Judges 11
1 [There was a man] from [the] Gilead [region] named Jephthah. He was a great warrior. His father was also named Gilead. But his mother was a prostitute.
Fuit illo tempore Iephte Galaadites vir fortissimus atque pugnator, filius mulieris meretricis, qui natus est de Galaad.
2 Gilead’s wife gave birth to several sons. When they grew up, they forced Jephthah to leave home, saying to him, “You are the son of a prostitute, [not the son of our mother]. So [when] our father [dies], you will not receive any of his property.”
Habuit autem Galaad uxorem, de qua suscepit filios: qui postquam creverant, eiecerunt Iephte, dicentes: Heres in domo patris nostri esse non poteris, quia de altera matre natus es.
3 So Jephthah ran away from his brothers, and he went to the Tob region. While he was there, some worthless men started to spend a lot of time with him.
Quos ille fugiens atque devitans, habitavit in Terra Tob: congregatique sunt ad eum viri inopes, et latrocinantes, et quasi principem sequebantur.
4 Some time later, the Ammon people-group started to fight against the Israelis.
In illis diebus pugnabant filii Ammon contra Israel.
5 When that happened [DOU], the leaders of [the] Gilead [region] went to Jephthah to bring him back from the Tob region [to their area].
Quibus acriter instantibus perrexerunt maiores natu de Galaad, ut tollerent in auxilium sui Iephte de Terra Tob:
6 They said to him, “Come [with us] and lead our army, and [help us to] fight against the men from the Ammon people-group!”
dixeruntque ad eum: Veni et esto princeps noster, et pugna contra filios Ammon.
7 But Jephthah replied, “You hated me [RHQ] previously! You forced me to leave my father’s house! So why are you coming to me now, [asking me to help you] when you are experiencing trouble?”
Quibus ille respondit: Nonne vos estis, qui odistis me, et eiecistis de domo patris mei, et nunc venistis ad me necessitate compulsi?
8 The leaders from Gilead replied, “[Yes, we are having trouble, and] that is the reason that we have come to you now. If you come with us and [help us to] fight against the Ammon people-group, [after we defeat them, we will appoint] you to be the leader of all us people in [the] Gilead [region].”
Dixeruntque principes Galaad ad Iephte: Ob hanc igitur causam nunc ad te venimus, ut proficiscaris nobiscum, et pugnes contra filios Ammon, sisque dux omnium qui habitant in Galaad.
9 Jephthah replied, “If I go back to Gilead with you to fight against the Ammon people-group, and if Yahweh helps us to defeat them, will you truly appoint me to be your leader?”
Iephte quoque dixit eis: Si vere venistis ad me, ut pugnem pro vobis contra filios Ammon, tradideritque eos Dominus in manus meas, ego ero vester princeps?
10 They replied, “Yahweh is listening to everything that we say. [So he will punish us] if we do not do everything that you tell us to do.”
Qui responderunt ei: Dominus, qui hæc audit, ipse mediator ac testis est quod nostra promissa faciemus.
11 So Jephthah went with them back to [the] Gilead [region], and the people appointed him to be their leader and the commander of their army. And Jephthah solemnly promised to Yahweh there at Mizpah [to serve him well].
Abiit itaque Iephte cum principibus Galaad, fecitque eum omnis populus principem sui. Locutusque est Iephte omnes sermones suos coram Domino in Maspha.
12 Jephthah sent some messengers to the king of the Ammon people-group. They asked the king, “What have we [done to make you angry, with the result] that your army is coming to fight [against the people] in our land?”
Et misit nuncios ad regem filiorum Ammon, qui ex persona sua dicerent: Quid mihi et tibi est, quia venisti contra me, ut vastares terram meam?
13 The king replied, “[We have come to fight against you Israelis because] you took our land when you came here from Egypt. You took all our land east of the Jordan [River], from the Arnon [River in the south] to the Jabbok [River in the north]. So if you now give it back to us, there (will be peace between us/we will not fight against you).”
Quibus ille respondit: Quia tulit Israel terram meam, quando ascendit de Ægypto a finibus Arnon usque Iaboc atque Iordanem: nunc ergo cum pace redde mihi eam.
14 [The messengers returned to Jephthah and told him what the king had said]. So Jephthah sent the messengers to the king again.
Per quos rursum mandavit Iephte, et imperavit eis ut dicerent regi Ammon:
15 They said to him, “This is what Jephthah says: ‘It is not [true] that we Israelis took the land from the Moab people-group and the Ammon people-group.
Hæc dicit Iephte: Non tulit Israel Terram Moab, nec Terram filiorum Ammon:
16 When the Israeli people came out of Egypt, they walked through the desert to the Red Sea, and then [walked across it and traveled to Kadesh town at the border of the Edom region].
sed quando de Ægypto conscenderunt, ambulavit per solitudinem usque ad Mare rubrum, et venit in Cades.
17 They sent messengers to the king of the Edom people-group, to say to him, “Please allow us Israelis to walk across your land.” But the king of the Edom people-group refused. Later we sent the same message to the king of the Moab people-group, but he also refused to allow the Israelis to go through his land. So the Israelis stayed at Kadesh [for a long time].
Misitque nuncios ad regem Edom, dicens: Dimitte me ut transeam per terram tuam. Qui noluit acquiescere precibus eius. Misit quoque ad regem Moab, qui et ipse transitum præbere contempsit. Mansit itaque in Cades,
18 Then the Israelis went into the desert and walked outside the borders of the Edom and Moab regions. They walked east of the Moab region, east of the Arnon [River, which is the eastern border of the Moab region]. They did not cross that river to enter [the] Moab [region].
et circuivit ex latere Terram Edom, et Terram Moab: venitque contra Orientalem plagam Terræ Moab, et castrametatus est trans Arnon: nec voluit intrare terminos Moab: Arnon quippe confinium est Terræ Moab.
19 ‘Then the Israelis sent a message to Sihon, the king of the Amor people-group, who lived in Heshbon [city]. They asked him, “Will you please allow us Israeli people to cross through your land to arrive at the land to which we [are going].”
Misit itaque Israel nuncios ad Sehon regem Amorrhæorum, qui habitabat in Hesebon, et dixerunt ei: Dimitte ut transeam per terram tuam usque ad fluvium.
20 But Sihon did not trust the Israelis; [he thought that they would steal some of the things in his land]. So he gathered all his troops and they set up their tents at Jahaz [village] and then they attacked the Israelis.
Qui et ipse Israel verba despiciens, non dimisit eum transire per terminos suos: sed infinita multitudine congregata egressus est contra eum in Iasa, et fortiter resistebat.
21 But Yahweh, the God whom we Israelis [worship], enabled the Israeli army to defeat [IDM] Sihon and his army. Then they (took possession of/started to live in) all the land where the Amor people-group had lived.
Tradiditque eum Dominus in manus Israel cum omni exercitu suo, qui percussit eum, et possedit omnem Terram Amorrhæi habitatoris regionis illius,
22 The Israelis took all the land that belonged to the Amor people-group, from the Arnon [River in the south] to the Jabbok [River in the north], and from the desert [in the east] to the Jordan [River in the west].
et universos fines eius de Arnon usque Iaboc, et de solitudine usque ad Iordanem.
23 ‘It was Yahweh, the God whom we Israelis [worship], who forced the Amor people-group to leave as the Israelis advanced. So do you now think that you can force the Israelis to leave [RHQ]?
Dominus ergo Deus Israel subvertit Amorrhæum, pugnante contra illum populo suo Israel, et tu nunc vis possidere terram eius?
24 You take the land that your god Chemosh has given to you. And we will live in the land that Yahweh our God has given to us!
Nonne ea quæ possidet Chamos Deus tuus, tibi iure debentur? Quæ autem Dominus Deus noster victor obtinuit, in nostram cedent possessionem:
25 (You are no/Are you) better than Zippor’s son Balak, who was the king of the Moab people-group? He never [RHQ] quarreled with the Israeli people, and he never started to fight against us [RHQ]!
nisi forte melior es Balac filio Sephor rege Moab: aut docere potes, quod iurgatus sit contra Israel, et pugnaverit contra eum,
26 For 300 years the Israeli people have lived in Heshbon and Aroer [cities in your region], and in the surrounding towns, and in all the cities along the Arnon [River]. Why have you people of the Ammon people-group not taken back those cities during all those years [RHQ]?
quando habitavit in Hesebon, et viculis eius, et in Aroer, et villis illius, vel in cunctis civitatibus iuxta Iordanem, per trecentos annos. Quare tanto tempore nihil super hac repetitione tentastis?
27 We have not sinned against you, but you are sinning against me by attacking me [and my army]. I trust that Yahweh, the great judge, will decide whether we Israelis are right, or whether you people of the Ammon people-group are right.’”
Igitur non ego pecco in te, sed tu contra me male agis, indicens mihi bella non iusta. Iudicet Dominus arbiter huius diei inter Israel, et inter filios Ammon.
28 But the king of the Ammon people-group did not pay attention to that message from Jephthah.
Noluitque acquiescere rex filiorum Ammon verbis Iephte, quæ per nuncios mandaverat.
29 Then the Spirit of Yahweh took control of Jephthah. Jephthah went through [the] Gilead [region] and through the area where the tribe of Manasseh lived, [to enlist/gather men for his army]. [He finally gathered them together] in Mizpah [city] in [the] Gilead [region] to fight against the Ammon people-group.
Factus est ergo super Iephte Spiritus Domini, et circuiens Galaad, et Manasse, Maspha quoque Galaad, et inde transiens ad filios Ammon,
30 There Jephthah made a solemn promise to Yahweh. He said, “If you will enable my army to defeat [IDM] the Ammon people-group,
votum vovit Domino, dicens: Si tradideris filios Ammon in manus meas,
31 when I return from the battle, I will sacrifice to you the first person who comes out of my house [to greet me]. It will be a sacrifice that will be completely burned [on the altar].”
quicumque primus fuerit egressus de foribus domus meæ, mihique occurrerit revertenti cum pace a filiis Ammon, eum holocaustum offeram Domino.
32 Then Jephthah [and his men] went from Mizpah to attack the Ammon people-group, and Yahweh enabled his army to defeat them.
Transivitque Iephte ad filios Ammon, ut pugnaret contra eos: quos tradidit Dominus in manus eius.
33 Jephthah and his men killed them, from Aroer [city] all the way to the area around the city of Minnith. They destroyed 20 cities, as far as [the city of] Abel Keramim. So the Israelis [completely] defeated the Ammon people-group.
Percussitque ab Aroer usque dum venias in Mennith, viginti civitates, et usque ad Abel, quæ est vineis consita, plaga magna nimis. humiliatique sunt filii Ammon a filiis Israel.
34 When Jephthah returned to his home in Mizpah, his daughter was the first one to come out of the house to meet him. She was [joyfully] playing a tambourine and dancing. She was his only child; he had no sons and no other daughters.
Revertente autem Iephte in Maspha domum suam, occurrit ei unigenita filia sua cum tympanis et choris. non enim habebat alios liberos.
35 When Jephthah saw his daughter, he tore his clothes [to show that he was very sad about what he was going to do]. He said to her, “My daughter, you have caused me to become very sad [DOU] because I made a solemn promise to Yahweh [to sacrifice the first one who came out of my house], and I must do what I promised.”
Qua visa, scidit vestimenta sua, et ait: Heu me filia mea decepisti me, et ipsa decepta es: aperui enim os meum ad Dominum, et aliud facere non potero.
36 His daughter said, “My father, you made a solemn promise to Yahweh. So you must do to me what you promised, because [you said that you would do that if] Yahweh helped you to defeat our enemies, the Ammon people-group.”
Cui illa respondit: Pater mi, si aperuisti os tuum ad Dominum, fac mihi quodcumque pollicitus es, concessa tibi ultione atque victoria de hostibus tuis.
37 Then she also said, “But allow me to do one thing. (First/before you do what you promised), allow me to go up into the hilly area and wander around for two months. Since I will never be married [and have children], allow me and my friends to go and cry together.”
Dixitque ad patrem: Hoc solum mihi præsta quod deprecor: Dimitte me ut duobus mensibus circumeam montes, et plangam virginitatem meam cum sodalibus meis.
38 Jephthah replied, “All right, you may go.” So she left for two months. She and her friends stayed in the hills and they cried for her because she would never be married.
Cui ille respondit: Vade. Et dimisit eam duobus mensibus. Cumque abiisset cum sociis ac sodalibus suis, flebat virginitatem suam in montibus.
39 After two months, she returned to her father Jephthah, and he did to her what he had vowed. So his daughter never was married. Because of that, the Israelis now have a custom.
Expletisque duobus mensibus, reversa est ad patrem suum, et fecit ei sicut voverat, quæ ignorabat virum. Exinde mos increbruit in Israel, et consuetudo servata est:
40 Every year the young Israeli women go [into the hills] for four days to remember [and cry about what happened to] the daughter of Jephthah.
ut post anni circulum conveniant in unum filiæ Israel, et plangant filiam Iephte Galaaditæ diebus quattuor.
