilidur.
16 But if the person’s flesh changes and becomes white, he must go to the priest again.
Halbuki, eger et-göshi qaytidin özgirip, aqarsa u kishi yene kahinning qéshigha kelsun.
17 The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
Kahin uninggha sepsélip qarisun; jarahet aqarghan bolsa, kahin jarahiti bar kishini «pak» dep jakarlisun; u pak sanilidu.
18 ‘Then someone has a boil on his skin and it has healed,
Eger birkimning bedinining térisige hürrek chiqip saqiyip,
19 but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
hürrekning ornida aq chiqan yaki qizghuch dagh peyda bolghan bolsa, kahin’gha körsitilsun.
20 The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
Kahin uninggha sepsélip qarisun; eger dagh etrapidiki téridin qéniqraq körünse, shundaqla uningdiki tükler aqirip qalghan bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu hürrektin qozghilip peyda bolghan pése-maxaw késili jarahitidur.
21 But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
Lékin kahin uninggha sepsélip qarighanda, dagh chiqqan jayda aqirip qalghan tükler bolmisa, we daghmu etrapidiki téridin qéniqraq bolmisa, renggi sel susraq bolghan bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
22 But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
Eger dagh derweqe térisige yéyilip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki bu [pése-maxaw] jarahitidur.
23 But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
Emma eger dagh öz jayida toxtap yéyilmighan bolsa, bu peqet hürrekning zexmi, xalas; kahin uni «pak» dep jakarlisun.
24 ‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
Eger birsining bedinining térisining melum jayi köyüp qélip, köygen jay aq-qizghuch yaki pütünley aq dagh bolup qalsa,
25 the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
kahin uninggha sepsélip qarisun; eger shu daghdiki tükler aqirip ketken, daghmu etrapidiki téridin qéniqraq bolup qalghan bolsa, undaqta bu köyük yarisidin peyda bolghan pése-maxaw késilidur; kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
26 But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
Lékin eger kahin sepsélip qarighanda, daghning ornida héchqandaq aqirip ketken tük bolmisa, shundaqla daghmu etrapidiki téridin qéniq bolmisa, belki renggi sus bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
27 On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
Yettinchi küni kahin uninggha yene qarisun; dagh tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
28 However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
Emma eger dagh jayida toxtap, yéyilmighan bolsa, shundaqla renggi sus bolsa, bu peqet köyüktin bolghan chawartqu, xalas; kahin uni «pak» dep jakarlisun; chünki u köyükning tatuqi, xalas.
29 ‘If a man or a woman has a sore on his head or on his chin,
Eger bir er yaki ayal kishining béshida yaki saqilida jarahet peyda bolsa,
30 the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
kahin jarahetke sepsélip qarisun; eger jarahet etrapidiki téridin qéniqraq körünse, üstide shalang sériq tük bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu jarahet qaqach bolup, bash yaki saqaldiki pése-maxawning alamitidur.
31 But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
Eger kahin qaqach jaygha sepsélip qarighanda, u etrapidiki téridin qéniq körünmise, shundaqla uning ichide héchqandaq qara tükmu bolmisa, undaqta kahin qaqichi bar kishini yette kün’giche ayrim solap qoysun.
32 On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
Kahin yettinchi küni qaqachqa yene sepsélip qarisun; qaqach kéngiyip ketmey, üstidimu héchqandaq sériq tük bolmisa, shundaqla qaqach etrapidiki téridin qéniq körünmise,
33 the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
jarahiti bar kishi barliq chach-saqilini chüshürüwetsun; qaqachning özini ghirdimisun. Kahin qaqichi bar kishini yene yette kün’giche ayrim solap qoysun.
34 On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
Yettinchi küni kahin qaqachqa sepsélip qarisun; eger qaqach téride kéngiyip ketmigen bolsa, shundaqla etrapidiki téridin qéniq körünmise, kahin uni «pak» dep jakarlisun. Andin u kiyimlirini yusun; shuning bilen u pak sanilidu.
35 But if the sore later spreads,
Lékin eger u «pak» dep jakarlan’ghandin kéyin qaqach téride kéngiyip ketse,
36 the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
kahin uninggha yene sepsélip qarisun; eger qaqach téride kéngiyip ketken bolsa, sériq tükning bar-yoqluqini tekshürüshning hajiti yoq; chünki bu kishi napaktur.
37 However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
Eger qaqach jayida shu péti qélip, üstidin qara tük ünüp chiqqan bolsa, qaqach saqayghan bolidu; shu kishi pak bolghachqa, kahin uni «pak» dep jakarlishi kérek.
38 ‘Then a man or a woman has white spots on the skin,
Eger er yaki ayal kishining bedinining tériside dagh peyda bolup, bu daghlar parqiraq hem aq bolsa
39 the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
kahin sepsélip qarisun; eger bedenning térisidiki shu daghlar susliship boz rengge yüzlen’gen bolsa, bu téridin chiqqan bir tashma, xalas; bu kishi pak sanalsun.
40 ‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
Eger birkimning béshining tükliri chüshüp ketken bolsa, u peqet bir taqir bash, xalas; u pak sanalsun.
Eger uning béshining tüki péshane teripidin chüshken bolsa, u peqet paynekbash, xalas; u yenila pak sanalsun.
42 But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
Lékin eger uning taqir béshi yaki paynek béshida qizghuch aq dagh körünse, undaqta shu jarahet uning taqir béshi yaki paynek béshidiki pése-maxaw késilining bir alamitidur.
43 The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
Kahin jarahitige sepsélip qarisun; eger uning taqir béshida yaki paynek béshida ishshiq jarahet bolsa hemde pése-maxaw késilining alamitidek qizghuch aq körünse,
44 the priest will declare that the man has a contagious skin disease and must not be with other people.
undaqta u pése-maxaw késilige giriptar bolghan adem bolup, napak hésablinidu. Uning béshigha shundaq jarahet chüshken bolghach, kahin uni mutleq «napak» dep jakarlisun.
45 ‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
Shundaq jarahiti bar pése-maxaw késili bolghan kishi kiyimliri yirtiq, chachliri chuwuq, burut-saqili yépiqliq halda: «Napak, napak!» dep towlap yürüshi kérek.
46 He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
Shu jarahiti bolghan barliq künlerde u «napak» sanilidu; u napak bolghachqa, ayrim turushi kérek; uning turalghusi chédirgahning sirtida bolsun.
47 “Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
Eger bir kiyimde, meyli yungdin yaki kanaptin tikilgen bolsun uningda pése-maxaw iz-déghi peyda bolsa,
yeni kanap yaki yungdin toqulghan rextte, örüsh yipida yaki arqaq yiplirida bolsun, tére-xurumda yaki téridin étilgen herqandaq nersilerde pése-maxaw iz-déghi bolsa,
49 If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
shundaqla kiyim-kéchek yaki tére-xurumda, örüsh yip yaki arqaq yiplirida, ya tére-xurumdin étilgen nersilerde peyda bolghan iz-dagh yéshilraq yaki qizghuch bolsa bu iz-dagh «pése-maxaw iz-déghi» dep qarilip kahin’gha körsitilsun.
50 The priest will examine it, and then put it in a separate place by itself for seven days.
Kahin [daghqa] sepsélip qarisun, andin iz-dagh peyda bolghan nersini yette kün’giche ayrim saqlisun.
51 On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
U yettinchi küni iz-daghgha qarap baqsun; iz-dagh chüshken kiyim-kéchek, meyli arqaq yipta yaki örüsh yipta bolsun, yaki tére-xurumda yaki tére-xurumdin étilgen nerside bolsun, u kéngiyip ketken bolsa, bu iz-dagh chiritküch pése-maxaw késili dep hésablinip, ular napak sanalsun.
52 The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
Shuningdek kahin örüsh yip yaki arqaq yipida iz-dagh bolsa kiyim-kéchek yaki tére-xurumdin étilgen nerside shundaq iz-dagh bolsa ularnimu köydürüwetsun; chünki bu chiritküch pése-maxaw késilidur. Mundaq nersilerning hemmisini otta köydürüsh kérektur.
53 But when the priest examines it, if the mildew has not spread,
Lékin kahin uninggha sepsélip qarighanda, iz-dagh kiyim-kéchektiki örüsh yipta bolsun, arqaq yipta bolsun, yaki tére-xurumdin étilgen nerside bolsun, iz-dagh kéngeymigen bolsa,
54 he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
undaqta kahin déghi bar nersini yuyulsun dep buyrup, ikkinchi qétim uni yette kün’giche saqlisun.
55 Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
Bu nerse yuyulghandin kéyin kahin yene daghqa sepsélip qarisun; eger uning renggi özgermigen bolsa (gerche kéngiyip ketmigen bolsimu), u yenila napaktur; sen uni otta köydürgin. Chünki meyli uning iz-déghi ich yüzide bolsun yaki tash yüzide bolsun u chiritküch iz-dagh hésablinidu.
56 But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
Lékin eger kahin sepsélip qarighanda, mana, daghning renggi yuyulghandin kéyin susliship ketken bolsa, u shu qismini kiyim-kéchektin, örüsh yiptin yaki arqaq yiptin bolsun, yaki tére-xurumdin bolsun uni yirtip élip, tashliwetsun.
57 But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
Eger bu iz-dagh kiyim-kéchekte, meyli arqaq yipta yaki örüsh yipta bolsun, ya tére-xurumdin étilgen nerside körünsun, bu kéngiydighan birxil pése-maxaw iz-déghi dep sanalsun; sen u chaplashqan kiyim-kéchekni köydürüwetkin.
58 But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
Lékin eger iz-dagh kiyim-kéchekte bolsun (örüsh yipida yaki arqaq yipida bolsun) yaki tére-xurumdin étilgen nerside bolsun, yuyulush bilen chiqip ketse, undaqta bu égin ikkinchi qétim yuyulsun, andin pak sanalsun.
59 Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
Pése-maxaw késiliningkidek iz-dagh peyda bolghan yung yaki kanap rexttin toqulghan kiyim-kéchek (iz-dagh örüsh yipta yaki arqaq yipta bolsun) yaki tére-xurumdin étilgen nersiler toghrisidiki qanun-belgilime mana shudur; buning bilen ularni pak yaki napak jakarlashqa bolidu.
