John 8
1 But Jesus went [with us disciples] to Olive [Tree] Hill [and we stayed near there that night].
Iesus autem perrexit in montem Oliveti:
2 Early the next morning, we returned to the Temple [courtyard]. Many people gathered around Jesus, so he sat down to teach them.
et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.
3 Then men who taught the [Jewish] laws and some of [SYN] the Pharisee [religious group] brought a woman to him. She was seized {[They] had [arranged to] seize her} while she was having sex with a man who was not her husband. They made her stand up in front of the group [that was listening to Jesus].
Adducunt autem Scribae, et Pharisaei mulierem in adulterio deprehensam: et statuerunt eam in medio,
4 Then they said to Jesus, “Teacher, this woman was seized {[we] seized this woman} while she was having sex with a man who is not her husband.
et dixerunt ei: Magister, haec mulier modo deprehensa est in adulterio.
5 Moses commanded us in the laws that [he gave us] that we should throw stones at such women [and kill them]. So what do you say [we should do]?”
In lege autem Moyses mandavit nobis huiusmodi lapidare. Tu ergo quid dicis?
6 They asked this question as a trap so that they could accuse him. [If he said that they should not kill her, they would shame him for disobeying the law of Moses. If he said that they should kill her, they could accuse him to the Roman governor]. But Jesus bent down and wrote something on the ground with his finger.
Hoc autem dicebant tentantes eum, ut possent accusare eum. Iesus autem inclinans se deorsum, digito scribebat in terra.
7 While they continued to question him, he stood up and said to them, “Whichever one of you has never sinned can be the first one to start throwing stones at her.”
Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis: Qui sine peccato est vestrum, primus in illam lapidem mittat.
8 Then he stooped down and wrote [some more] on the ground.
Et iterum se inclinans, scribebat in terra.
9 After they heard what he said, those [who were questioning him] went away, one by one, the older ones first [and then the younger ones, knowing they were all sinners]. Finally only Jesus was there, along with the woman.
Audientes autem haec unus post unum exibant, incipientes a senioribus: et remansit solus Iesus, et mulier in medio stans.
10 Jesus stood up and asked her, “Woman, where are they? Has no one said you must die for your sin?”
Erigens autem se Iesus, dixit ei: Mulier, ubi sunt, qui te accusabant? nemo te condemnavit?
11 She said, “No, sir, no one.” Then Jesus said, “I do not condemn you either. Go [home] now, and do not continue your sinful [life] any longer!”]
Quae dixit: Nemo, Domine. Dixit autem Iesus: Nec ego te condemnabo: Vade, et iam amplius noli peccare.
12 Jesus spoke to the people again. He said, “I am [like] a light [MET] for [all the people in] [MTY] the world. [Just like a light reveals what has been in the darkness] [MET], [I reveal God’s truth to them]. Those who walk in the darkness [are unaware of what is around them]. But those who become my disciples will always be aware [of God’s truth] [MET]. They will have my light [which shows them how to have eternal] life.”
Iterum ergo locutus est eis Iesus, dicens: Ego sum lux mundi: qui sequitur me, non ambulat in tenebris, sed habebit lumen vitae.
13 So the Pharisees said to him, “You are just telling about yourself! [Since there is no one else to verify these things that you say about yourself], [we] do not [need to accept that] what you say is true.”
Dixerunt ergo ei Pharisaei: Tu de teipso testimonium perhibes: testimonium tuum non est verum.
14 Jesus replied, “Even if I were the [only one to] say these things about myself, what I say is true, because I know that I came from [heaven], and I know that I am going [back to heaven]. But you do not know where I came from or where I am going.
Respondit Iesus, et dixit eis: Et si ego testimonium perhibeo de meipso, verum est testimonium meum: quia scio unde veni, et quo vado: vos autem nescitis unde venio, aut quo vado.
15 You judge people according to human standards. [The reason] that I am [here is] not (to condemn people/to say that I will punish people) [for their sins].
Vos secundum carnem iudicatis: ego non iudico quemquam:
16 But if I did judge [people], what I decided would be correct, because I am not the [only] one [who will decide those things]. I and the one who sent me will both decide.
et si iudico ego, iudicium meum verum est, quia solus non sum: sed ego, et qui misit me, Pater.
17 It is written {[Moses] wrote} in your law that if [at least] two people testify that [some event has happened], [people should consider] that what they say is true.
Et in lege vestra scriptum est, quia duorum hominum testimonium verum est.
18 I am telling you about myself, and the other one who is telling you about me is [my] Father who sent me. [So you should believe that what we declare is true].”
Ego sum, qui testimonium perhibeo de me ipso: et testimonium perhibet de me, qui misit me, Pater.
19 Then they asked him, “[If you have a] father whom [we can question about you], where is he?” Jesus replied, “You do not know [who] I [really am]. If you knew who I [really am], you would know who my Father is also.”
Dicebant ergo ei: Ubi est Pater tuus? Respondit Iesus: Neque me scitis, neque Patrem meum: si me sciretis, forsitan et Patrem meum sciretis.
20 He said these things when he was in the Temple [courtyard], near the place where the people put their offerings. [This was also very close to the place where the Jewish council met]. But no one seized him to arrest him, because it was not yet time [MTY] [for him to suffer and die].
Haec verba locutus est Iesus in gazophylacio, docens in templo: et nemo apprehendit eum, quia necdum venerat hora eius.
21 Jesus also said to them, “I [will soon be] going away. Then [at the end of your life] you will seek me, but you will die [without God forgiving] your sins. Where I will go, you will not be able to come.”
Dixit ergo iterum eis Iesus: Ego vado, et quaeretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire.
22 So the Jewish [leaders] said among themselves, “Is he going to kill himself? Is that the reason that he said, ‘Where I go, you will not be able to come’?”
Dicebant ergo Iudaei: Numquid interficiet semetipsum, quia dixit: Quo ego vado, vos non potestis venire?
23 But Jesus continued by saying to them, “You were born here in this world, but I came from heaven. You belong to those who are opposed to God [MTY]. I do not belong to them.
Et dicebat eis: Vos de deorsum estis, ego de superius sum. Vos de mundo hoc estis, ego non sum de hoc mundo.
24 I told you that you will die [without God forgiving] your sins. If you do not believe that I am [who I say that I am], you will die [without God forgiving] your sins.”
Dixi ergo vobis quia moriemini in peccatis vestris: si enim non credideritis quia ego sum, moriemini in peccato vestro.
25 So they said to him, “You! Who do you think you are?” Jesus said to them, “Ever since I began [teaching], I have been telling you who I am!
Dicebant ergo ei: Tu quis es? Dixit eis Iesus: Principium, qui et loquor vobis.
26 I could judge you and say that [you are guilty of] many things. But instead, [I will say only] what the one who sent me tells me to say. [What he says] is true, and I tell the people in the world [MTY] what I have heard from him.”
Multa habeo de vobis loqui, et iudicare. sed qui me misit, verax est: et ego quae audivi ab eo, haec loquor in mundo.
27 They did not understand that he was talking about his Father [in heaven].
Et non cognoverunt quia Patrem eius dicebat Deum.
28 So Jesus said, “I am the one who came down from heaven, but when you lift me up [on a cross to kill me], you will know who I am. You will also know that I do not do anything with my own [authority]. Instead, I say just what [my] Father has taught me.
Dixit ergo eis Iesus: Cum exaltaveritis Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, haec loquor:
29 He is the one who sent me, and he helps me. Because I always do the things that please him, he has never abandoned me.”
et qui me misit, mecum est, et non reliquit me solum: quia ego quae placita sunt ei, facio semper.
30 As Jesus was saying these things, many people believed that he [was] ([from God/the Messiah]).
Haec illo loquente, multi crediderunt in eum.
31 Then Jesus said to the Jews who now said they believed in him, “If you continue to [live in accordance with] my message, you will truly be my disciples.
Dicebat ergo Iesus ad eos, qui crediderunt ei, Iudaeos: Si vos manseritis in sermone meo, vere discipuli mei eritis:
32 Then you will know [God’s] truth, and as a result of [your believing his] truth, he [PRS] will free you [from being controlled by the one who has made you his slaves].”
et cognoscetis veritatem, et veritas liberabit vos.
33 They replied to him, “We are descendants of Abraham. We have never been anyone’s slaves. So why do you say [we will] be freed [from being someone’s slaves]?”
Responderunt ei: Semen Abrahae sumus, et nemini servivimus umquam: quomodo tu dicis: Liberi eritis?
34 Jesus replied, “Listen carefully to what I am going to tell you. All those who continue to sin are [forced to obey] their sinful desires [MET], [just like] a slave [is forced to obey his master].
Respondit eis Iesus: Amen, amen dico vobis: quia omnis, qui facit peccatum, servus est peccati.
35 A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn g165)
servus autem non manet in domo in aeternum: filius autem manet in aeternum. (aiōn g165)
36 So if you allow me to free you, you will truly be free.
si ergo vos filius liberaverit, vere liberi eritis.
37 I know that you are Abraham’s descendants. But you are trying to kill me because [you are not] allowing [PRS] my message to continue [to change] your inner being.
Scio quia filii Abrahae estis: sed quaeritis me interficere, quia sermo meus non capit in vobis.
38 I am telling you what I saw when I was with [my] Father. But you do the things that you have heard from your father.”
Ego quod vidi apud Patrem meum, loquor: et vos quae vidistis apud patrem vestrum, facitis.
39 They replied to him, “Abraham is our ancestor.” Jesus said to them, “If you were Abraham’s descendants, [your character would be like Abraham’s character, and] you would do [good] things like Abraham did.
Responderunt, et dixerunt ei: Pater noster Abraham est. Dicit eis Iesus: Si filii Abrahae estis, opera Abrahae facite.
40 I have been telling you the truth that I heard from God, but you are trying to kill me. Abraham did not do things like that.
Nunc autem quaeritis me interficere, hominem, qui veritatem vobis locutus sum, quam audivi a Deo: hoc Abraham non fecit.
41 No! You are doing the things that your [real] father does.” They said to him, “[We do not know about you, but] we are not illegitimate children. And [spiritually], we have only one Father. That is God, and you do not know who your father is!”
Vos facitis opera patris vestri. Dixerunt itaque ei: Nos ex fornicatione non sumus nati: unum patrem habemus Deum.
42 Jesus said to them, “If God were your father, you would love me, because I came from God, and now I have come here [to this world]. My coming was not (because I [appointed] myself/with my own [authority]). He sent me.
Dixit ergo eis Iesus: Si Deus pater vester esset: diligeretis utique et me. ego enim ex Deo processi, et veni: neque enim a meipso veni, sed ille me misit.
43 (And I will tell you why you do not understand what I say./Do you know why you do not understand what I say?) [RHQ] It is because you do not want to accept my message.
Quare loquelam meam non cognoscitis? Quia non potestis audire sermonem meum.
44 You belong to your father, (the devil/Satan), and you desire to do what he wants. He has [caused people to become] murderers from the time when [people] first [sinned]. He has abandoned [God’s] truth because he is a liar by his nature. Whenever he lies, he is speaking according to his [nature], because he is a liar and is the one who originates [MET] all lies.
Vos ex patre diabolo estis: et desideria patris vestri vultis facere. ille homicida erat ab initio, et in veritate non stetit: quia non est veritas in eo: cum loquitur mendacium, ex propriis loquitur, quia mendax est, et pater eius.
45 But because I tell you the truth, you do not believe me!
Ego autem si veritatem dico, non creditis mihi.
46 [Since I have never sinned], (none of you can show that I have sinned./can anyone among you show that I have sinned?) [RHQ] So, since I tell you the truth, (there is no good reason for your not believing me!/why is it that you do not believe me?) [RHQ]
Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi?
47 Those who belong to God habitually obey God’s message. You do not belong to God, so you do not obey his message.”
Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.
48 The Jewish [leaders] [SYN] replied to him, “(We are certainly right by saying that you [believe what is false as] the Samaritans [do]!/Are we not right by saying that you [believe what is false as] the Samaritans [do]?) [RHQ] And that (a demon/an evil spirit) [controls] you!”
Responderunt ergo Iudaei, et dixerunt ei: Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes?
49 Jesus replied, “A demon does not [control] me! I honor my Father, and you do not honor me!
Respondit Iesus: Ego daemonium non habeo: sed honorifico Patrem meum, et vos inhonorastis me.
50 I am not trying to honor myself. There is someone else who desires [to honor me], and he is the one who will judge [whether it is I who am telling the truth or whether it is you who are telling the truth].
Ego autem non quaero gloriam meam: est qui quaerat, et iudicet.
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in aeternum. (aiōn g165)
52 Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn g165)
Dixerunt ergo Iudaei: Nunc cognovimus quia daemonium habes. Abraham mortuus est, et Prophetae: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in aeternum. (aiōn g165)
53 (You are certainly not greater than our ancestor Abraham!/Do you think you are greater than our ancestor Abraham?) [RHQ] He died, and all the prophets died, so who do you think you are [by saying something like that]?”
Numquid tu maior es patre nostro Abraham, qui mortuus est? et Prophetae mortui sunt. Quem te ipsum facis?
54 Jesus replied, “If I were honoring myself, that would be worthless. My Father is the one who you say is your God. He is the one who honors me.
Respondit Iesus: Si ego glorifico meipsum, gloria mea nihil est: est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est,
55 Although you do not know him, I know him [and have a close relationship with him]. If I said that I did not know him, I would be a liar like you are. But I know him, and I obey what he says.
et non cognovistis eum: ego autem novi eum: Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem eius servo.
56 Your ancestor Abraham was happy when he thought about what I would [do during] my life [MTY]. [It was as though] he saw that, and was happy.”
Abraham pater vester exultavit ut videret diem meum: vidit, et gavisus est.
57 Then the Jewish [leaders] [SYN] said to him, “You are not 50 years old yet! So (you certainly did not see him!/how could you have seen him?) [RHQ] [Because he died long ago]!”
Dixerunt ergo Iudaei ad eum: Quinquaginta annos nondum habes, et Abraham vidisti?
58 Jesus said to them, “The truth is that I existed before Abraham was born!”
Dixit eis Iesus: Amen, amen dico vobis, antequam Abraham fieret, ego sum.
59 So, [because they were very angry about Jesus thus saying that he] ([had eternally existed/was equal with God]), they picked up stones to throw at him [to kill him]. But [Jesus] caused them not to be able to see him, and he left the Temple courtyard.
Tulerunt ergo lapides, ut iacerent in eum: Iesus autem abscondit se, et exivit de templo.
