Joshua 5
1 All the kings of the people-groups to the west of the Jordan River and all the kings of the groups who were descendants of Canaan and who lived close to the [Mediterranean] Sea heard about how Yahweh had dried up the water of the Jordan [River] until all we Israeli people had crossed over. So they became very dismayed. They no longer were courageous enough to fight us.
Kane ruodhi duto ma jo-Amor modak yo podho chiengʼ mar aora Jordan to gi ruodhi duto mag jo-Kanaan modak e dho nam nowinjo kaka Jehova Nyasaye notwoyo aora Jordan e nyim jo-Israel nyaka negingʼado, chunygi nobwok kendo ne gionge gi chir mar chomo jo-Israel tir.
2 While [they were camped at Gilgal], Yahweh said to Joshua, “[The Israeli males who lived in Egypt were circumcised before they left there. Now] make knives from flint stones and circumcise all the Israeli males [who have been born since then].”
E sechego Jehova Nyasaye nowachone Joshua niya, “Piag pelni mabith mondo ichak terogo jo-Israel nyangu.”
3 So Joshua [made knives and] circumcised the Israeli males at a place that is now called ‘Circumcision Hill’.
Omiyo Joshua nopiago pelni mabith mi otero jo-Israel nyangu kama iluongo ni Gibeath Haraloth.
4 [The reason they did that is that all the men who left Egypt], those who were old enough to be soldiers, died in the desert after they left Egypt.
Gima omiyo notimo kamano en nikech ji duto mane oa Misri; ma gin jogo mahikgi noromo kedo e lweny, notho e thim ka gisewuok gia Misri.
5 They had been circumcised in Egypt, but the baby boys who had been born while their parents were camping in the desert after they left Egypt had not been circumcised.
Jogo duto mane oa Misri noseter nyangu, makmana joma nonywol e thim ka gisea Misri ema ne pod ok oter nyangu.
6 Our Israeli ancestors traveled around in the desert for 40 years, and all the men who were old enough to be soldiers had died. [The women had also died]. They had not obeyed Yahweh, so Yahweh said that they would not arrive at the land that he had promised to our ancestors that he would give to us, a land that was very fertile [MTY].
Jo-Israel nosewuotho e thim kuom thuolo maromo higni piero angʼwen manyaka ji duto mahikgi oromo kedo e lweny mane giwuokgo Misri nosetho nikech ne ok giseluoro Jehova Nyasaye. Jehova Nyasaye nosekwongʼorenegi ni ok gininee piny mane osingo ne kweregi mondo omigi, piny mopongʼ gi chak kod mor kich.
7 The sons of those who had disobeyed Yahweh were the ones whom Joshua circumcised at Gilgal. They were circumcised because they had not been circumcised [while they were traveling in the desert].
Omiyo yawuotgi mane onywol bangʼe ka gin e thim ema ne Joshua otero nyangu. Ne pod ok otergi nyangu nikech ne oyudo kapod giwuotho e thim.
8 After all the Israeli males had been circumcised, they remained in the camp and rested until their wounds were healed.
Bangʼ kane ogandani duto oseter nyangu, ne gidongʼ e kambi nyaka ne gichango.
9 Then Yahweh said to Joshua, “[Because your forefathers were slaves in Egypt], the Egyptians felt a revulsion toward you. But today I have removed the revulsion the Egyptians have had toward you.” Because of that, the people called the place ‘Gilgal’, [which sounds like the Hebrew word ‘removed’, ] and it still has that name.
Bangʼ mano, Jehova Nyasaye nowachone Joshua niya, “Kawuono asetieko ajara mar jo-Misri kuomu.” Omiyo kanyo iluongo ni Gilgal nyaka chil kawuono.
10 In the evening of the fourteenth day of that month, while the Israeli people were camped at Gilgal, on the plain near Jericho [city], they celebrated the Passover [Festival].
Godhiambo mar odiechiengʼ mar apar angʼwen mar dweno, jo-Israel nochokore Gilgal e pewe mag Jeriko kendo negitimo nyasi mar Pasaka.
11 The next day, they found some barley grain in the fields in that area. So they took that and roasted it and ate it with bread that was made without yeast.
Kinyne bangʼ Pasaka, mana godiechiengno, negichamo bath nyak mar piny kaka, makati ma ok oketie thowi gi chamb abula.
12 The next day, [God] stopped [sending] manna for the Israeli people to eat. After that, they ate food that was grown in Canaan.
Bangʼ odiechiengʼ achiel kane gisechamo chiemo moa e pinyno, chiemb manna ne ok ochako biro ni jo-Israel nikech e higano negichamo mana nyak mar Kanaan.
13 One day when Joshua came near Jericho, he looked up and saw a man standing in front of him. The man was holding a sword in his hand. Joshua approached him and asked him, “Are you [going to fight] for us or against us?”
Ka koro Joshua ne chiegni chopo Jeriko, nongʼiyo nyime mi oneno ngʼato mochungʼ kotingʼo ligangla e lwete. Joshua nosudo machiegni kode mopenje niya, “In jakorwa koso jasikwa?”
14 The man replied, “I am not [planning to fight with you] or [against you]. Instead, I am the commander of Yahweh’s army [in heaven], and I have come [down from there to assure you that Yahweh will help you].” Then Joshua bowed down with his face on the ground (to show his respect for/to worship) the man, and said to him, “Tell me what [you want me to do].”
Ngʼatno nodwoke niya, “Ok an maru kata mar wasiku, to asebiro kaka jatend lweny mar Jehova Nyasaye.” Omiyo Joshua nopodho auma e nyime gi luor, mi openje niya, “En wach mane ma ruodha nigodo ni jatichne?”
15 The commander of Yahweh’s army replied, “Take off your sandals! [I am Yahweh, and] the ground on which you are standing is holy because I am here.” So Joshua took off his sandals.
Jatend lweny mar Jehova Nyasaye nodwoko niya, “Gol wuoche manie tiendi, nikech kama ichungoeni en Kama Ler.” Omiyo Joshua notimo kamano.
