Leviticus 10
1 [Two of] Aaron’s sons, Nadab and Abihu, took the pans in which they burned incense. They put some burning coals in them and put incense on top of the coals, but this fire was not acceptable [to Yahweh] because it was not the kind that he had commanded them to burn.
Nadáb in Abihú, Aronova sinova, sta vsak izmed njiju vzela svojo kadilnico in vanju dala ogenj in nanju položila kadilo in pred Gospodom darovala tuj ogenj, katerega jim ni zapovedal.
2 So suddenly a fire from Yahweh appeared and burned them up [DOU] in the presence of Yahweh.
In tam je izšel ogenj od Gospoda in ju použil in umrla sta pred Gospodom.
3 Then Moses/I said to Aaron, “That is what Yahweh predicted. He said, ‘Those priests who come near to me, I will show them that they must (respect me/treat me as being holy); in the presence of all the people I am the one who must be honored.’” But Aaron said nothing.
Potem je Mojzes rekel Aronu: »To je to, kar je Gospod govoril, rekoč: ›Jaz bom posvečen v tistih, ki se mi približajo in pred vsem ljudstvom bom proslavljen.‹« In Aron je ohranil svoj mir.
4 Then Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take [the corpses of] your cousins outside the camp, away from the front of the Sacred Tent.”
Mojzes je poklical Mišaéla in Elicafána, sinova Uziéla, ki je bil Aronov stric in jima rekel: »Pridita bliže, odnesita svoja brata izpred svetišča, ven iz tabora.«
5 So they carried the corpses, which still had their special gowns on, outside the camp, [and buried them].
Tako sta se približala in ju v njunih plaščih odnesla ven iz tabora; kakor je rekel Mojzes.
6 Then Moses/I said to Aaron and his [other two] sons Eleazar and Ithamar, “[You are sad because Nadab and Abihu died, but you must act like you always do]. Do not allow the hair on your [heads] to remain uncombed, and do not tear your clothes. But your relatives and all your fellow Israelis are allowed to mourn for those whom Yahweh destroyed by fire.
Mojzes je rekel Aronu ter Eleazarju in Itamárju, njegovima sinovoma: »Ne odkrijte svojih glav niti ne pretrgajte svojih oblačil, da ne bi umrli in da ne bi nad vse ljudstvo prišel bes, temveč naj vaši bratje, celotna Izraelova hiša objokujejo gorenje, ki ga je vžgal Gospod.
7 But you must not leave the entrance of the Sacred Tent [to join those who are mourning], because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, [and he does not want you to become defiled by touching a corpse].” So they did what Moses/I told them to do.
Ne boste šli ven izpred vrat šotorskega svetišča skupnosti, sicer boste umrli, kajti Gospodovo olje maziljenja je na vas.« In storili so glede na Mojzesovo besedo.
8 Then Yahweh said to Aaron,
Gospod je spregovoril Aronu, rekoč:
9 “You and your [two] sons [who are still alive] must not drink wine or other fermented drinks before you enter the Sacred Tent; if you do that, you will die. That is a command that you and your descendants must obey forever.
»Ne pij vina, niti močne pijače, ne ti, niti tvoji sinovi s teboj, ko greste v šotorsko svetišče skupnosti, da ne bi umrli. To naj bo zakon na veke skozi vaše rodove,
10 You must do that in order to learn what things are holy and what things are (not holy/common), and [from the things that are not holy] you must learn what things are acceptable to me and what things are not.
da lahko postavite razliko med svetim in nesvetim in med nečistim in čistim,
11 And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
da lahko Izraelove otroke učite vseh zakonov, ki jim jih je Gospod govoril po Mojzesovi roki.«
12 Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. [It should not be eaten elsewhere], because it is very holy.
Mojzes je spregovoril Aronu ter Eleazarju in Itamárju, njegovima sinovoma, ki sta ostala: »Vzemite jedilno daritev, ki ostaja od Gospodovih daritev, narejenih z ognjem in jejte jo brez kvasa poleg oltarja, kajti to je najsvetejše.
13 Eat it in a holy place; it is the share for you and your sons from the offerings that were burned; I have commanded that it be your share.
To boste jedli na svetem prostoru, ker je določeno tebi in tvojim sinovom od Gospodovih žrtev, narejenih z ognjem, kajti tako sem zapovedal.
14 But you and your sons and daughters are permitted to eat the breast and the thigh that were lifted up in front of Yahweh. Eat them in any place that is (holy/acceptable to him). They have been given to you and your descendants as your share of the offerings to enable the Israelis to maintain fellowship [with Yahweh].
Prsi majanja in pleče vzdigovanja boste jedli na čistem kraju; ti in tvoji sinovi in tvoje hčere s teboj, kajti določene so tebi in tvojim sinovom, ki so bile dane od žrtvovanja mirovnih daritev Izraelovih otrok.
15 The thigh and the breast that were lifted up in front of Yahweh must be brought with the portions of fat to be burned, to be lifted up in his presence. They will be the regular share for you and your descendants, as Yahweh has commanded.”
Pleče vzdigovanja in prsi majanja naj prinesejo z daritvami, narejenimi z ognjem tolšče, da majejo to za majalno daritev pred Gospodom. In ta bo tvoja in tvojih sinov s teboj, po zakonu na veke; kakor je zapovedal Gospod.«
16 When Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,
Mojzes je marljivo iskal kozla daritve za greh in glej, ta je bil sežgan in bil je jezen na Eleazarja in Itamárja, Aronova sinova, ki sta ostala živa, rekoč:
17 “Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
»Zakaj daritve za greh nista jedla na svetem prostoru, glede na to, da je to najsvetejše in Bog vama je dal, da nosita krivičnost skupnosti, da zanje opravita spravo pred Gospodom?
18 Since its blood was not taken into the holy place inside the Sacred Tent, you should have eaten the [meat of] the goat near the Sacred Tent, as I commanded.”
Glejta, njegova kri ni bila privedena znotraj svetega kraja. Zares bi jo morala jesti na svetem kraju, kakor sem ukazal.«
19 Aaron replied to Moses/me, “Today the people brought to Yahweh their offering to be forgiven for the sins they had committed, and the offering to be completely burned, [and surely that pleased Yahweh], but [think about the terrible thing] that happened to my other two sons! Would [RHQ] Yahweh have been pleased if I had eaten some of the offering to cause the people to become acceptable to God?”
Aron je rekel Mojzesu: »Glej, ta dan so darovali svojo daritev za greh in svojo žgalno daritev pred Gospodom, mene pa so doletele takšne stvari. Če bi danes jedel daritev za greh ali naj bi bila ta sprejeta v Gospodovih očeh?«
20 When Moses/I heard that, he/I was satisfied.
Ko je Mojzes to slišal, je bil zadovoljen.
