Leviticus 10
1 [Two of] Aaron’s sons, Nadab and Abihu, took the pans in which they burned incense. They put some burning coals in them and put incense on top of the coals, but this fire was not acceptable [to Yahweh] because it was not the kind that he had commanded them to burn.
Elane egefela, Na: ida: be amola Abaihiu afae afae da lalu ofodo lale, amo ganodini laluso salawane, gabusiga: manoma sogadigili, Hina Godema imunusa: asi. Be amo lalu da hadigi hame galu. Bai Hina Gode da amo Ema ima: ne hame sia: i.
2 So suddenly a fire from Yahweh appeared and burned them up [DOU] in the presence of Yahweh.
Amaiba: le, hedolodafa, Hina Gode da lalu iasili, ela da Hina Gode Ea midadi, laluga nei dagole, bogoidafa ba: i.
3 Then Moses/I said to Aaron, “That is what Yahweh predicted. He said, ‘Those priests who come near to me, I will show them that they must (respect me/treat me as being holy); in the presence of all the people I am the one who must be honored.’” But Aaron said nothing.
Amasea, Mousese da Elanema amane sia: i, “Hina Gode da amane sia: i, ‘Nowa da Nama hawa: hamomusa: dawa: sea da Na hadigi amoma beda: iwane dawa: ma: ne sia: ma. Na dunu da Nama nodoiwane dawa: mu da defea.’ Amaiba: le, amo hou da wali doaga: i dagoi.” Be Elane da ouiya: lewane esalu.
4 Then Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take [the corpses of] your cousins outside the camp, away from the front of the Sacred Tent.”
Mousese da Misa: iele amola Elisa: ifa: ne (ela da Elane ea aowa Asaiele amo egefela) ela da ema misa: ne sia: ne, elama amane sia: i, “Misa! Alia awa amo elea da: i hodo sema abula diasuga lale, abula diasu gilisisu gadili gaguli masa.”
5 So they carried the corpses, which still had their special gowns on, outside the camp, [and buried them].
Amaiba: le, Mousese Ea hamoma: ne sia: i defele, ela da misini, abula amo bogoi amoga sali amo gaguli, bogoi abula diasu gilisisu gadili gaguli asi.
6 Then Moses/I said to Aaron and his [other two] sons Eleazar and Ithamar, “[You are sad because Nadab and Abihu died, but you must act like you always do]. Do not allow the hair on your [heads] to remain uncombed, and do not tear your clothes. But your relatives and all your fellow Israelis are allowed to mourn for those whom Yahweh destroyed by fire.
Amasea, Mousese da Elane amola egefela Elia: isa amola Idama ilima amane sia: i, “Dilia dialuma hinabo noga: le fesega: ma, amola dilia hiawini disu mae hamoma, abula mae gadelama. Dilia hiawini disu olelesea, dilia da bogomu, amola Hina Gode da Isala: ili fi huluane ilima ougi bagade ba: mu. Be dilia na: iyado Isala: ili dunu, ilia da dunu amo da Hina Gode Ea lalu iasi amoga bogoi, amo dawa: beba: le hiawini dimu da defea.
7 But you must not leave the entrance of the Sacred Tent [to join those who are mourning], because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, [and he does not want you to become defiled by touching a corpse].” So they did what Moses/I told them to do.
Be dilia bogosa: besa: le, Abula Diasu ea holei mae yolesima. Bai dilia da Hina Gode Ea momogili gagasu susuligi amoga mogili gagai dagoi.” Amaiba: le, ilia da Mousese Ea hamoma: ne sia: i defele hamoi dagoi.
8 Then Yahweh said to Aaron,
Hina Gode da Elanema amane sia: i,
9 “You and your [two] sons [who are still alive] must not drink wine or other fermented drinks before you enter the Sacred Tent; if you do that, you will die. That is a command that you and your descendants must obey forever.
“Di amola dia gofelali da Na Abula Diasu ganodini golili sa: imusa: dawa: sea, adini o waini hano hidadea manu da sema bagade. Dilia da amo nasea, bogomu. Amo sema digaga fi huluane fa: no noga: le ouligima: ne sia: ma.
10 You must do that in order to learn what things are holy and what things are (not holy/common), and [from the things that are not holy] you must learn what things are acceptable to me and what things are not.
Dia da liligi amo da Gode Ea liligi amola osobo bagade hou hamomusa: liligi amo afafane, ilegema. Sema dodofei dagoi liligi amola ledo hamoi liligi amo afafama.
11 And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
Amola di Isala: ili fi dunu ilima sema huluane Na da dilima alofele imunusa: Mousesema olelei, amo huluane olelema.”
12 Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. [It should not be eaten elsewhere], because it is very holy.
Mousese da Elane amola egefela hame bogoi esalu (Elia: isa amola Idama) ilima amane sia: i, “Ha: i manu Hina Godema i, amoma Gala: ine Iasu diala amo lale, agi ga: gi (yisidi hame sali) hamone, oloda la: ididili lelu moma. Bai amo iasu da hadigidafa.
13 Eat it in a holy place; it is the share for you and your sons from the offerings that were burned; I have commanded that it be your share.
Amo liligi hadigi sogebi amoga moma. Amo ha: i manu Hina Godema i ea la: idi fifi da dilia: Hina Gode da amo nama sia: i dagoi.
14 But you and your sons and daughters are permitted to eat the breast and the thigh that were lifted up in front of Yahweh. Eat them in any place that is (holy/acceptable to him). They have been given to you and your descendants as your share of the offerings to enable the Israelis to maintain fellowship [with Yahweh].
Amola dilia amola dilia sosogo fi da ohe bidegi amola emo amo Hina Godema i, (amola E da alofele gobele salasu dunuma iasu) amo manu da defea. Dilia da sema dodofei dagoi sogebi amoga manu da defea. Isala: ili dunu da amo Hahawane Gilisili Olofole Iasu iaha. Amola sogogea amola emo fifi da gobele salasu dunu dilia:
15 The thigh and the breast that were lifted up in front of Yahweh must be brought with the portions of fat to be burned, to be lifted up in his presence. They will be the regular share for you and your descendants, as Yahweh has commanded.”
Ilia da sefe amo Ha: i Manu Iasu Hina Godema imunusa: gaguli masea, gilisili sogogea amola emo gaguli misunu. Hina Gode Ea sia: defele, amo liligi fifi da eso huluane mae yolele, dilia amola dilia mano dilia:”
16 When Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,
Mousese da goudi amo Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu hamoma: ne, amo ea hou adole ba: i. Ilia da amo da gobesi dagoi olelei. Amo nababeba: le, Mousese da Elia: isa amola Idama elama ougi bagade galu. E amane sia: i,
17 “Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
“Alia da abuliba: le amo gobele salasu sema sogebi amoga hame maibala: ? Amo gobele salasu da hadigidafa. Bai Hina Gode da dunu fi ilia wadela: i hou fadegama: ne, amo dilima i.
18 Since its blood was not taken into the holy place inside the Sacred Tent, you should have eaten the [meat of] the goat near the Sacred Tent, as I commanded.”
Amo gobele salasu ea maga: me da sema Abula Diasu ganodini hame gaguli misi ba: i. Amaiba: le, dilia da na hamoma: ne sia: i defele, hadigi sema sogebi amoga manu da defea galu.”
19 Aaron replied to Moses/me, “Today the people brought to Yahweh their offering to be forgiven for the sins they had committed, and the offering to be completely burned, [and surely that pleased Yahweh], but [think about the terrible thing] that happened to my other two sons! Would [RHQ] Yahweh have been pleased if I had eaten some of the offering to cause the people to become acceptable to God?”
Elane da bu adole i, “Isala: ili dunu da wali eso, ilia Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu amola Wadela: i Hou Dabe Ima: ne gobele salasu amo Hina Godema i dagoi. Be amo hou (ea mano aduna medole legei ba: i) amo da nama doaga: i dagoi. Na da wali eso Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu ha: i manu nanoba, Hina Gode da hahawane ba: la: lobala: ?”
20 When Moses/I heard that, he/I was satisfied.
Mousese da amo sia: nababeba: le, ea ougi yolesili, bu Elane ea hou hahawane ba: i.
