Joshua 20
1 Then Yahweh said to Joshua,
Ana hutageno Ra Anumzamo'a amanage huno Josuana asami'ne,
2 “Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
Israeli vahe'mokizmia zamasamige'za vahe'mo'zama koro fre'za zamagu'ma ome vazi'naza rankumatamina Mosesema asamugeno tamasami'nea kante ante'za mago'a huhamprinteho.
3 If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
Hanki mago'mo'ma, vahe ahefri antahintahi omne'nena hantagama huno vahe'ma ahe frisuno'a, agra koro freno ana aguvazi kumatamimpi vuno umanisige'za, anama ahe fri'nesia vahe'mofo naga'mo'zama ahenaku'ma hanazana ohegahaze.
4 When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
Hagi ana ne'mo'ma koro'ma freno mago kuma'mofo ufre kahante'ma vanuno'a, agra ana kumamofo ufre kahante umani'neno, ana kumate ugota vahe'ene, agrama hu'nea zankura keaga eri fatgo hino. Anama hutesige'za atresageno ufreno ana kumapina zamagrane umanigahie.
5 If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
Hanki agrama hu'nea hazenkere'ma nona hunaku mago vahe'mo'ma rotagoma huno ana kumate'ma esige'za, ana kumate'ma ugota hu'naza kva vahe'mo'za anama hazenkema hu'nea nera avre omigahaze. Na'ankure agri ha' vahera omani'ne. Hianagi ahe frisue huno oheneanki, amne hantaga huno ahe fri'negu, ana kumapi vahe'mo'za ana nera kegava hunteho.
6 But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
Hanki agra ana kumapinke'za mani'nesige'za, ana kumapima nemaniza maka vahe zamavure keaga'a refko hugahaze. Hanki keaga'ama refko'ma hanageno'ma hazenkema omane'nesigeno'a, agra ana kumapinke mani'nesigeno, ana knafima ugagotama hu'nesia pristi nera fritesigeno, mopa agafa'arera ete vugahie.
7 So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
Hanki Ra Anumzamo'ma anankema hiana antahite'za, Naftali naga'mokizmi mopamofo agona asoparega, Galili kaziga me'nea kuma Kadesima, Efraemi naga mopamofo agonamofo asoparega me'nea kuma Sekemine, Juda nagamokizmi mopamofo agona asoparega me'nea kuma Kiriat-Arba (mago agi'a menina Hebronie nehaze) ana kumatami hu hampri'naze.
8 Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
Hanki Jeriko kumamofo zage hanatitega, Jodani timofo kantu kaziga, ka'ma mopama me'nerega Rubeni naga'mofo agupo moparega me'nea kumara Bezerima, Gileati kaziga Gati naga'mofo mopa me'nea kuma Ramotima, Basani kazigama Golani mopa Manase naga'mofo mopafima me'nea rankuma huhampri'naze.
9 Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].
Hanki Israeli vahepinti mago'mo'o, ru vahe'ma tamagranema emani'nesaza vahepinti, mago'mo'ma, vahe ahefri antahintahima omne'ne'nigeno hantaga huno mago vahe'ma ahe frisuno'a, anama huhamprinte kumatamimpi koro freno umani'nesigeno, nona huno ahe frisue huno rotago huno'ma esimo'a, ahe ofrigahie. Na'ankure agra maka vahe zamavurera keagafina oraoti'ne.
