Joshua 20
1 Then Yahweh said to Joshua,
Awurade ka kyerɛɛ Yosua se,
2 “Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
“Afei, ka kyerɛ Israelfo no na wonyiyi guankɔbea nkuropɔn no sɛnea mehyɛɛ Mose no.
3 If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
Obiara a wanhyɛ da na obekum obi no tumi guan kɔ nkuropɔn yi bi so, kɔbɔ ne ho aguaa, sɛnea owufo no abusuafo no rentumi ntɔ okum no so were.
4 When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
Sɛ onipa a wanhyɛ da na okum obi no du kuropɔn no bi so a, onkohu kuropɔn no mu mpanyimfo wɔ kuropɔn no pon ano na ɔnkyerɛ wɔn nea esii. Ɛsɛ sɛ wɔma ho kwan ma owura kuropɔn no mu, na wɔne no tena.
5 If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
Sɛ owufo no abusuafo ba sɛ wɔrebɛtɔ okum no so were a, ɛnsɛ sɛ mpanyimfo no yi okumfo no ma, efisɛ ɛyɛ esiane.
6 But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
Nanso ɛsɛ sɛ okumfo no tena kuropɔn no mu na ɔmanfo di nʼasɛm bu no bem. Na ɛsɛ sɛ owudifo no kɔ so tena kurow no mu, efisɛ owu no yɛ asiane. Ɔbɛtena hɔ akosi sɛ ɔsɔfopanyin a ɔwɔ hɔ saa bere no a asɛm no sii no bewu. Ɛno akyi, okumfo no wɔ ho kwan sɛ ɔsan kɔ ne kurom.”
7 So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
Nkuropɔn a edidi so yi na woyiyi yɛɛ hɔ guankɔbea nkuropɔn: Kedes a ɛwɔ Galilea wɔ Naftali bepɔw asase so, Sekem a ɛwɔ Efraim bepɔw asase so, Kiriat-Arba a wɔfrɛ no Hebron a ɛwɔ Yuda bepɔw asase so.
8 Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
Na Asubɔnten Yordan apuei fam nso a etwa mu fi Yeriko no, saa nkuropɔn a edidi so yi na woyiyii sɛ guankɔbea nkuropɔn: Beser a ɛwɔ sare pradada so a ɛyɛ Ruben abusuakuw de no, Ramot a ɛwɔ Gilead a ɛwɔ Gad abusuakuw asase so ne Golan a ɛwɔ Basan a ɛyɛ Manase abusuakuw no asase.
9 Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].
Eyinom ne nkuropɔn a woyiyi maa Israelfo ne ahɔho a wɔne wɔn te no. Obiara a wamfi ɔboayɛ mu ankum ɔfoforo no, otumi kɔhwehwɛ guankɔbea wɔ saa nkuropɔn yi biara so. Sɛ wɔfa saa ɔkwan yi so a wɔn a wɔrehwehwɛ aweretɔ no nsa renka awudifo no nkum wɔn ansa na wɔaba ɔmanfo asennii abeyi wɔn ho ano.
