Joshua 24
1 [Many years later], Joshua summoned representatives of all the tribes of Israel. He gathered together the elders, the leaders, the judges, and the other officials at Shechem [city]. He told them to listen to what God wanted to tell them.
Josué te rasanble tout tribi Israël yo nan Sichem. Li te rele ansyen Israël yo, chèf an tèt pa yo, jij pa yo ak ofisye pa yo. Yo te prezante yo menm devan Bondye.
2 Joshua said to all of them, “This is what Yahweh, the God we Israeli people worship, is saying: ‘Long ago, your ancestors, including Abraham’s father Terah and Abraham’s younger brother Nahor, lived on the east side of the Euphrates River.
Josué te di a tout pèp la: “Konsa pale SENYÈ a, Bondye Israël la: ‘Depi nan tan ansyen yo, zansèt nou yo te viv lòtbò Rivyè a. Menm Térach, papa Abraham nan, ak papa a Nachor, te sèvi lòt dye yo.
3 But I took your ancestor Abraham from that land east of the Euphrates River, and I led him as he lived in various places in this land of Canaan, and I enabled him to have many descendants. First, I enabled him to have a son, Isaac.
Epi Mwen te pran zansèt nou an, Abraham, pou l soti lòtbò Rivyè a. Mwen te mennen li pase nan tout peyi a Canaan yo. Mwen te miltipliye desandan li yo e te bay li Isaac.
4 When Isaac grew up, I enabled him to have twin sons, Jacob and Esau. I enabled Esau to live in the hilly area in Seir region, but many years later Jacob and his sons and their families went down to live in Egypt.
A Isaac, Mwen te bay Jacob avèk Ésaü. A Ésaü, Mwen te bay Mòn Séir pou posede l, men Jacob avèk fis li yo te desann an Égypte.
5 “[Many years later], I sent Moses and his older brother Aaron to help your people, and I caused [the people of] Egypt to suffer very much because of what I did there. Then I enabled your ancestors to leave Egypt.
“‘Epi Mwen te voye Moïse avèk Aaron pou te toumante Égypte pa sa Mwen te fè nan mitan li yo. Epi apre, Mwen te mennen nou sòti.
6 When I brought your ancestors out of Egypt, they came to the Red Sea. The Egyptian army pursued them, some riding in chariots and others on horses, and they also arrived at the Red Sea.
Mwen te mennen zansèt nou yo sòti an Égypte, e nou te rive bò kote lanmè a. Konsa, Égypte te kouri dèyè zansèt nou yo avèk cha ak sòlda sou cheval yo jis rive nan Lamè Wouj la.
7 Then [your ancestors] pleaded with me to help them. So he caused (darkness/a very dark cloud) to come between your ancestors and the Egyptian army, so that the Egyptian army could not see your ancestors. I separated the water in the Red Sea so that your ancestors could cross it, but when the Egyptian army tried to cross in the same way to pursue them, I caused the water to come back and cover them, and the Egyptian soldiers all drowned, as your ancestors watched and were amazed [IDM]. But after that, you lived in the desert for many years.
Men lè yo te kriye vè SENYÈ a, Li te mete tenèb antre nou menm avèk Ejipsyen yo. Mwen te mennen lanmè a sou yo pou te kouvri yo, epi pwòp zye pa nou te wè sa Mwen te fè an Égypte. Konsa, nou te viv nan dezè a pandan anpil tan.
8 “Then I brought your [ancestors] to the area where the groups who were descendants of Amor lived, east of the Jordan River. They fought against you, but I enabled you to defeat them [IDM]. I [enabled you to] destroy them so that you could live in their land [IDM].
“‘Alò, Mwen te mennen nou antre nan peyi Amoreyen ki te rete lòtbò Jourdain an. Yo te goumen avèk nou, epi Mwen te livre yo nan men nou. Nou te pran posesyon a peyi pa yo a e Mwen te detwi yo devan nou.
9 Then, Zippor’s son Balak, the King of Moab, (decided that his army would fight against/opposed) the Israelis. He summoned Beor’s son Balaam and asked him to curse you.
Konsa, Balak, fis Tsippor a, wa Moab la, te leve pou te goumen kont Israël, e li te voye rele Balaam, fis a Beor a, pou modi nou.
10 But I would not do what Balaam asked, so he (blessed/said that I would do great things for) you four times, and I did not enable the army of Moab to defeat you [IDM].
Men Mwen pa t dakò koute Balaam. Konsa, li te oblije beni nou, e Mwen te delivre nou soti nan men li.
11 “Then you all crossed the Jordan River and came to Jericho. The people of Jericho prepared to fight against you, [and the armies of] the descendants of Amor, Periz, Canaan, Heth, Girgash, Hiv, and Jebus [all prepared to do the same thing] but I enabled you to defeat [IDM] them all.
“‘Nou te travèse Jourdain an pou te rive Jéricho, epi pèp Jéricho yo te goumen kont nou; Amoreyen yo, Ferezyen yo, Kananeyen yo avèk Etyen yo avèk Gigazyen yo, Evyen yo ak Jebizyen yo. Konsa, Mwen te livre yo nan men nou.
12 I am the one who caused them to panic as you advanced and enabled you to defeat them, as I had enabled you to do earlier to the two kings of the groups who were descendants of Amor. You did not defeat them by using your own bows and arrows and swords; [it was I who defeated them].
Apre, Mwen te voye gèp la devan nou e li te chase fè sòti wa Amoreyen yo devan nou, men pa akoz nepe nou ni banza nou.
13 So I gave you a land that you had not tilled/planted, and I gave you cities that you did not build. [Now] you live in those [cities] and you eat the grapes from the grapevines that you did not plant, and you eat olives from trees that you did not plant.’”
Mwen te bannou yon peyi pou sila nou pa t travay, vil ke nou pa t bati e nou te viv ladan yo. N ap manje nan chan rezen avèk chan doliv ke nou pa t plante.’
14 [Then Joshua said to the people], “[Because of all that] Yahweh [has done for you], revere him, and serve/worship him very faithfully. Throw away the idols that your ancestors worshiped on the east/other side of the Euphrates River and in Egypt. Serve only Yahweh.
“Koulye a, pou sa, gen lakrent SENYÈ a e sèvi Li avèk bon kè ak verite. Mete akote dye ke zansèt nou yo te konn sèvi lòtbò Rivyè a ak an Égypte pou sèvi SENYÈ a.
15 But if you do not want to serve/worship Yahweh, you should decide today what [gods] you will serve/worship. You should decide whether you will serve/worship the gods that your ancestors who lived on the other/east side of the Euphrates River served, or whether you will serve/worship the gods that the descendants of Amor, who previously lived in the land where you are now living, [serve/worship]. But as for me and my family [MTY], we will serve/worship Yahweh!”
Si nou twouve li degoutan nan zye nou pou sèvi SENYÈ a, chwazi pou kont nou jodi a, kilès nou va sèvi; si se dye ke zansèt nou yo te konn sèvi lòtbò Rivyè a, oswa dye a Amoreyen yo, de peyi sila nou ap viv yo. Men pou mwen avèk lakay mwen, nou va sèvi SENYÈ a.”
16 The Israeli people answered, “We will never quit [serving/worshiping] Yahweh! We would never [think of] [IDM] serving/worshiping other gods!
Pèp la te reponn e te di: “Se lwen de nou pou nou ta abandone SENYÈ a pou sèvi lòt dye yo;
17 It was our God, Yahweh, who brought our parents and grandparents up out of Egypt. [He rescued them] from that land where they were slaves. As he rescued them, they saw him perform great miracles. He protected them all the time when they were traveling. He protected them from all the people-groups through whose territory they traveled.
paske SENYÈ a, Bondye nou an, se Li ki te mennen nou avèk zansèt nou yo monte sòti nan peyi Égypte la, soti nan kay esklavaj la, ki te fè gwo sign sila yo nan mitan nou. Se Li ki te pwoteje nou nan tout chemen kote nou pase e pami tout pèp nan mitan a sila nou te pase yo.
18 As our forefathers advanced, Yahweh expelled the descendants of Amor and the other people-groups who lived in this land. Yahweh is our God, so [we are saying that] we also will serve/worship him.”
SENYÈ a te pouse fè sòti devan nou tout pèp yo, menm Amoreyen ki te viv nan peyi a. Konsa, nou osi, nou va sèvi SENYÈ a; paske se Li menm ki Dye nou.”
19 Joshua replied to the people, “[I think that] you are not able to serve/worship Yahweh, because he is a holy God. He will not forgive your sinning and rebelling [against him]. He demands that you serve/worship only him [IDM].
Alò, Josué te di a pèp la: “Nou p ap kapab sèvi SENYÈ a, paske Li se yon Bondye ki sen. Li se yon Bondye ki jalou. Li p ap padone transgresyon nou yo oswa peche nou yo.
20 He has been good to you [in the past], but if you turn away from him and serve/worship foreign/other gods, he will turn [against you] and he will cause you to experience disasters. He will punish [IDM] you severely!”
Si nou abandone SENYÈ a pou sèvi dye etranje yo; alò, Li va vire fè nou mal e vin manje nou nèt apre Li te fin fè nou byen.”
21 But the people replied to Joshua, “No, [we will not turn away from worshiping/serving Yahweh] We will serve/worship Yahweh!”
Pèp la te di a Josué: “Non, men nou va sèvi SENYÈ a.”
22 Then Joshua said, “You yourselves are saying that you have decided to serve/worship Yahweh.” They replied, “Yes, we are saying that.”
Josué te di a pèp la: “Nou se temwen kont pwòp tèt nou ke nou te chwazi pou kont nou SENYÈ a, pou sèvi Li.” Yo te reponn: “Nou se temwen.”
23 Then Joshua said, “Since [you have decided] that, you must throw away all the other gods/idols that you have among you. You must also promise that you will wholeheartedly give yourselves to Yahweh, the God whom we Israelis [serve/worship].”
“Koulye a, pou sa, mete akote dye etranje ki nan mitan nou yo e tounen kè nou vè SENYÈ a, Bondye Israël la.”
24 The people replied, “We will serve/worship Yahweh, our God, and obey him.”
Pèp la te di a Josué: “Nou va sèvi SENYÈ a, Bondye nou an e nou va obeyi vwa Li.”
25 That day, Joshua established an agreement between the people and Yahweh. He wrote for them all the laws that they were required to obey.
Konsa, Josué te fè yon akò avèk pèp la nan jou sa a. Li te fè pou yo yon lwa ak yon règleman nan Sichem.
26 He wrote all those laws on a scroll. He called it ‘The laws of God’. Then he [told some men to] set up a large stone there at Shechem, under the [large] oak tree near the place where [they worshiped] Yahweh.
Josué te ekri pawòl sila yo nan liv lalwa Bondye a; epi li te pran yon gwo wòch e te fè l kanpe la anba gwo bwadchenn ki te akote sanktyè SENYÈ a.
27 He said to all the people, “Look! [It is as though] this stone has heard everything that Yahweh said to you [and that you promised Yahweh]. It will serve as a witness against you if you rebel against your God!”
Josué te di a tout pèp la: “Gade byen, wòch sa a va tankou yon temwen kont nou; paske li te tande tout pawòl SENYÈ a te pale nou yo. Konsa, li va tankou yon temwen kont nou, pou nou pa vin enfidèl anvè Bondye nou an.”
28 Then Joshua sent the people away, and all of them returned to their own areas/homes.
Konsa, Josué te voye tout pèp la ale. Yo chak rive nan pwòp eritaj pa yo.
29 Some time after that, Nun’s son Joshua, the faithful servant of Yahweh, died. He was 110 years old when he died.
Li te vin rive apre bagay sa yo ke Josué, fis a Nun nan, sèvitè Bondye a, te vin mouri, avèk laj san-dis ane.
30 The Israeli people buried his body on his own property in Timnath-Serah [town] town. It is north of Gaash Mountain in the hilly area of the tribe who were descendants of Ephraim.
Yo te antere li nan teritwa eritaj li nan Thimnath-Sérach, ki nan peyi ti mòn Éphraïm yo, sou nò a mòn Gaasch.
31 The Israeli people served/worshiped Yahweh as long as Joshua was alive. After Joshua died, they continued serving/worshiping Yahweh while the elders who had experienced everything that Yahweh had done for the Israeli people were still alive.
Israël te sèvi SENYÈ a pandan tout jou a Josué yo, tout jou a ansyen ki te vivan nan tan Josué yo, e yo te konnen tout zèv SENYÈ a te fè pou Israël.
32 Joseph’s bones, which the Israeli people had brought with them from Egypt, were also buried at Shechem. The people buried them in the piece of land that Jacob had bought long ago for 100 pieces of silver from Hamor, the father of Shechem. That piece of land was in the area that was given to the people who were descendants of Ephraim and Manasseh, Joseph’s sons.
Alò, yo te antere zo Joseph yo, ke fis Israël yo te mennen monte soti Égypte, nan Sichem, nan mòso tè ke Jacob te achte nan men fis a Hamor yo, papa a Sichem, pou san pyès lajan an. Konsa, yo te devni eritaj a fis Joseph yo.
33 Eleazar, the Supreme Priest, the son of Aaron, also died. They buried his body at Gibeah, in the area that had been given to Eleazar’s son Phinehas, in the hilly area that belonged to the people who were descendants of Ephraim.
Anplis, Éléazar, fis a Aaron an te vin mouri. Yo te antere li nan Guibeath-Phinées, ki te bay a fis li nan peyi ti kolin a Éphraïm yo.
