Judges 19
1 At that time the Israeli people had no king. There was a man from the tribe of Levi who lived in a remote place in the hilly area where the tribe of Ephraim lives. He had previously taken as a wife a woman who was a slave. She was from Bethlehem, in the area where the tribe of Judah lives.
Hiche phatlai hi Israelten leng ananei masangu chu ahi. Ephraim thinglhang gamkun’ah Levi mikhat anachengin ahi. Nikhat hi aman Judah gam Bethlehem akon in numei khat athaikem dingin ahin kipuijin ahi.
2 But she started to sleep with other men also. Then she left him and returned to her father’s house in Bethlehem. She stayed there for four months.
Ahinlah amanu hitoh akina-lhonin ahileh Bethlehem ma apa in'ah ana kile kittan ahi. Lha li alhin jouvin,
3 Then her husband took his servant and two donkeys and went to Bethlehem. He went to ask her to come back to live with him again. When he arrived at her father’s house, she invited him to come in. Her father was happy to see him.
Ajipa chu Bethlehem jon dingin akipat doh in amanu chu gajol lungdam’a hin kile puikit agot ahi. Aman sangan kopkhat toh alhachapa chu ana kipuijin ahi. Ama ajinu pa in agalhun chun ajinu pa chun ngailutna neitah in anasangin ahi.
4 The woman’s father asked him to stay. So he stayed there for three days. During that time he ate and drank and slept there.
Anupa pachun nichomkhat beh umdingin ana ngehin ahi. Hijeh chun, ama chu nithum anichongin, aneuvin, adonnun chuleh ajan geh un ahi.
5 On the fourth day, they all got up early in the morning. The man from the tribe of Levi was preparing to leave, but the woman’s father said to him, “Eat something before you go.”
Ni li channi chun amapa chu matah in athouvin cheding akigotan, ahinla anupa pachun amapa komma chun “Nache kah un bu themkhat beh gahne kitnun,” atin ahi.
6 So the two men sat down to eat and drink together. Then the woman’s father said to him, “Please stay another night. Relax/Rest and have a joyful time.”
Hijeh chun amani jong atoukit lhonnin themkhat anelhon tan ahi. Hijouchun numeinu pachun hiti hin ahin seikit in, “Jankhat beh gehkit inlang kicholdo kit’un ati.”
7 The man from the tribe of Levi wanted to leave, but the woman’s father requested him to stay one more night. So he stayed again that night.
Levi pachu akipatdoh in achegotan ahileh anupa pan aum kit nadiuvin angeh teitei jengin ahileh ajona in anom’in jankhat ageh kittai.
8 On the fifth day, the man got up early and prepared to leave. But the woman’s father said to him again, “Have something to eat. Wait until this afternoon, [and then leave].” So the two men ate together.
Ni nga channin amachu matah in athouvin chedingin akigotai, ahin numeinu pachun, “Nehthei themkhat beh nenlang nilhah lamleh chenauvin nate” tin ahin seikit’in ahi. Hichun amaho chun nehkhomna aneikit’un ahi.
9 In the afternoon, when the man from the tribe of Levi and his slave wife and his servant got up to leave, the woman’s father said, “It will soon be dark. The day is almost over. Stay here tonight and have a good/joyful time. Tomorrow morning you can get up early and leave for your home.”
Hichejou chun amapa le athaikemnu chuleh alhachapa chu che dingin akigo tauvin ahi, anupapan aseijin, “Ven tuhi nilhah lang hiding ahitai, tujan gehkit inlang nomtah in kicholdon lang jing tengleh matah in athouvin natin na-inlam u jon tauvin nate,” ati.
10 But the man from the tribe of Levi did not want to stay for another night. He put saddles on his two donkeys, and started to go with his slave wife [and his servant] toward Jebus [city], which is [now named] Jerusalem.
Ahinlah tuphat vang'in chetei agotan ahi. Hijeh chun asangan teni leh athaikemnu chu akipuijin Jebus (Hichu Jerusalem) lang ahin jontauvin ahi.
11 Late in the afternoon, they came near to Jebus. The servant said to his master, “We should stop in this city where the Jebus people-group live, and stay here tonight.”
Jebus anaiphat’in agei thimlheh tan alhachapa chun akom’ah chun “Jebus khopia hin kinga pa uhitin, jan geh taote” ati.
12 But his master said, “No, it would not be good for us to stay here where foreign people live. There are no Israeli people here. We will go on to Gibeah [city].”
Apakaipan “Hithei ponte Israel mi um nalou gamchom mite khopia igeh theilou diu ahi,” hiche sang chun Gibeah lam ana jonsuh taohite.
13 He said to his servant, “Let’s go. It is not far to Gibeah. We can go there, or we can go a bit further to Ramah. We can stay in one of those two cities tonight.”
Hungin Gibeah ahilouleh Ramah lhuntei go uhitin hiche khopiho khatpen pennahin gehnao hite” ati.
14 So they continued walking. When they came near Gibeah, where people from the tribe of Benjamin live, the sun was setting.
Hitichun achetaove. Gibeah agalhun uchun nisalhum ding kon ahitai, Gibeah chu Benjamin gamsunga khopi khat ahi.
15 They stopped to stay there that night. They went to the public square of that city and sat down. But no one [who passed by] invited them to stay in their house for that night.
Hilai mun achun akinga uvin jan-geh ding in akigo tauvin ahi. Koiman ainna lhunsah dinga akoulou jeh uchun hiche khopi lamlen khatna chun akicholnga tauvin ahi.
16 Finally, in the evening, an old man came by. He had been working in the fields. He was from the hilly area of the tribe of Ephraim, but at that time he was living in Gibeah.
Hiche janchun tehse alouva anatohna akon a-inlam hinjonkhat aumin ahi. Amachu Ephraim thinglhang akonna Gibeah a hung kichaolut ahin, hiche khopia chenghohi Benjamin phungmi ahiuve.
17 He realized that the man from the tribe of Levi was only traveling and did not have a home in that city. So he asked the man, “Where have you come from? And where are you going?”
Amaho chu khopi lamsom’a anatou chu amu phatnin “Hoiya hungkon hoilang jonding nahiuvam?” tin anadongin ahi.
18 He replied, “We are traveling from Bethlehem to my home in the hilly area where people of the tribe of Ephraim live. I went from there to Bethlehem, but now we are going to [Shiloh] where Yahweh’s Sacred tent (OR, my house) is. No one here has invited us to stay in their house tonight.
Amapan adonbutnin, “Keiho hi Judah gam Bethlehem’a konna Ephraim thinglhang gamgilla um ka in-mun u jonding kahiuve. Ahinla koiman a-in na lhungding in eikou pouvin ahi.
19 We have straw and food for our donkeys, and bread and wine for me and the young woman and my servant. We do not need anything else.”
Keihon kangaichat diu jouse kanei naove, sangan nehding changpol kaneijun, keiho nehding changlhah le theitui lhingset’in kanei naovin ahi” atiuve.
20 The old man said, “I wish that things will go well for you, but I would like to provide what you need. Do not stay here in the square tonight.”
Tehsepu chun, “Kei kommah geh tauvin, keiman nangaichat diu jouse nape naovinge, amavang hiche lamsom’a vang hin jan-geh hihbeh un,” ati.
21 Then the old man took them to his house. He gave food to the donkeys. He [gave water to the man and the woman and the servant to] wash their feet. And he gave them something to eat and drink.
Hiti chun a-in na apuijin asangan teni jong chu avahtan ahi. Amahon akeng akisilluva an aneh uva adonjou phat’un,
22 While they were having a good/joyful time together, some wicked men from that city surrounded the house and started to bang on the door. They shouted to the old man, “Bring out to us the man who has come to your house. We want to have sex with him.”
Nomsatah a agah umpet laitah un, khopi sunga konchun miphalou honkhat’in inchu ahin umkhum un, kotchu ahin chum’un tehsepu chu ahinsap thouvin, “na in na lhungpa chu hinpui doh in keihon numei bolla kaboldiu ahi” atiuvin ahi.
23 The old man went outside and said to them, “Friends, I will not do that. That would be a very evil thing. This man is a guest in my house. You should not do such a terrible/disgraceful/shameful thing!
Tehsepu chu amaho to kihou dingin apotdoh in aga kihoupin “Ahipoi sopite ho, hitobang thilse chu bolpou hite, ajeh chu amapahi ka-in na lhung kamaljin ahibouve, chutobang thilmelse tah chu bolpoute,
24 Look, my daughter is here. She is [still] a virgin. And this man’s slave wife is here. I will bring them out to you now. You may do to them whatever you wish, but do not do such a terrible/disgraceful/shameful thing to this young man!”
Veuvin, kachanu nungah thengtah khat leh hiche mipa thaikemnu hi hinpedoh inge nalo lo lotauvin, ahinla hiche mipa chunga vang hin chutobang thilmelse chu bol hihbeh un” ati.
25 But the men did not pay attention to what he said. So the man from the tribe of Levi took his slave wife and sent her to them, outside the house. They raped [EUP] her and abused her all night. Then at dawn, they allowed her to go.
Ahinlah amahon angaideh pouvin ahi. Hijeh chun Levi pachun athaikemnu chu kotpamma asondoh in ahileh, khopi mitechun amanu chu khovah lhah tokah in kichepnan aneitauvin ahi. Khovah then then chun amanu chu alhakang bep’un ahi.
26 She returned to the old man’s house, where her husband was staying, but she fell down at the doorway and lay there all night.
Khovah lhahchun amanu chu ajipa lhunna a chun ahung kilen kotbul aphahchun alhulhop tan khovah lhah geijin ana kijamtan ahi.
27 In the morning, when the man from the tribe of Levi got up, he went outside of the house to continue his journey. He saw his slave wife lying there at the doorway of the house. Her hands were on the doorsill.
Ajipan gahpot dinga kotchu ahin honleh athaikemnu chu kotbulla anakijam jengin akhut teni chu tolla anakiphatho jengin ahi.
28 He said to her, “Get up! Let’s go!” But she did not answer, [because she had died]. He put her body on the donkey and traveled to his home.
Aman “thouvin chetate” atileh adonbut tapon ahi. Hitichun atahsa chu sangan chungah ajamin ain geijin apoluttai.
29 When he arrived home, he took a knife and cut the body of the slave woman into twelve pieces. Then he sent one piece to each area of Israel, [along with a message telling what had happened].
Ain alhunphatnin, chemkhat alan athaikemnu hub oh somle bohni ason bohkhat cheh chu Israel gampumpia phungkhat cheh chu athot’in ahi.
30 Everyone who saw a piece of the body and the message said, “Nothing like this has ever happened before. Not since our ancestors left Egypt [have we heard of such a terrible thing]. We need to think carefully about it. Someone should decide what we should do.”
Hiche mujouse chun, “Israelten Egypt ahin dalhah uva pat tuni chan geijin hitobang thilmelse hi sohkha hih laijin ahi chule mujong akimu kha hih laiye, hichepi hi gel temun, tuahi ipi ibolluva i-ilodiu hitam? Koiham aseithei ding’ah?” akiti tauvin ahi.
