John 7
1 After those things happened, Jesus went around in Galilee [province]. He did not want to travel in Judea [province], because he knew that the Jewish [leaders there] were wanting to kill him.
Hesafe guye Yesussay galila garssan yuyettdees, gido attin Yuhudan yuyanas kooybeeyna, gasooykka Ayhudat iza wodhana kooyza gishshasiko.
2 But when the time of the Jewish celebration [called] ‘Celebration of [Living in] Shelters’ was near,
He wode Ayhudata dase Ba77eley matti uttdes.
3 Jesus’ [younger] brothers said to him, “[Since many people] here [have left you], you should leave and go to Judea [province and perform] some miracles there, so that your disciples may see them!
Hesa gish Yesussa ishshati izakoo shiqqidi hizzigida. “nena kallizayt ne ooththiza oosoza beyana mala ne heyssafe denddada Yuhuda dere ba.
4 No one who wants to become famous does things secretly. [You say] you are doing these miracles, [so do some miracles there] so that everyone [MTY] can see them!”
Gasooykka qooccen erristana koyzadey ba ooso geeman oothena, neka heytantta wursa ooththashe nena allamen qoonccsana koshshes.”
5 [They said this critically], because even [though they were] his own [younger] brothers, they did not believe he [was from God].
Istt hessa gida gasooy iza ishshataka gidin izan ammanonttayta gidida gishshasiko.
6 So Jesus said to them, “It is not yet time for me [MTY] [to go to the celebration]. For you, any time is right [to go to the celebration].
Yesussayka isttas hizzigides. “ta wodey buroo gakiibeyna, inte wodey gidiko wuriso wode intes gigako.
7 [The people] [MTY] [who] ([do not believe in me/do not belong to God]) cannot hate you, but they hate me because I tell them that what they are doing is evil.
Deerey intena ixxana danddaena, tana gidikoo ixxes, gasooyka ta allame oosoy iita gididdaysa izas markkattza gishshasiko.
8 You [(pl)] go ahead to the celebration. I am not going up [to Jerusalem] to the celebration [yet], because now is not the right time for me [to go].”
Hai inte gede ba77elezaso bite, tass wodey gakontta gish hayssa ha Ba77elezaso bikke.”
9 After he said that, Jesus stayed [a little longer] in Galilee.
Hesa gidii Yesussay Galilan attdess.
10 However, [a few days] after his younger brothers left to go up to the celebration, he went also. He went, along with [us] disciples, but no others went with us.
Gido attin iza ishshat Ba77elezaso bidappe guye Yesussay qonccera gidontta qotara ba77elezaso bidees.
11 At the celebration, the Jewish [leaders] were looking for him. They were asking people, “Has Jesus come?”
Ayhudat iza “awan diize?” gishe Ba77elezason koydda.
12 Among the crowds, many people were whispering about Jesus. Some were saying, “He is a good man!” But others were saying instead, “No! He is deceiving the crowds!”
Deereyka Iza gish garisara sasuqi hasaettdes. issi issi asat “izi loo7o asakoo” gishin bagay qase “loo7o gidena izi dere baleththes” gides.
13 But no one was speaking so that others could hear them, because they were afraid of the Jewish [leaders] [SYN].
Gido attin Ayhudata dannatas babiza gish oonnika iza gish qoonccen hasaibeyna.
14 In the middle of the days of the celebration, Jesus went to the Temple [courtyard] and began to teach people.
Ba77elezii wurana baaga gakishin Yesussay xoossa keeth bidi tammariso oykkdees.
15 The Jewish [elders] were amazed [at what he was saying]. They said, “This man never studied [in one of our religious schools]! So (how can he have learned [so much about Scripture]?/it is difficult for us to believe that he has learned [so much about Scripture]!) [RHQ]”
Ayhudat “haysii addezi tammarontta dishshe hayssa wursi woostti erride” gidi malaletidda.
16 Jesus replied to them, “What I teach does not come from myself. It comes from [God], the one who sent me.
Hessa gish Yesussay hizzgdes. “ta tammarithiza timmiritey tana kittda ta Aawape immetides attin tape gidenna.
17 Those who choose to do what God wants will find out whether what I teach comes from God or whether I am speaking with [only] my own [authority].
Tana kittdaysa sheene ooththana koyzadeey dikko haysii ha timmiritey Xoossafe beetdaysa woykko ta tape hasaidaysa gidikkoka errana.
18 Those who speak with [only] their own [authority] do that [only] so that others will honor them. But I am [doing things so that others] will honor the one who sent me, and I am someone who speaks the truth. I never lie.
Bepe hasaizadeey ba boncho koyyes, kittidade boncho koyzadeey gidiko izi tummancha, wordooy iza bolla denna.
19 [Think about] the laws that Moses gave you [RHQ]. None of you [completely] obeys those laws. So why are you trying to kill me, [saying I do not obey the laws concerning] ([the Sabbath/the Jewish day of rest])?”
Mussey intes woga immidess gideene? gidikkoka inte garisan wog nagii poliidadey oonka deena, inte azass tana wodhana koyeti?”
20 Someone in the crowd answered, “[By saying this you show that] you are crazy (OR, A demon is controlling you)! Certainly no one is trying to kill you!”
Deereyka iza “ne bolla dayydanthth dees! ne wodhana kooyzay oonne?” gidees.
21 Jesus replied to them, “Because I did a miracle [of healing someone] (on the Sabbath/on the Jewish rest day), you are all shocked.
Yesussayka isttas hizzgi zarides “ta issi ooso ooththadiss inte wurikka hano ha oosoy malaleteista.
22 Moses gave you [a law that you must] circumcise [the male children and that you must do that exactly seven days after they are born. Actually], it was your ancestors, [Abraham and Isaac and Jacob], not Moses, who [started that ritual]. But because of that law, you sometimes circumcise them (on the Sabbath/on the Jewish rest day), [but that is working, too]
Musseey intes qaxxara woga immidees, he wogayyka immeetiday kase aawatape beetidees attin Mussepe gidena. histtin hekko intekka sambbatta gaalasiika asse qaxxarista.
23 You [sometimes] circumcise boys (on the Sabbath/on the Jewish rest day) so that the law of Moses is not disobeyed {[you] do not disobey the law of Moses}, so (it is ridiculous that you are angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man!/why are you angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man?) [RHQ] [Healing someone is far more helpful than circumcising a baby boy]!
Histtiko Musse wogay sharetontta mala assi smbbata gaalas qaxaretiysa gidiko histtin ta sambbata gaalas asas kummetha asateth paththiin azzas ta bolla hanqqetet?
24 Stop deciding whether my healing this man is wrong according to what you see! Instead, decide according to what is really the right action [to help people]”!
Suurre pirda pirdite attin asa ayfeso xeelidi maadoo pirda pirdofite.”
25 Some of the people from Jerusalem were saying, “(This is the man that they are trying to kill!/Isn’t this the man that they are trying to kill?) [RHQ]
Yerusalame asape issi issi asat hizzgda “istt woodhana koyza addezii hayssa gideene?”
26 He is saying these things (publicly/in front of many people), but our [Jewish] rulers are not saying anything to [oppose] him. Is that because they have decided that he is truly (the Messiah/God’s chosen king)?
heko izi qoonccen hasaees shin istt iza aykooka gibeytena, haysii xoossay kittidade giddidaysa dannat tummu eerizoshsha?
27 But [he cannot be the Messiah, because] we know where this man came from. When the Messiah really comes, no one will know where he comes from.”
Histtin haysii addeezi awa asakone nu erroos, xoossay kitiddadey yishshin qaasse izi awapekone errizadey oonnika deena,
28 [They said that because they thought Jesus was born in Nazareth]. So while Jesus was teaching [people] in the Temple [courtyard], he shouted, “Yes, [you say that] you know me, and [you think] you know [IRO] where I am from. But I have come here not (because I appointed myself/with my own authority). Instead, [God] is the one who truly sent me. You do not know him.
Hesa gish Yesussay xoossa keeththan tammarththishe ba qaala dhoqu histtdi “inte tana tummu errata, ta awape yidakone inte errata, gido attin tan ta sheenen yabeykke, tana kittdaysi izi tummancha, gidoshin inte qasse iza errekkista.
29 But I know him, because I have come from him. He is the one who sent me!”
Ta gidikoo iza achchafe yida gishshine izi tana kittda gish ta iza errays” gidees.
30 Then they tried to seize him [because he said that he had come from God]. But no one put their hands on him [to do that], because it was not yet the time [MTY] [for him to die].
Hesa woode iza oykanass koydaa, gido attin buroo wodey gakibeyna gish oonnika oykkbeyna.
31 But many of the crowd believed that he [had come from God]. They said, “When the Messiah comes, he certainly will not do more miracles than this man has done, will he?”
Gido attin derezape darooy izan ammanides, asay hizgidees “xoossay kittiddadey yizza wode haysi addezi ooso malatape bollaara hara ootthhane?”
32 The Pharisees heard them whispering these things about him. So they and the chief priests sent some Temple guards to seize him.
Assay Yesussa gish garssara sasuketi hasaishshin Parssawet siyda, hessa gish qeessista halaqatne parssawet yesussa oykkanas Xoossa keethth pengge naggizayta yediida.
33 Then Jesus said, “I will be with you for only a short time. Then I will return to the one who sent me.
He wode Yesussay “ta intenara guuththa wode dashshana, hessafe guye tana kittidaysako simma bana.
34 Then you will search for me, but you will not find me. And you will not be able to come to the place where I am.”
Inte tana koyana shin demekkista, inte ta dizzaso yanas danddaekeista.”
35 So the Jewish [leaders] [SYN] said to themselves, “Where is this man about to go with the result that we will not be able to find him? [Some Jewish people have] dispersed [and live] among Greek people. He is not intending to go [and live among them] and teach them, is he?
Hesa gish Ayhudata dannat ba garssan issay issara, “haysi addezii nu demmontta mala awa baneshsha? oonne errizzay Girikista giddo laleti diza Ayhuddatakoo bidi Girikista tammarisanesha?
36 When he said ‘You will search for me, but you will not be able to find me,’ and when he said ‘You will not be able to come to the place where I am,’ what [did he mean]?”
Izi (inte tana koyana shin demekkista, ta dizasoo inte yanas danddaekista gishin hes ay gusee?)” gida.
37 [On each of the seven days of the celebration, the high priest poured out some water on the altar in the Temple to remember how God provided water for the people in the desolate area long ago. But the water he poured did not help anyone who was thirsty. So] on the last day of the festival, which was the most important day, Jesus stood up [in the Temple courtyard] and said with a loud voice, “Those who are thirsty should come to me to drink [what I will give them].
Ba77eleeza wurithetha gita gaalas Yesussay dendidii eqqidne ba qaala dhoqu histtdii “hethth sammottda urray dikoo ha taakko yidi uuyoo.
38 Just like the Scriptures teach, streams of water shall flow out from within those who believe in me, and that water will cause them to live [eternally].”
Maxxafay gida mala tana ammanizadefe deyoo haththa pullitooy pullitana.” gidees.
39 When Jesus said that, he was referring to [God’s] Spirit, whom those who believed in Jesus would receive later. Up to that time God had not sent the Spirit [to live within believers], because Jesus had not yet [died and returned to his] glorious [home in] heaven, [from where he would send the Spirit].
Izi hessa gidaay izan ammanizayt buropee ekkana xiilo ayana gishshasiko, gasooyka yesussay boonchetza wodey buroo gakontta gish xiilo ayanay buroo qoonccoontta immetibeyna.
40 When some of the crowd heard those words, they said, “Surely this man is the prophet [whom God promised to send who would be like Moses]!”
Hessa gish derezape issi issi asat he qaala siydii “yana giza nabey tummape hayssakoo” gida.
41 Others said, “He is the Messiah!” But others, [thinking Jesus was born in Galilee], said, “The Messiah will not come from Galilee [province], will he?
“Harati haysii xoossay kittiddadeko” gida. baggayyt qasse “xoossay kittiddadey Gliilape waan yane?
42 (Did [a prophet] not write in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived?/[It is written] in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived!) [RHQ]”
xoossay kittiddadey Dawitte zeereththape yeletanaysane dawitte katamma Bettelemepe yanaysii kase geshsha maxxafan xaafetibeyne?” gida.
43 So the people were divided because of [what they thought about] Jesus.
Hessa gish iza gaason derey ba gidoon shaaketi wodhides.
44 Some people wanted to seize him, but no one tried [to do that].
Isttafe issi issi asat iza oykkana koyda, gido attin oonikka oykibbeyna.
45 So the Temple guards returned to the chief priests and the Pharisees, [the ones who had sent them to arrest Jesus]. They said to the guards, “Why did you not [seize him and] bring him [here]?”
Hessafe guye xoossa keeth naggizayt qeessata hallaqatakone Parisawettako simmid bida, izetika “aazas iza ekontta yidet?” gida.
46 They replied, “No one ever spoke such [amazing things] as this man does!”
Wootadaretika zaridi “ha addezi hasaizaysa mala ay assika hasai errena” gida.
47 Then the Pharisees replied, “Have you been deceived {Has [he] deceived you}, too?
parssaweti istta “intekka baletidet?” gida.
48 (None of our rulers nor any of us Pharisees have believed that (he [is the Messiah]!/he [came from God]!)/Have any of our [Jewish] rulers or any of us Pharisees believed that (he [is the Messiah]?/he [came from God]?)) [RHQ]
dannatape woykoo parssawistape iza ammanidayt dizosha?
49 Not one! But, on the contrary, some of this crowd [have believed in him]. They do not know [the true teachings of] our laws! They will go to hell [for listening to him]!” (questioned)
Haysii mussee woga errontta derey tummape qanggetdaysa.
50 Then Nicodemus spoke. He was the one who earlier went to Jesus [at night]. He was also a member of the Jewish council. He said to [the rest of the Council members],
Haysafe kasse Yesussako bida Parssawistape isa gidida niqoodimoosay isttas
51 “[We] have not listened to what he says to find out what he is doing. (It is not permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him!/Is it permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him?) [RHQ]”
“Nu wogan issi mottetizadey ba mottos malththe immin siyonttane izi ay ooththidakone erretontta dishshin pirday pirdeet errize?” gides.
52 They replied to him, “(Are you another [disgusting person] from Galilee?/[You talk like] another [disgusting person] from Galilee!) [RHQ] Read [what is written in the Scriptures] You will find that no prophet comes from Galilee [province, like he does]!”
Isttika “neka galila asse? galilape nabey denddontaysa qoorerethada gakka erraa” gida.
53 [Then they all left and went to their own homes.
hessafe guye isay isay beso bides.
