Leviticus 13
1 Yahweh said this to Aaron and Moses/me:
OLELO mai la hoi o Iehova ia Mose a me Aarona, i mai la,
2 “When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
A loaa i ke kanaka ka pehu ana ma ka ili o kona io, a o ka pehupala paha, a o kahi lilelile paha, a iloko no o ka ili o kona io e like me ka mai lepera; alaila e laweia mai oia io Aarona la ke kahuna, a i kekahi paha o na keiki ana, na kahuna pule;
3 The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
A e nana iho ke kahuna pule i ka mai iloko o ka ili o kona io, a i lilo ka huluhulu iloko o ka mai i keokeo, a ina malalo iho o ka ili o kona io ka mai i ikeia, he mai lepera ia; a e nana ae ke kahuna ia ia a e olelo aku, he haumia ia.
4 If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
A ina he keokeo kahi lilelile iloko o ka ili o kona io, a ina aole malalo ia o ka ili i ka ikeia, aole hoi i lilo kolaila huluhulu i keokeo; alaila e papani i ka mea mai, i na la ehiku.
5 Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
A i ka hiku o ka la e nana hou aku ke kahuna ia ia; aia hoi, ina aole ai ka mai, aole hoi i nui ae maloko o ka ili; alaila e papani hou ke kahuna ia ia i na la hou ehiku.
6 Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
A i ka hiku o ka la, e nana hou aku ke kahuna ia ia; aia hoi, ina i eleele iki mai ka mai, aole hoi i nui ae ka mai iloko o ka ili, alaila e olelo ke kahuna he maemae oia; he pehupala ia, e holoi oia i kona kapa, a e maemae ia.
7 But if the sore spreads after the priest has examined him, he must go to the priest again.
Aka ina i nunui ae ka pehupala iloko o ka ili, mahope iho o kona ikeia ana e ke kahuna, e ike hou ia oia e ke kahuna pule.
8 The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
A ina i ike ke kahuna pule, aia hoi, ua nunui ae ka pehupala iloko o ka ili, alaila e olelo aku ke kahuna, ua haumia ia, he lepera ia mai.
9 When anyone has a contagious skin disease, he must be brought to the priest.
A ina he mai lepera iloko o ke kanaka, e laweia mai oia i ke kahuna pule;
10 The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
A e nana aku ke kahuna ia ia; aia hoi, ina he keokeo ka pehu ana iloko o ka ili, a ua hoolilo ae i ka huluhulu i keokeo, a he io kupu maloko o ka pehu ana,
11 it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
He mai lepera kahiko ia iloko o ka ili o kona io, a e olelo ke kahuna he haumia oia, aole e papani ae ia ia, no ka mea he haumia ia.
12 ‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
Ina i poha ka mai lepera iloko o ka ili, a paapu i ka lepera ka ili o ka mea mai lepera mai kona poo a hiki i kona kapuwai, ma kela wahi keia wahi a puni a ke kahuna i nana ai:
13 and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
Alaila, e noonoo ae ke kahuna; aia hoi, ina ua paapu kona io a pau i ka mai lepera, e olelo ae no ia he maemae ka mea mai; ua pau ae i ke keokeo, he maemae oia.
14 But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
Aka i na la i ikeia ka io kupu iloko ona, e haumia no ia.
15 and when the priest sees that, he will declare that the person must stay away from other people.
A e nana hoi ke kahuna i ka io, a e olelo aku hoi he haumia ia; he haumia ka io, he mai lepera ia.
16 But if the person’s flesh changes and becomes white, he must go to the priest again.
A ina i ano hou ka io, a lilo ia i keokeo, e hele hou mai no ia i ke kahuna pule;
17 The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
A e nana ke kahuna ia ia; aia hoi, ina ua lilo ka mai i keokeo, alaila e olelo ke kahuna, he maemae ka mea mai; he maemae no ia.
18 ‘Then someone has a boil on his skin and it has healed,
A o ka io hoi maloko ona, a maloko o kolaila ili, he mai hehee, a ua ola ia;
19 but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
A ina ma kahi o ka mai hehee, he pehu keokeo, he wahi lilelile paha, he keokeo, he ula iki nae, a i hoikeia'e i ke kahuna pule;
20 The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
A ike ke kahuna, aia hoi, malalo o ka ili ia i ka ikeia, a ua lilo kolaila huluhulu i keokeo, alaila e olelo ke kahuna he haumia ia: he mai lepera ia i poha mai, mailoko mai o ka mai hehee.
21 But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
A ina i nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo malaila, aole hoi ia maloko o ka ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku;
22 But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
A ina e palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia, he mai ino ia.
23 But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
Aka ina e mau kahi lilelile ma kona wahi no, aole palahalaha ae, he wewela ia; a e olelo ke kahuna he maemae ia.
24 ‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
A ina he io iloko o ka ili kahi i wewela ai a he wahi lilelile keokeo ko ka mea e wewela ana, he ulaula iki paha, he keokeo paha;
25 the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
Alaila e nana ke kahuna ia mea; aia hoi, ina ua lilo ka huluhulu maloko o kahi lilelile, i keokeo, a malalo o ka ili ia i ke ikeia, he mai lepera ia i pahu mai mai loko mai o ka wela: nolaila e olelo ai ke kahuna he haumia ia; he mai lepera ia.
26 But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
A ina e nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo ma kahi lilelile, aole hoi ia malalo o kekahi ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku.
27 On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
A i ka hiku o ka la, e nana hou ke kahuna ia ia; a ina ua palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia; he mai lepera ia.
28 However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
A ina e mau kahi lilelile i kona wahi iho, aole palahalaha ae ma ka ili, aka he eleele iki nae ia, he pehu ia o ka wela, a e olelo ke kahuna he maemae ia; he hoailona ia o ka wela.
29 ‘If a man or a woman has a sore on his head or on his chin,
Ina he mai ko ke kanaka paha, ko ka wahine paha ma ke poo paha, ma ka umiumi paha:
30 the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
Alaila e nana ke kahuna i ka mai ino, aia hoi, ina malalo ia o ka ili i ka ikeia, a malaila ke oho melemele lahilahi; alaila e olelo ke kahuna he haumia ia, he mai lepera ia, he mai lepera ma ke poo paha, a ma ka umiumi paha.
31 But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
A ina e nana ke kahuna i ka mai lepera, aia hoi, aole malalo iho ia o ka ili i ka ikeia, aole hoi oho eleele iloko ona; alaila e papani aku ke kahuna i ka mea mai lepera i na la ehiku:
32 On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
A i ka hiku o ka la, e nana hou ke kahuna i ka mai; aia hoi, i palahalaha ole ae ka mai lepera, aole hoi oho melemele malaila, aole hoi ka mai lepera malalo o ka ili;
33 the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
E kahiia oia, aka aole e kahi i ka mai lepera; a e papani aku ke kahuna i ka mea mai lepera i na la hou ehiku.
34 On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
A i ka hiku o ka la, e nana hou ke kahuna i ka mai lepera; aia hoi, ina aole palahalaha ae ka mai lepera ma ka ili, aole hoi ia malalo o ka ili i ka ikeia; alaila e olelo ke kahuna he maemae ia, a e holoi oia i kona kapa, a e maemae no hoi.
35 But if the sore later spreads,
Aka ina i palahalaha nui ae ka mai lepera ma ka ili mahope o kona maemae ana,
36 the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
Alaila e nana ko kahuna ia ia; aia hoi, ina ua palahalaha ae ka mai lepera ma ka ili, aole e imi ke kahuna i ke oho melemele, he haumia no ia.
37 However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
Aka ina he mau ko ka mai lepera i ka ikeia, a ua kupu ke oho eleele iloko, ua ola ia mai lepera, he maemae no oia: a e olelo ke kahuna he maemae ia.
38 ‘Then a man or a woman has white spots on the skin,
A ina he mau wahi lilelile, he lilelile keokeo ko ke kanaka paha, ko ka wahine paha, iloko o ko laua ili;
39 the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
Alaila e nana ke kahuna, aia hoi, ina he keokeo eleele iki, he wahi ahinahina ia e ulu ana iloko o ka ili; he maemae no ia.
40 ‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
A o ke kanaka ua haule iho kona lauoho mai kona poo iho, he ohule ia, he maemae nae.
A o ke kanaka ua haule ka lauoho mai kahi e kokoke ana i kona maka, he lae ohule ia, he maemae nae.
42 But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
A ina ma kahi ohule o ke poo, a o ka lae paha he mai keokeo ulaula iki; he mai lepera ia i kupu ma kona poo ohule, a ma kona lae ohule paha.
43 The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
Alaila e nana ke kahuna pule ia mea; aia hoi, ina o ka pehu ana o ka mai he ulaula keokeo, ma kona poo ohule paha, a ma kona lae ohule paha, e like me ka mai lepera i ka nanaia ma ka ili o ka io;
44 the priest will declare that the man has a contagious skin disease and must not be with other people.
He kanaka lepera ia, he haumia; e olelo ke kahuna, he haumia loa ia, ma kona poo kona mai.
45 ‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
A o ka lepera iloko ona ka mai, e uhaeia kona kapa, a e papale ole kona poo, a e uhi i kona lehelehe luna, a e kahea aku, He haumia, he haumia.
46 He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
I na la a pau e noho ai ka mai iloko ona, e maemae ole no ia; he haumia no, e noho kaawale ia, mawaho o kahi hoomoana kona wahi e noho ai.
47 “Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
O ke kapa hoi koloko ona ka mai lepera, ina he kapa hula hipa, ina he kapa olona;
Ina ma ka maaweloloa, a ina ma ka maawepokopoko, o ke olona paha, o ka huluhipa; a ina ma ka ili, a ina ma kekahi mea i hanaia o ka ili;
49 If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
A ina he omaomao iki, a he ulaula iki ka lepera iloko o ke kapa paha, a iloko paha o ka ili, a iloko paha o ka maaweloloa, a ma ka maawepokopoko paha, a iloko paha o ka mea i hanaia no ka ili; he mai lepera ia, a e hoikeia ia i ke kahuna pule.
50 The priest will examine it, and then put it in a separate place by itself for seven days.
A e nana ke kahuna i ka lepera, a e papani aku i ka mea lepera i na la ehiku.
51 On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
A i ka hiku o ka la, e nana aku oia i ka lepera; a ina i palahalaha ae ka lepera iloko o ke kapa, ina maloko o ka maaweloloa, o ina ma ha maawepokopoko, a ina ma ka ili, a ina ma ka mea i hanaia no ka ili; he lepera aai ia, he haumia no ia.
52 The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
E puhi hoi oia ia kapa, ina he maaweloloa, ina he maawepokopoko, a ina ma ka huluhipa, ina ma ke olona, a ina ma ko ka ili, kahi e noho ai ka lepera; no ka mea he lepera aai ia, a hoopauia ia i ke ahi.
53 But when the priest examines it, if the mildew has not spread,
A ina e nana ke kahuna, aia hoi, aole i palahalaha ae ka lepera iloko o ke kapa, ma ka maaweloloa, ka maawepokopoko, a ma ka mea paha i hanaia no ka ili;
54 he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
Alaila e kauoha ke kahuna e holoi lakou i ka mea lepera, a e papani hou oia i na la hou ehiku;
55 Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
A e nana ke kahuna i ka lepera mahope o ka holoi ana; aia hoi, ina aole ano hou, aole i palahalaha ae ka lepera, he haumia no ia; e puhi oe ia mea i ke ahi, ua aai no ia, ua kuakea ma ke kua a ma ke alo paha.
56 But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
A ina e nana ke kahuna, aia hoi, ua eleele iki ka lepera mahope iho o ka holoi ana ia mea; alaila e uhae oia ia mea mailoko ae o ke kapa paha, a o ka ili paha, a o ka maaweloloa paha, a o ka maawepokopoko paha:
57 But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
A i ike mau ia ia iloko o ke kapa, ina ma ka maaweloloa, a ina ma ka maawepokopoko, a ina ma ka mea ili, he mea e palahalaha ana; e puhi oe i ka mea lepera i ke ahi.
58 But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
A o ke kapa, o ka maaweloloa, a o ka maawepokopoko, a o ka mea ili, au e holoi ai, ina ua haalele aku ka lepera mailaila aku, alaila e holoi hou ia'e ia mea, a e maemae no.
59 Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
Oia ke kanawai o ka lepera iloko o ke kapa huluhipa, a he olona, ma ka maaweloloa paha, ka maawepokopoko paha, a he mea ili paha, a e olelo ai he maemae, a e olelo ai hoi he haumia.
