Judges 1
1 After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
post mortem Iosue consuluerunt filii Israhel Dominum dicentes quis ascendet ante nos contra Chananeum et erit dux belli
2 Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
dixitque Dominus Iudas ascendet ecce tradidi terram in manus eius
3 The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
et ait Iudas Symeoni fratri suo ascende mecum in sorte mea et pugna contra Chananeum ut et ego pergam tecum in sorte tua et abiit cum eo Symeon
4 When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
ascenditque Iudas et tradidit Dominus Chananeum ac Ferezeum in manus eorum et percusserunt in Bezec decem milia virorum
5 During the battle they found Adoni-Bezek, the leader of the city,
inveneruntque Adonibezec in Bezec et pugnaverunt contra eum ac percusserunt Chananeum et Ferezeum
6 but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
fugit autem Adonibezec quem secuti conprehenderunt caesis summitatibus manuum eius ac pedum
7 Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
dixitque Adonibezec septuaginta reges amputatis manuum ac pedum summitatibus colligebant sub mensa mea ciborum reliquias sicut feci ita reddidit mihi Deus adduxeruntque eum in Hierusalem et ibi mortuus est
8 The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
obpugnantes ergo filii Iuda Hierusalem ceperunt eam et percusserunt in ore gladii tradentes cunctam incendio civitatem
9 Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
et postea descendentes pugnaverunt contra Chananeum qui habitabat in montanis et ad meridiem et in campestribus
10 The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
pergensque Iudas contra Chananeum qui habitabat in Hebron cui nomen fuit antiquitus Cariatharbe percussit Sisai et Ahiman et Tholmai
11 Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
atque inde profectus abiit ad habitatores Dabir cuius nomen vetus erat Cariathsepher id est civitas Litterarum
12 [Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
dixitque Chaleb qui percusserit Cariathsepher et vastaverit eam dabo ei Axam filiam meam uxorem
13 Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
cumque cepisset eam Othonihel filius Cenez frater Chaleb minor dedit ei filiam suam coniugem
14 When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
quam pergentem in itinere monuit vir suus ut peteret a patre suo agrum quae cum suspirasset sedens asino dixit ei Chaleb quid habes
15 She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
at illa respondit da mihi benedictionem quia terram arentem dedisti mihi da et inriguam aquis dedit ergo ei Chaleb inriguum superius et inriguum inferius
16 The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
filii autem Cinei cognati Mosi ascenderunt de civitate Palmarum cum filiis Iuda in desertum sortis eius quod est ad meridiem Arad et habitaverunt cum eo
17 The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
abiit autem Iudas cum Symeone fratre suo et percusserunt simul Chananeum qui habitabat in Sephath et interfecerunt eum vocatumque est nomen urbis Horma id est anathema
18 The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
cepitque Iudas Gazam cum finibus suis et Ascalonem atque Accaron cum terminis suis
19 Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
fuitque Dominus cum Iuda et montana possedit nec potuit delere habitatores vallis quia falcatis curribus abundabant
20 Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
dederuntque Chaleb Hebron sicut dixerat Moses qui delevit ex ea tres filios Enach
21 But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
Iebuseum autem habitatorem Hierusalem non deleverunt filii Beniamin habitavitque Iebuseus cum filiis Beniamin in Hierusalem usque in praesentem diem
22 The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
domus quoque Ioseph ascendit in Bethel fuitque Dominus cum eis
23 They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
nam cum obsiderent urbem quae prius Luza vocabatur
24 The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
viderunt hominem egredientem de civitate dixeruntque ad eum ostende nobis introitum civitatis et faciemus tecum misericordiam
25 So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
qui cum ostendisset eis percusserunt urbem in ore gladii hominem autem illum et omnem cognationem eius dimiserunt
26 That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
qui dimissus abiit in terram Etthim et aedificavit ibi civitatem vocavitque eam Luzam quae ita appellatur usque in praesentem diem
27 There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
Manasses quoque non delevit Bethsan et Thanach cum viculis suis et habitatores Dor et Ieblaam et Mageddo cum viculis suis coepitque Chananeus habitare cum eis
28 Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
postquam autem confortatus est Israhel fecit eos tributarios et delere noluit
29 [The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
Ephraim etiam non interfecit Chananeum qui habitabat in Gazer sed habitavit cum eo
30 [The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
Zabulon non delevit habitatores Cetron et Naalon sed habitavit Chananeus in medio eius factusque est ei tributarius
31 [The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
Aser quoque non delevit habitatores Achcho et Sidonis Alab et Achazib et Alba et Afec et Roob
32 So the people of the tribe of Asher lived among them.
habitavitque in medio Chananei habitatoris illius terrae nec interfecit eum
33 [The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
Nepthali non delevit habitatores Bethsemes et Bethanath et habitavit inter Chananeum habitatorem terrae fueruntque ei Bethsemitae et Bethanitae tributarii
34 The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
artavitque Amorreus filios Dan in monte nec dedit eis locum ut ad planiora descenderent
35 The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
habitavitque in monte Hares quod interpretatur testaceo in Ahilon et Salabim et adgravata est manus domus Ioseph factusque est ei tributarius
36 The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
fuit autem terminus Amorrei ab ascensu Scorpionis Petra et superiora loca
