Joshua 20

1 Then Yahweh said to Joshua,

And Yahweh spake unto Joshua, saying:

2 “Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

Speak unto the sons of Israel, saying, —Set out for you the cities of refuge, whereof I spake unto you, by the hand of Moses:

3 If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

that the manslayer who slayeth a person by mistake, unwittingly, may flee thither, —so shall they be unto you for refuge from the blood-redeemer,

4 When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

and he shall flee unto one of these cities and present himself at the entrance of the gate of the city, and shall speak, in the ears of the elders of that city, his defence, —and they shall take him for protection into the city unto them, and shall give him a place, so shall he dwell with them.

5 If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

And, when the blood-redeemer pursueth after him, then shall they not deliver up the manslayer, into his hand, —because, unwittingly, it was that he slew his neighbour, and had not been, cherishing hatred, towards him, aforetime;

6 But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

so shall he remain in that city, until he standeth before the assembly, for judgment, until the death of the high-priest who shall be in those days, —then, shall the manslayer return, and enter into his own city, and into his own house, within the city from whence he fled.

7 So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

So then they set apart Kadesh in Galilee, in the hill country of Naphtali, and Shechem, in the hill country of Ephraim, and Kiriath-arba, the same, is Hebron, in the hill country of Judah.

8 Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

And, beyond the Jordan, by Jericho eastward, they appointed Bezer in the wilderness, in the table-land, out of the tribe of Reuben, —and Ramoth in Gilead, out of the tribe of Gad, and Golan in Bashan, out of the tribe of Manasseh.

9 Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].

These, were the cities appointed for all the sons of Israel, and for the sojourner who sojourneth in their midst, that whosoever should slay a person by mistake, might flee thither, —and not die by the hand of the blood-redeemer, until he should stand before the assembly.