Leviticus 10
1 [Two of] Aaron’s sons, Nadab and Abihu, took the pans in which they burned incense. They put some burning coals in them and put incense on top of the coals, but this fire was not acceptable [to Yahweh] because it was not the kind that he had commanded them to burn.
Na ka mau a Natapa raua ko Apihu, nga tama a Arona, ki a raua tahu kakara, a maka ana he ahi ki roto, a whakatakotoria iho e raua he whakakakara ki runga, na whakaherea ana e raua he ahi ke ki te aroaro o Ihowa, he mea kihai i whakahaua e ia ki a raua.
2 So suddenly a fire from Yahweh appeared and burned them up [DOU] in the presence of Yahweh.
Na ko te putanga mai o te ahi i te aroaro o Ihowa, a pau ake raua, a mate iho raua i te aroaro o Ihowa.
3 Then Moses/I said to Aaron, “That is what Yahweh predicted. He said, ‘Those priests who come near to me, I will show them that they must (respect me/treat me as being holy); in the presence of all the people I am the one who must be honored.’” But Aaron said nothing.
Na ka mea a Mohi ki a Arona, Ko te mea tenei i korero ra a Ihowa, i mea ra, Me whakatapu ahau e te hunga katoa e whakatata mai ana ki ahau, me whakakororia ano hoki ahau ki te aroaro o te iwi katoa. A whakarongo puku ana a Arona.
4 Then Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take [the corpses of] your cousins outside the camp, away from the front of the Sacred Tent.”
Na ka karanga a Mohi ki a Mihaera raua ko Eritapana, nga tama a Utiere matua keke o Arona, ka mea ki a raua, Haere mai, maua atu o korua tuakana i mua i te wahi tapu, ki waho o te puni.
5 So they carried the corpses, which still had their special gowns on, outside the camp, [and buried them].
Na ka haere raua, ka mau i a raua i roto i o raua koti ki waho o te puni; i pera ano raua me ta Mohi i ki ai.
6 Then Moses/I said to Aaron and his [other two] sons Eleazar and Ithamar, “[You are sad because Nadab and Abihu died, but you must act like you always do]. Do not allow the hair on your [heads] to remain uncombed, and do not tear your clothes. But your relatives and all your fellow Israelis are allowed to mourn for those whom Yahweh destroyed by fire.
Na ka mea a Mohi ki a Arona, ratou ko ana tama ko Ereatara, ko Itamara, Kaua nga makawe o o koutou matenga e waiho kia mahora noa, kaua ano hoki e haea o koutou kakahu; kei mate koutou, kei riria hoki te iwi katoa: engari kia tangihia e o koutou teina, e te whare katoa o Iharaira, te tahunga i tahuna nei e Ihowa.
7 But you must not leave the entrance of the Sacred Tent [to join those who are mourning], because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, [and he does not want you to become defiled by touching a corpse].” So they did what Moses/I told them to do.
Kaua hoki koutou e puta i te whatitoka o te tapenakara o te whakaminenga, kei mate koutou: kei runga hoki i a koutou te hinu whakawahi a Ihowa. Na ka meatia e ratou ta Mohi i korero ai.
8 Then Yahweh said to Aaron,
Na ka korero a Ihowa ki a Arona, ka mea,
9 “You and your [two] sons [who are still alive] must not drink wine or other fermented drinks before you enter the Sacred Tent; if you do that, you will die. That is a command that you and your descendants must obey forever.
Kaua e inumia he waina, tetahi wai whakahaurangi ranei, e koutou tahi ko au tama, ina haere ki te tapenakara o te whakaminenga, kei mate koutou: hei tikanga pumau tenei ki o koutou whakatupuranga:
10 You must do that in order to learn what things are holy and what things are (not holy/common), and [from the things that are not holy] you must learn what things are acceptable to me and what things are not.
Kia taea ai hoki te wehe, te tapu me te noa, te poke me to pokekore;
11 And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
Kia taea ai hoki te whakaako i nga tama a Iharaira ki nga tikanga katoa i korerotia e Ihowa ki a ratou, ara e Mohi.
12 Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. [It should not be eaten elsewhere], because it is very holy.
I korero ano a Mohi ki a Arona, ki ana tama ano i ora, ki a Ereatara, ki a Itamara, Tikina te whakahere totokore e toe ana o nga whakahere ahi a Ihowa, ka kai rewenakore ai ki te taha o te aata: he tino tapu hoki:
13 Eat it in a holy place; it is the share for you and your sons from the offerings that were burned; I have commanded that it be your share.
A me kai ki te wahi tapu, ko taua wahi hoki o nga whakahere ahi a Ihowa mau, ma au tama hoki: ko te mea tena i whakahaua ki ahau.
14 But you and your sons and daughters are permitted to eat the breast and the thigh that were lifted up in front of Yahweh. Eat them in any place that is (holy/acceptable to him). They have been given to you and your descendants as your share of the offerings to enable the Israelis to maintain fellowship [with Yahweh].
Ko te uma poipoi me te huha hapahapai me kai ki te wahi pokekore, e koe, e koutou tahi ko au tama, ko au tamahine: i whakaritea hoki ena hei wahi mau, hei wahi hoki ma au tama, he mea homai no roto i nga patunga mo te pai a nga tama a Iharaira.
15 The thigh and the breast that were lifted up in front of Yahweh must be brought with the portions of fat to be burned, to be lifted up in his presence. They will be the regular share for you and your descendants, as Yahweh has commanded.”
Me kawe tahi mai e ratou te huha hapahapai, te uma poipoi, me te ngako mo nga whakahere ahi, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa; a ka waiho ma koutou tahi ko au tama; hei tikanga pumau tenei; ko ta Ihowa hoki i whakahau ai.
16 When Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,
Na ka ata rapu a Mohi i te koati o te whakahere hara, na kua tahuna: na ka riri ia ki a Ereatara raua ko Itamara, ki nga tama a Arona i ora, ka mea,
17 “Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
He aha te kainga ai e koutou te whakahere hara ki te wahi tapu, he tino tapu nei hoki, a kua homai ano ma koutou, ma koutou hoki e waha te kino o te whakaminenga, e whakamarie hoki mo ratou ki te aroaro o Ihowa?
18 Since its blood was not taken into the holy place inside the Sacred Tent, you should have eaten the [meat of] the goat near the Sacred Tent, as I commanded.”
Titiro hoki, kahore ano ona toto i kawea ki roto ki te wahi tapu: ko te tikanga kia kainga tena e koutou ki te wahi tapu, ko taku hoki i whakahau ai.
19 Aaron replied to Moses/me, “Today the people brought to Yahweh their offering to be forgiven for the sins they had committed, and the offering to be completely burned, [and surely that pleased Yahweh], but [think about the terrible thing] that happened to my other two sons! Would [RHQ] Yahweh have been pleased if I had eaten some of the offering to cause the people to become acceptable to God?”
Na ka mea atu a Arona ki a Mohi, Nana, nonaianei i whakaherea ai e ratou ta ratou whakahere hara, me ta ratou tahunga tinana, ki te aroaro o Ihowa; a kua pa mai enei mea ki ahau: a me i kainga te whakahere hara e ahau inaianei, tera ranei e mana kohia mai e Ihowa?
20 When Moses/I heard that, he/I was satisfied.
A ka rongo a Mohi, na ka whakaae.
