Leviticus 12
1 Yahweh also said to Moses/me,
Hiti hin Pakaiyin, Mose henga thu aseipeh in,
2 “Tell this to the Israeli people: ‘If a woman gives birth to a son, she must be avoided for seven days, like she must be avoided when she is menstruating each month.
Israel chate jouse jah a hiti hin seipeh in, Numei khat in nao avop a anavah lhah a nao chu pasal ahileh, hiche numeinu chu athi neipet banga, ni sagi sung aboh a um ding ahi.
3 The baby son must be circumcised on the eighth day after he is born.
Hitobanga chu niget lhinni le, achapa chu chep kitan ding ahi.
4 Then the woman must wait 33 days to be purified from her bleeding [during childbirth]. She must not touch anything that is sacred or enter the Sacred Tent area until that time is ended.
Chujouteng hiche numeinu chu athisana kona thenso kinbolna dinga, nisom thumle nithum hitia chu um ding; hiche nikho kitipna nikho sunga chu hiche numeinu chun thiltheng khat jong atoh khah lou ding, houin munthenga jong lutlou ding ahi.
5 If a woman gives birth to a daughter, she must be avoided for two weeks, like she must be avoided when she is menstruating each month. Then she must wait 66 days to be purified from the bleeding that occurred [when her baby was born].
Hiche numei chun cha ahin a numei ahileh, athi neiphat bang banga hapta ni kah atheng loua um ding; chujouteng athisana kona thenso nadia nisom le nigup angai banga anga ding ahi.
6 ‘Then that time for her to be purified is ended, that woman must bring to the priest at the entrance of the Sacred Tent a one-year-old lamb to be completely burned [on the altar], and a dove or a young pigeon [to be sacrificed] to enable her to become acceptable to Yahweh again.
Chapa pen dol hihen lang chanu pen dola hijong leh, jechan ding numeinu kithensona nikho jat alhin teng, hiche numeinu chun kikhop khomna ponbuh kotbula chu, thempu henga pumgo maicham thilto dinga kum khat lhing kelngoi ahin kai ding, chule chonset maicham thilto dinga vapal nou ahin choi thading ahi.
7 The priest will offer them to Yahweh in order that she may be forgiven for any sins she has committed. Then she will be purified from her loss of blood [when the baby was born]. ‘Those are the regulations for women who give birth to a son or daughter.
Chuteng numei naosen neinu dia thempu pan kithoina dinga Pakai henga akatdoh peh ding, chule numei nu chu athisan lonna akona athenga umbep ding ahi. Hiche dan hi numei chanu le chapa hing thei jouse dinga dan ahi.
8 If a woman who gives birth to a child cannot afford a lamb, she must bring two doves or two young pigeons. One will be burned completely [on the altar], and one will be an offering to enable her to become acceptable to God again. By doing that, the priest will cause that she will be forgiven for any sins she has committed, and she no longer will need to be avoided.’”
Hiche numei chanei nuchun kelngoinou anei louva ahileh, vakhu nou ni pumgo maicham thiltoa anei ding, hiche lah a adang khat chu chonset maicham thiltoa ding, chuteng thempu pan amanu dinga kithoina asempeh a athenga um ding ahi.
