Leviticus 13
1 Yahweh said this to Aaron and Moses/me:
Angraeng mah Mosi hoi Aaron khaeah,
2 “When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
kami maeto mah a ngan nuiah kapaw maw, phra maw, to tih ai boeh loe ngan kanglung maw, ngansae maw om nahaeloe, anih to qaima Aaron khaeah maw, to tih ai boeh loe anih capanawk thungah qaima toksah kami maeto khaeah maw caeh haih han oh.
3 The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
Qaima mah a ngan nuiah kaom ahmaa to khen pae tih; ahmaa pong ih ngan mui to anglung moe, nganhin pongah ahmaa to thuk kue nahaeloe, ngansae ah oh; to pongah qaima mah anih to khen ueloe, ciimcai ai kami, tiah taphong tih.
4 If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
Toe nganhin pong ih ahmaa loe anglung, toe ahmaa loe nganhin pongah thuk kue ai nahaeloe, nganmui anglung ai cadoeh, qaima mah to kami to ni sarihto thung ahmuen kalah ah suem tih;
5 Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
ni sarihto naah qaima mah anih to khen tih; to naah ahmaa loe angmah toengroeng ah oh moe, ngan kalah bangah angcen ai nahaeloe, anih to ni sarihto thung ahmuen kalah ah suem let bae vop tih;
6 Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
ni sarihto naah qaima mah khen let tih; to naah ahmaa to amnum moe, ngan kalah bangah angcen ai nahaeloe, to ahmaa loe ngan kapaw rumram ah oh pongah, qaima mah anih to ciim boeh, tiah taphong tih; a khukbuen to pasuk pacoengah ni to kami loe ciim vop tih.
7 But if the sore spreads after the priest has examined him, he must go to the priest again.
Toe qaima mah ciim boeh, tiah taphong pacoengah, nganhin pong ih ahmaa to pung let nahaeloe, anih mah qaima khaeah khensak let tih.
8 The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
Qaima mah khet let naah, nganhin nuiah ahmaa to pung nahaeloe, ngansae ah oh pongah, qaima mah anih to ciimcai ai kami, tiah taphong tih.
9 When anyone has a contagious skin disease, he must be brought to the priest.
Ngansae man kami to qaima khaeah caeh haih let han oh;
10 The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
qaima mah anih to khet naah, nganhin pong ih ahmaa loe anglung, nganhin nui ih amui doeh anglung moe, nganhin pong ih ahmaa to sui hnup nahaeloe,
11 it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
to baktih nathaih loe kahoih thai ai nganhin nathaih ah oh pongah, qaima mah ciimcai ai kami, tiah taphong tih; anih loe ciim ai ah oh boeh pongah, ahmuen kalah ah suem mak ai.
12 ‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
To nathaih loe nganhin boih ah oh moe, a lu hoi khok khoek to nathaih mah khuk boih boeh, tiah qaima mah kamtuengah hnu nahaeloe,
13 and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
qaima mah anih to khen tih; nathaih mah takpum to khuk boih nahaeloe, to kami to ciim boeh, tiah taphong tih; a takpum boih anglung boeh pongah, anih loe ciim boeh.
14 But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
Toe a ngan nui ih ahmaa to sui hnup nahaeloe, anih to ciim mak ai.
15 and when the priest sees that, he will declare that the person must stay away from other people.
Qaima mah tui baktiah kasui hnup ahmaa to hnuk naah, anih loe ciim ai kami ni, tiah taphong tih; to baktih ngan loe ciim ai pongah, ngansae ah oh.
16 But if the person’s flesh changes and becomes white, he must go to the priest again.
To ngan kaduk loe amkhraih moe, anglung nahaeloe, qaima khaeah patuek han oh;
17 The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
qaima mah khet naah, ahmaa to anglung nahaeloe, qaima mah to kami to ciim boeh, tiah taphong tih, to pacoengah loe anih loe ciim tih boeh.
18 ‘Then someone has a boil on his skin and it has healed,
Kami maeto loe takpum ah athlut to oh moe, hoih boeh,
19 but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
athlut ohhaih ahmuen loe anglung maw, to tih ai boeh loe kanglung hoi kathim ah tangdawh phawt moe, angphong let nahaeloe, qaima khaeah patuek han oh.
20 The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
Qaima mah khet naah, ahmaa loe nganhin pongah thuk kue moe, ahmaa pong ih nganmui doeh anglung nahaeloe, athlut thung hoiah ngansae to tacawt pongah, qaima mah anih to kaciim ai kami, tiah taphong tih.
21 But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
Toe qaima mah khet naah, ahmaa nui ih nganmui loe anglung ai, nganhin pongah doeh thuk ai, toe amnum nahaeloe, qaima mah anih to ni sarihto thung ahmuen kalah ah suem tih.
22 But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
Toe to ahmaa to angpung nahaeloe, ngansae ah oh pongah, qaima mah anih to ciim ai kami, tiah taphong tih.
23 But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
Toe ahmaa loe angmah toengroeng ah oh moe, pung ai nahaeloe, athlut ahmaa rumram ah ni oh; to pongah qaima mah anih to ciim boeh, tiah taphong tih.
24 ‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
Kami maeto loe hmai mah kangh, to tiah hmai mah kangh ih ahmaa to anglung, to tih ai boeh loe thim nahaeloe,
25 the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
qaima mah to ahmaa to khen tih; ahmaa pong ih nganmui loe anglung moe, nganhin pongah ahmaa to thuk kue nahaeloe, hmai mah kangh ih ahmaa thung hoiah ngansae to tacawt pongah, qaima mah anih to ciimcai ai kami ah taphong tih; to loe ngansae nathaih ah oh.
26 But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
Toe qaima mah khet naah, ahmaa pong ih nganmui loe anglung ai, ahmaa doeh thuk ai, amnum nahaeloe, qaima mah anih to ahmuen kalah bangah, ni sarihto thung omsak tih.
27 On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
Ni sarihto thung qaima mah anih to khen tih; to naah ahmaa to pung nahaeloe, qaima mah anih to ciimcai ai kami ah taphong tih; to loe ngansae ah oh.
28 However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
Toe ahmaa to angmah toengroeng ah oh; pung ai moe, amnum nahaeloe, hmai mah kang rumram ih ahmaa ah oh pongah, qaima mah anih to kaciim kami ah taphong tih; to loe hmai mah kangh ih ahmaa rumram ah ni oh.
29 ‘If a man or a woman has a sore on his head or on his chin,
Nongpa, to tih ai boeh loe nongpata mah lu ah maw, to tih ai boeh loe toektaboe ah maw ahmaa om nahaeloe,
30 the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
qaima mah ahmaa to khen tih; ahmaa loe nganhin pongah thuk moe, nganmui doeh amsen hrawng nahaeloe, qaima mah anih to kaciim ai kami ah taphong tih; to loe ngan kamthak ah oh moe, lu nuiah maw, to tih ai boeh loe toektaboe pongah kaom, ngansae ah oh.
31 But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
Toe qaima mah to baktih ahmaa to khet naah, ahmaa loe thuk parai ai moe, nganmui doeh amnum ai nahaeloe, to nathaih tawn kami to qaima mah ni sarihto thung ahmuen kalah ah suem tih.
32 On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
Ni sarihto thung qaima mah ahmaa to khen pae let tih; to naah ngan kamthak ahmaa to pung ai, nganmui doeh amsen ai, ahmaa doeh thuk ai nahaeloe,
33 the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
to kami mah a nganmui to aah han oh, toe ahmaa pong ih nganmui loe aah han om ai; to kami to qaima mah ni sarihto thung ahmuen kalah ah suem tih.
34 On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
Ni sarihto thung qaima mah ngan kamthak ahmaa to khen tih; toe ahmaa loe pung ai, ahmaa doeh thuk ai nahaeloe, qaima mah anih to kaciim kami ah taphong tih; anih loe a khukbuen to pasuk pacoengah ni ciim vop tih.
35 But if the sore later spreads,
Toe ciim boeh tiah taphong pacoengah, ngan kamthak ahmaa to pung let nahaeloe,
36 the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
qaima mah anih to khen let tih; ahmaa to nganhin nuiah pung let nahaeloe, qaima mah kamsen nganmui pakrong han angai ai; to kami loe ciim ai kami ah oh.
37 However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
Toe a khet naah ahmaa loe angmah toengroeng ah oh, amui kamnum doeh tacawt ai nahaeloe, ngan kamthak ahmaa loe hoih boeh pongah, anih loe ciim boeh; to naah qaima mah anih to ciim kami ah taphong tih.
38 ‘Then a man or a woman has white spots on the skin,
Nongpa maw, to tih ai boeh loe nongpata loe nganhin nuiah kanglung bok ahmaa to oh moe, ngansae ah om nahaeloe,
39 the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
qaima mah khen pae tih; nganhin nuiah kaom kanglung bok ahmaa loe kamnum hoi kanglung angbaeh nahaeloe, nganhin pongah kaom ahmaa rumram ah ni oh; to kami loe ciim.
40 ‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
Sam to angmuen moe, a lu doeh angmuilum ah oh; toe to kami loe ciim.
Hmabang sam angmuen kami loe, lupataeh amngaeh cadoeh, anih loe ciim.
42 But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
Toe lu angmuilum nuiah maw, to tih ai boeh loe a lupataeh hmabang ah maw, ngan kamling to tadawh phawt nahaeloe, lu angmuilum nuiah kaom, to tih ai boeh loe lupataeh nuiah kaom ahmaa loe ngansae ah oh.
43 The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
Qaima mah anih to khet naah, lu angmuilum nuiah kaom, to tih ai boeh loe a lu pataeh nuiah kaom ahmaa loe ngansae baktiah om nahaeloe,
44 the priest will declare that the man has a contagious skin disease and must not be with other people.
to kami loe ngansae man kami ah oh, anih loe ciim ai; a lu nuiah ahmaa oh pongah qaima mah anih to kaciim ai kami ah taphong tih.
45 ‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
Ngansae man kami loe angmah ih laihaw to asih moe, a lu to khuk ai ah, pahni to khuk pacoengah, Ciim ai! Ciim ai! tiah hang tih.
46 He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
To ngansae man kami loe nathaih a tawnh thung, ciim ai ah a oh; to kami loe angmah bueng oh han oh, anih loe a ohhaih im tasa bangah om tih.
47 “Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
Ngansae to tuumui laihaw pongah maw, to tih ai boeh loe puu ngan laihaw pongah maw om nahaeloe,
thunh ih hmuen maw, to tih ai boeh loe sak ih hmuen maw, to tih ai boeh loe tuumui maw, to tih ai boeh loe moihin maw, to tih ai boeh loe moihin hoi sak ih hmuen maw,
49 If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
laihaw nuiah kaom ahmaa loe rong kahing maw, to tih ai boeh loe kathim ah maw om nahaeloe, ngansae ah oh; nathaih to qaima khaeah patuek han oh.
50 The priest will examine it, and then put it in a separate place by itself for seven days.
Qaima mah nathaih to khen ueloe, anih to ni sarihto thung ahmuen kalah ah omsak tih.
51 On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
Ni sarihto thungah khen let tih, to naah nathaih to laihaw kalah ahmuen ah maw, to tih ai boeh loe thunh ih laihaw pongah maw, tuumui hoiah sak ih laihaw pongah maw, to tih ai boeh loe moihin hoiah sak ih laihaw pongah maw, to tih ai boeh loe sak ih kawbaktih laihaw pongah maw angcen nahaeloe, ngansae ah oh pongah, ciim mak ai.
52 The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
To pongah sak ih khukbuen, to tih ai boeh loe tuumui hoiah thunh ih khukbuen, to tih ai boeh loe tuumui hoiah sak ih khukbuen, to tih ai boeh loe puu ngan khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen boih ah nathaih to oh boeh pongah, hmai hoi qoeng ah; angcen thaih ngansae ah oh pongah, khukbuen to hmai hoiah qoeng han oh.
53 But when the priest examines it, if the mildew has not spread,
Toe qaima mah khet naah, tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen boih ah nathaih to angcen ai nahaeloe,
54 he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
nathaih ahmaa kaom khukbuen to pasuksak ueloe, anih to ni sarihto thung ahmuen kalah ah omsak tih.
55 Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
Nathaih ahmaa kaom khukbuen pasuk pacoengah, qaima mah khen let tih; nathaih ahmaa loe rong amkhraih ai angmah toengroeng ah om nahaeloe, angpung ai cadoeh, ciim mak ai; athung bang hoiah a nui bangah ahnai to oh pongah, hmai hoiah qoeng han oh.
56 But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
Qaima mah khet naah, pasuk tangcae khukbuen pong ih nathaih ahmaa to amnum nahaeloe, to ahmaa ohhaih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe sak ih khukbuen to asik tih.
57 But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
Toe tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen nuiah nathaih to angphong let nahaeloe, angpung thaih nathaih ah oh pongah, nathaih kaom khukbuen to hmai hoiah qoeng han oh.
58 But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
Tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen loe ciim cadoeh, pasuk let han oh; to tiah sak naah ni ciim vop tih, tiah a naa.
59 Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
Hae loe ciim maw, ciim ai, tiah taphong hanah, tuumui, to tih ai boeh loe puu ngan, to tih ai boeh loe sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen hoi kasaeng daan ah oh.
