Judges 1
1 After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
Oluvannyuma lw’okufa kwa Yoswa, Abayisirayiri ne babuuza Mukama Katonda nti, “Ani mu ffe alisooka okwaŋŋanga Abakanani okubalwanyisa?”
2 Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
Mukama Katonda n’abaddamu nti Yuda yalisooka, era laba mbawadde obuwanguzi ku Bakanani.
3 The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
Abasajja ba Yuda ne bagamba baganda baabwe abasajja ba Simyoni nti, “Tugende ffenna mu kitundu kyaffe ekyatuweebwa tulwanyise Abakanani, era naffe tuligenda nammwe mu kitundu ekyabaweebwa.” Awo ne bagenda bonna.
4 When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
Yuda n’alumba Abakanani n’Abaperezi e Bezeki era Mukama n’amuwa obuwanguzi n’abattamu abasajja omutwalo mulamba.
5 During the battle they found Adoni-Bezek, the leader of the city,
Ne bagwikiriza Adonibezeki mu Bezeki; ne bamulwanyisa era ne batta abasajja be.
6 but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
Naye Adonibezeki ne yeemulula, ne bamuwondera, ne bamukwata era ne bamusalako engalo ze ensajja n’ebigere ebisajja.
7 Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
Adonibezeki ne yejjusa n’agamba nti, “Nga bakabaka ensanvu abaasalibwako engalo zaabwe ensajja n’ebigere ebisajja, bwe baalondalondanga obukunkumuka wansi w’emmeeza yange, nange bwe ŋŋenda okuba. Kye nakola bannange Katonda nange akintusizzaako.” Ne bamutwala e Yerusaalemi n’afiira eyo.
8 The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
Abasajja ba Yuda ne balumba ekibuga Yerusaalemi ne bakiwamba ne batta abantu baamu n’ekitala, oluvannyuma ne bakyokya.
9 Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
Awo abasajja ba Yuda ne balumba Abakanani abaabeeranga mu nsozi ne mu biwonvu ne mu bukiika obwa ddyo.
10 The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
Ate Yuda n’alumba Abakanani abaabeeranga e Kebbulooni (edda ekyayitibwanga Kiriasualuba), mu lutalo olwali eyo mwe battira Sesayi, Akimaani ne Talumaayi.
11 Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
Ate n’avaayo n’alumba abaabeeranga e Debiri edda ekyayitibwanga Kiriasuseferi.
12 [Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
Awo Kalebu n’agamba nti, “Oyo alirumba Kiriasuseferi n’akiwamba ndimuwa muwala wange Akusa okumuwasa.”
13 Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
Osunieri, omwana wa Kenazi muto wa Kalebu n’akiwamba bw’atyo n’aweebwa Akusa okumuwasa.
14 When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
Awo Osunieri bwe yamala okuwasa Akusa n’amufukuutirira asabe kitaawe ennimiro; Akusa n’addayo eri kitaawe, bwe yali ava ku ndogoyi, Kalebe n’amubuuza nti, “Oyagala ki?”
15 She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
N’amuddamu nti, “Wampa ensi nkalu ey’obukiikaddyo naye kaakano nnyongera ekitundu ekirimu n’enzizi ez’amazzi.” Kalebu n’amuwa ekitundu ekirimu enzizi ekyengulu n’ekyemmanga.
16 The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
Abazzukulu b’Omukeeni, mukoddomi wa Musa ne bava mu kibuga eky’enkindu ne bagendera wamu n’abasajja ba Yuda ne batuuka mu ddungu lya Yuda eryali mu bukiikaddyo obwa Aladi ne babeera wamu n’abantu baayo.
17 The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
Awo Yuda n’agenda ne muganda we Simyoni ne balumba Abakanani abaabeeranga e Zefasi, ne babazikiririza ddala era ne bakituuma erinnya Koluma.
18 The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
Era Yuda n’awamba Gaza, Asukulooni ne Ekuloni n’ebitundu ebyetoolodde ebibuga bino.
19 Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
Mukama yali wamu ne Yuda n’awangula abantu abaabeeranga mu nsozi okuggyako yalemwa okuwangula abantu abaabeeranga mu kiwonvu kubanga baalina amagaali ag’ekyuma.
20 Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
Kebbulooni n’ekiweebwa Kalebu, nga Musa bwe yalagira, n’akifuumulamu batabani ba Anaki abasatu.
21 But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
Naye abasajja ba Benyamini tebaagoba Bayebusi abaabeeranga mu Yerusaalemi noolwekyo Abayebusi babeera wamu n’abasajja ba Benyamini mu Yerusaalemi n’okutuusa kaakano.
22 The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
N’abasajja ba Yusufu ne balumba Beseri era Mukama yali wamu nabo.
23 They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
Abasajja ba Yusufu ne batuma abakessi okuketta ekibuga ky’e Beseri edda ekyayitibwanga Luzi.
24 The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
Abakessi bwe baalaba omusajja ng’ava mu kibuga ne bamugamba nti, “Tukwegayiridde tulage omulyango oguyingira mu kibuga naffe tunaakuyisa bulungi.”
25 So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
Awo bwe yabalaga awayingirirwa, ne bazikiriza n’ekitala abantu b’omu kibuga ekyo; ne batakola kabi konna ku musajja oyo n’ab’omu nnyumba ye bonna.
26 That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
Omusajja oyo n’asengukira mu nsi y’Abakiiti, n’azimbayo n’ekibuga n’akituuma Luzi, n’okutuusa kaakano bwe kiyitibwa.
27 There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
Ye Manase teyagoba bantu abaabeeranga mu Besuseani, ne mu Taanaki ne mu Poliyadde abaabeeranga mu Ibuleamu, ne mu Megiddo, n’ebyalo ebiriraanye ebibuga ebyo. Naye Abakanani ne bagaanira ddala okuva mu nsi eyo.
28 Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
Awo Abayisirayiri bwe beeyongera amaanyi ne bawaliriza Abakanani okubakoleranga emirimu mu kifo ky’okugobwa mu nsi eyo.
29 [The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
Era ne Efulayimu teyagoba Bakanani naye yabakkiriza okubeera awamu naye mu Gezeri.
30 [The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
Era ne Zebbulooni teyagoba abantu abaabeeranga mu Kitulooni yadde abaabeeranga mu Nakaloli, naye Abakanani bano n’abakkiriza okubeeranga awamu naye nga bwe bamusasula omusolo.
31 [The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
Aseri teyagoba bantu abaabeeranga mu Akko yadde ab’omu Sidoni n’ab’omu Alaba n’ab’omu Akuzibu n’ab’omu Keruba n’ab’omu Afiki yadde ab’omu Lekobu,
32 So the people of the tribe of Asher lived among them.
naye Abakanani ne bakkirizibwa okubeera awamu n’abantu ba Aseri.
33 [The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
Nafutaali teyagoba bantu abaabeeranga mu Besusemesi ne mu Besuanasi naye n’abakkirizanga okubeeranga awamu n’abantu be nga bwe bamusasula omusolo.
34 The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
Bo abasajja ba Ddaani tebaasobola kuwamba nsi y’Abamoli ey’omu kiwonvu era Abamoli ne babafuumuula ne baabazaayo mu nsozi.
35 The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
Newaakubadde Abamoli baalwanirira nnyo okubeera ku lusozi Keresi, mu Ayalooni ne Saalubimu naye ab’omu kika kya Yusufu ne babafufuggaza era ne babawaliriza okubawanga omusolo.
36 The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
Ensalo y’Abamoli yayitanga awo ng’oyambuka Akulabbimu n’okweyongerayo.
