Judges 19
1 At that time the Israeli people had no king. There was a man from the tribe of Levi who lived in a remote place in the hilly area where the tribe of Ephraim lives. He had previously taken as a wife a woman who was a slave. She was from Bethlehem, in the area where the tribe of Judah lives.
Ndalogo jo-Israel ne onge gi ruoth. Koro ja-Lawi mane odak e chuny piny e gode mag Efraim nokendo nyako moro moa Bethlehem e piny Juda.
2 But she started to sleep with other men also. Then she left him and returned to her father’s house in Bethlehem. She stayed there for four months.
Dhakono wuodhe ne ok ber, omiyo noweyo ngʼatno modok dalagi e od wuon mare Bethlehem e piny Juda. Bangʼ kane osebedo kuno kuom dweche angʼwen,
3 Then her husband took his servant and two donkeys and went to Bethlehem. He went to ask her to come back to live with him again. When he arrived at her father’s house, she invited him to come in. Her father was happy to see him.
chwore nodhi ire mondo olombe gi wach oduogi. Ne en-gi jatichne kod punde ariyo. Notere nyaka e od wuon mare, kendo ka wuon mare nonene, norwake gi mor.
4 The woman’s father asked him to stay. So he stayed there for three days. During that time he ate and drank and slept there.
Jaduongʼne, ma wuon nyako, nosaye mondo omed limogi; omiyo nobedo kanyo kuom ndalo adek, kochiemo kendo kometho, kendo konindo kanyo.
5 On the fourth day, they all got up early in the morning. The man from the tribe of Levi was preparing to leave, but the woman’s father said to him, “Eat something before you go.”
Chiengʼ mar angʼwen ne gichiewo gokinyi ka giikore mar wuok, to jaduongʼne nowachone niya, “We iyud gimoro icham; eka idhi.”
6 So the two men sat down to eat and drink together. Then the woman’s father said to him, “Please stay another night. Relax/Rest and have a joyful time.”
Omiyo ji ariyogo nobedo piny mochiemo kendo ometho. Bangʼe jaduongʼne nowachone niya, “Yie iri kawuono mondo iyud mor.”
7 The man from the tribe of Levi wanted to leave, but the woman’s father requested him to stay one more night. So he stayed again that night.
Kendo kane ngʼatno oa malo mondo odhi, jaduongʼne nosaye, omiyo nonindo kanyo otienono.
8 On the fifth day, the man got up early and prepared to leave. But the woman’s father said to him again, “Have something to eat. Wait until this afternoon, [and then leave].” So the two men ate together.
Chiengʼ mar abich gokinyi, kane ochungo mondo odhi, jaduongʼne nowachone niya, “Bed mamor. Rit nyaka odhiambo!” Omiyo ji ariyogo nochiemo kanyakla.
9 In the afternoon, when the man from the tribe of Levi and his slave wife and his servant got up to leave, the woman’s father said, “It will soon be dark. The day is almost over. Stay here tonight and have a good/joyful time. Tomorrow morning you can get up early and leave for your home.”
E kinde ma ngʼatno gi dhakono kod jatichne nowuok mondo odhiyo, jaduongʼne nowachonegi niya, “Sa koro ngʼeny, omiyo ninduru ka nikech piny oseyuso. Ninduru kendo ubed mamor eka kiny gokinyi uchiew mondo udog thuru.”
10 But the man from the tribe of Levi did not want to stay for another night. He put saddles on his two donkeys, and started to go with his slave wife [and his servant] toward Jebus [city], which is [now named] Jerusalem.
To nikech ne ok odwar nindo kanyo kendo, ngʼatno nowuok mi ochiko yo Jebus (tiende ni, Jerusalem), gi pundege ariyo kod dhako morono.
11 Late in the afternoon, they came near to Jebus. The servant said to his master, “We should stop in this city where the Jebus people-group live, and stay here tonight.”
Kane gichopo machiegni gi Jebus e kinde mag angʼich welo, jatich nowachone ruodhe niya, “Bi, mondo waywe e dala maduongʼ mar Jebus kendo wanind kanyo.”
12 But his master said, “No, it would not be good for us to stay here where foreign people live. There are no Israeli people here. We will go on to Gibeah [city].”
Ruodhe nodwoke niya, “Ooyo. Ok wanadhi e dala maduongʼ mar jodak, ma joge ok jo-Israel. Wabiro dhi nyaka wachop Gibea.”
13 He said to his servant, “Let’s go. It is not far to Gibeah. We can go there, or we can go a bit further to Ramah. We can stay in one of those two cities tonight.”
Nomedo owacho niya, “Bi, mondo watem ka wanyalo chopo Gibea kata Rama mondo wabuor wanindi e achiel kuom miergo.”
14 So they continued walking. When they came near Gibeah, where people from the tribe of Benjamin live, the sun was setting.
Omiyo negidhi nyime giwuoth, kendo chiengʼ nopodho ka gichiegni chopo Gibea e piny Benjamin.
15 They stopped to stay there that night. They went to the public square of that city and sat down. But no one [who passed by] invited them to stay in their house for that night.
Kane gichopo kanyo mondo gibuor, negidhi mi gibet e laru mar dala maduongʼ, to onge ngʼama norwakogi mondo giyud kar nindo.
16 Finally, in the evening, an old man came by. He had been working in the fields. He was from the hilly area of the tribe of Ephraim, but at that time he was living in Gibeah.
Odhiambono jaduongʼ moro moa e piny gode mag Efraim, mane odak Gibea (joma nodak kanyo ne gin jo-Benjamin), nobiro kanyo koa tiyo e puothe.
17 He realized that the man from the tribe of Levi was only traveling and did not have a home in that city. So he asked the man, “Where have you come from? And where are you going?”
Kane ongʼiyo moneno jawuoth e laru mar dala maduongʼ, jaduongʼno nopenje niya, “Ua kanye, to udhi kanye?”
18 He replied, “We are traveling from Bethlehem to my home in the hilly area where people of the tribe of Ephraim live. I went from there to Bethlehem, but now we are going to [Shiloh] where Yahweh’s Sacred tent (OR, my house) is. No one here has invited us to stay in their house tonight.
Nodwoko niya, “Waa Bethlehem e piny Juda ka wadhi e chuny piny manie piny gode mag Efraim kuma adakie. Asebedo Bethlehem e piny Juda kendo koro adok e od Jehova Nyasaye. Onge ngʼama oserwaka e ode.
19 We have straw and food for our donkeys, and bread and wine for me and the young woman and my servant. We do not need anything else.”
Wan kaka wasumbinigi wan gi lum ma pundewa nyalo chamo kod makati gi divai moromowa; onge gima waremo.”
20 The old man said, “I wish that things will go well for you, but I would like to provide what you need. Do not stay here in the square tonight.”
Jaduongʼno nowachonegi niya, “Orwaku e oda. We amiu gimoro amora ma udwaro. To kik unind e laru mar dala maduongʼni.”
21 Then the old man took them to his house. He gave food to the donkeys. He [gave water to the man and the woman and the servant to] wash their feet. And he gave them something to eat and drink.
Omiyo nodhi kode e ode mi opidho pundege. Bangʼ kane giselwoko tiendegi, nomigi gima ginyalo chamo kendo madho.
22 While they were having a good/joyful time together, some wicked men from that city surrounded the house and started to bang on the door. They shouted to the old man, “Bring out to us the man who has come to your house. We want to have sex with him.”
Kane pod gibedo gi mor e kindgi giwegi, jomoko ma timbegi mono mag dala maduongʼno nolworo odno. Negigoyo dhoot ka gikok ne jaduongʼ ma wuon odno niya, “Gol oko ngʼatno mane obiro e odi mondo waterre kode.”
23 The old man went outside and said to them, “Friends, I will not do that. That would be a very evil thing. This man is a guest in my house. You should not do such a terrible/disgraceful/shameful thing!
Wuon odno nowuok oko mi owachonegi niya, “Ooyo, osiepena, kik utim tim mamonono. Nimar ngʼatni en wendona, kik utim gima rachno.
24 Look, my daughter is here. She is [still] a virgin. And this man’s slave wife is here. I will bring them out to you now. You may do to them whatever you wish, but do not do such a terrible/disgraceful/shameful thing to this young man!”
Neuru, kawuru nyara ma pod ok ongʼeyo chwo, kod dhako moroni. Abiro golonugi oko sani mondo uterru kodgi; to ngʼatni to kik utimne gima rachno.”
25 But the men did not pay attention to what he said. So the man from the tribe of Levi took his slave wife and sent her to them, outside the house. They raped [EUP] her and abused her all night. Then at dawn, they allowed her to go.
To jogi nodagi winje. Omiyo ja-Lawino nogolo chiege momiyogi, kendo negiterore kode githuon otieno duto, to kane ochopo kogwen, to ne giweye mondo odhi.
26 She returned to the old man’s house, where her husband was staying, but she fell down at the doorway and lay there all night.
Kane ochopo gokinyi, dhakono nodok e ot kama ruodhe ne oninde, mogore piny e wangʼ dhoot kendo nonindo kanyo nyaka chiengʼ ochako rieny.
27 In the morning, when the man from the tribe of Levi got up, he went outside of the house to continue his journey. He saw his slave wife lying there at the doorway of the house. Her hands were on the doorsill.
Ka ruodhe nochiewo gokinyi kendo oyawo dhoot mondo mi owuog oko odhi nyime gi wuodhe, noyudo ka chiege onindo kanyo, kogore piny e nyim dhoot, ka lwetene oriere piny e kar dino cham.
28 He said to her, “Get up! Let’s go!” But she did not answer, [because she had died]. He put her body on the donkey and traveled to his home.
Nowachone niya, “Aa malo; wadhi.” To ne onge dwoko. Bangʼe ngʼatni noyieye e pundene kendo ne giwuok mondo gidog.
29 When he arrived home, he took a knife and cut the body of the slave woman into twelve pieces. Then he sent one piece to each area of Israel, [along with a message telling what had happened].
Kane ochopo dala, nokawo pala mokengogo chiege, fuoni ka fuoni migepe apar gariyo mi oorogi e gwenge duto mag Israel.
30 Everyone who saw a piece of the body and the message said, “Nothing like this has ever happened before. Not since our ancestors left Egypt [have we heard of such a terrible thing]. We need to think carefully about it. Someone should decide what we should do.”
Ngʼato angʼata mane oneno ma nowacho niya, “Gima chalo kama ne pok one kata timore, chakre ndalo mane jo-Israel oa Misri nyaka chil kawuono. Paruruane wachni kendo noneuru mondo unyiswa ane gima onego watim!”
