Joshua 5
1 All the kings of the people-groups to the west of the Jordan River and all the kings of the groups who were descendants of Canaan and who lived close to the [Mediterranean] Sea heard about how Yahweh had dried up the water of the Jordan [River] until all we Israeli people had crossed over. So they became very dismayed. They no longer were courageous enough to fight us.
Mgbe ndị eze ndị Amọrait niile, ndị bi nʼofe ọzọ nke osimiri Jọdan, nʼakụkụ ọdịda anyanwụ, na ndị eze ndị Kenan niile bi nʼakụkụ oke osimiri Mediterenịa, nụrụ na Onyenwe anyị emeela ka osimiri Jọdan takpọọ nʼihu ụmụ Izrel, ruo mgbe anyị niile gafesịrị, obi lọrọ ha mmiri. Ọ dịkwaghị ike ọbụla fọdụụrụ ha iguzo nʼihu ụmụ Izrel.
2 While [they were camped at Gilgal], Yahweh said to Joshua, “[The Israeli males who lived in Egypt were circumcised before they left there. Now] make knives from flint stones and circumcise all the Israeli males [who have been born since then].”
Ma nʼoge ahụ, Onyenwe anyị gwara Joshua okwu sị ya, “Jiri nkume mee mma ị ga-eji bie ụmụ Izrel niile ugwu ọzọ.”
3 So Joshua [made knives and] circumcised the Israeli males at a place that is now called ‘Circumcision Hill’.
Ya mere, Joshua ji nkume mee mma ntakịrị e ji bie ụmụ Izrel niile ugwu. Ebe a nọ bie ụmụ Izrel ugwu bụ ebe a na-akpọ Gibịat Haaralot.
4 [The reason they did that is that all the men who left Egypt], those who were old enough to be soldiers, died in the desert after they left Egypt.
Nke a bụ ihe mere o ji mee otu a: Ndị ikom niile si nʼIjipt pụta, ndị tozuru ije agha, nwụrụ nʼụzọ, nʼime ọzara, mgbe ha hapụchara Ijipt.
5 They had been circumcised in Egypt, but the baby boys who had been born while their parents were camping in the desert after they left Egypt had not been circumcised.
Mgbe ụmụ Izrel niile si Ijipt pụta, e biri ndị nwoke niile nọ nʼetiti ha ugwu. Ma nʼime iri afọ anọ ahụ ha na-awagharị nʼọzara, o nweghị ụmụ ha ndị nwoke a mụrụ nʼoge a e biri ugwu.
6 Our Israeli ancestors traveled around in the desert for 40 years, and all the men who were old enough to be soldiers had died. [The women had also died]. They had not obeyed Yahweh, so Yahweh said that they would not arrive at the land that he had promised to our ancestors that he would give to us, a land that was very fertile [MTY].
Ndị Izrel niile awagharịala nʼọzara iri afọ anọ tutu ruo mgbe ndị ikom niile toruru ije agha, bụ ndị hapụrụ Ijipt nwụchara, ebe ọ bụ na ha jụrụ irubere Onyenwe anyị isi. Nʼihi na Onyenwe anyị ṅụrụ iyi sị ha na ha agaghị ahụ ala ahụ anya, bụ ala ahụ o kwere nna nna ha na nkwa, inye anyị, ala mmiri ara ehi na mmanụ aṅụ na-eru na ya.
7 The sons of those who had disobeyed Yahweh were the ones whom Joshua circumcised at Gilgal. They were circumcised because they had not been circumcised [while they were traveling in the desert].
Onyenwe anyị mere ka ụmụ ndị nnupu isi a mụtara nọchie anya ha. Ọ bụkwa ndị a ka Joshua biri ugwu, nʼihi na tutu ruo ugbu a, e bibeghị ha ugwu.
8 After all the Israeli males had been circumcised, they remained in the camp and rested until their wounds were healed.
Mgbe e bizuru mba niile ahụ ugwu, ha nọdụrụ nʼebe ahụ ha mara ụlọ ikwu tutu ọnya obibi ugwu ha alaa.
9 Then Yahweh said to Joshua, “[Because your forefathers were slaves in Egypt], the Egyptians felt a revulsion toward you. But today I have removed the revulsion the Egyptians have had toward you.” Because of that, the people called the place ‘Gilgal’, [which sounds like the Hebrew word ‘removed’, ] and it still has that name.
Mgbe ahụ, Onyenwe anyị gwara Joshua okwu sị, “Taa, ewezugala m site nʼebe unu nọ ihe nkọcha nke ya na Ijipt so.” Nʼihi nke a, ha kpọrọ ebe ahụ Gilgal. Ọ bụkwa aha ya ruo taa.
10 In the evening of the fourteenth day of that month, while the Israeli people were camped at Gilgal, on the plain near Jericho [city], they celebrated the Passover [Festival].
Mgbe ụmụ Izrel mara ụlọ ikwu ha na Gilgal nʼala ihe nʼadịghị nke Jeriko, ha mere Mmemme Ngabiga nʼuhuruchi nke ụbọchị iri na anọ nke ọnwa ahụ.
11 The next day, they found some barley grain in the fields in that area. So they took that and roasted it and ate it with bread that was made without yeast.
Nʼụbọchị sotere ụbọchị ngabiga, nʼotu ụbọchị ahụ, ha riri ụfọdụ ihe ubi nke ala Kenan. Ọ bụ achịcha a na-ejighị ihe na-eko achịcha mee, na ọka ahụrụ nʼọkụ ka ha tara.
12 The next day, [God] stopped [sending] manna for the Israeli people to eat. After that, they ate food that was grown in Canaan.
Mánà kwụsịkwara nʼechi ya mgbe ha riri nri sitere nʼala ahụ. Ụmụ Izrel ahụkwaghị mánà anya ọzọ, ma nʼafọ ahụ ha riri ihe omume ubi si nʼala Kenan.
13 One day when Joshua came near Jericho, he looked up and saw a man standing in front of him. The man was holding a sword in his hand. Joshua approached him and asked him, “Are you [going to fight] for us or against us?”
Mgbe Joshua nọ nso obodo Jeriko, o weliri anya ya elu hụ otu nwoke ka o guzo nʼihu ya. Nwoke a mịpụtara mma agha ya jide ya nʼaka ya. Joshua jekwuru ya jụọ ya sị ya, “Ị dịnyeere anyị ka ị dịnyeere ndị iro anyị?”
14 The man replied, “I am not [planning to fight with you] or [against you]. Instead, I am the commander of Yahweh’s army [in heaven], and I have come [down from there to assure you that Yahweh will help you].” Then Joshua bowed down with his face on the ground (to show his respect for/to worship) the man, and said to him, “Tell me what [you want me to do].”
Nwoke ahụ zaghachiri ya sị, “Ọ dịghị onye m dịnyeere, kama abịara m ugbu a dịka ọchịagha usuu ndị agha Onyenwe anyị.” Joshua dara nʼala kpuo ihu ya nʼala kpọọ isiala nye ya, sị ya, “Ejikerela m ime ihe ọbụla i nyere nʼiwu. Onyenwe m, gịnị ka ị chọrọ ka m mee?”
15 The commander of Yahweh’s army replied, “Take off your sandals! [I am Yahweh, and] the ground on which you are standing is holy because I am here.” So Joshua took off his sandals.
Ọchịagha usuu ndị agha Onyenwe anyị zara sị Joshua, “Yipụ akpụkpọụkwụ gị, nʼihi na ebe ahụ i guzo bụ ala dị nsọ.” Joshua mere dịka ọ gwara ya.
