John 5
1 Some time later, Jesus went up to Jerusalem when the Jews were having [another] celebration.
Anyino anime awuzi ure uidi wa yahuduwa, yeso abini me ma dusa me urshalima.
2 At one of the gates [into the city] called the Sheep Gate, there is a pool. In our language we call it Bethzatha. [Around the pool] were five open areas with roofs over them.
A urshalima, mamu nan nana tukum itam mare gmei marani a tisa mani betasda inti yahudawa akiti ahirame in madanga manu cibi.
3 Many people were lying there. They were people who were blind, lame, or paralyzed.
A ma dangame anatikoni wameme utozoni, arubo nan na gurgu nannu kasu ana tikoni wa nyarga abankurko gmei me.
5 One of those who was there had been paralyzed for 38 years.
Urunu marani ma wu tiwe akure taru in tini wititari unu koni.
6 Jesus saw him lying there and found out that the man had been like that for a long time. He said to the man, “Do you want to become well?”
Sa Yeso ma iri me marari, marusi madadan kino innu konime, manno ma ikime unyara uhuma?”
7 The paralyzed man replied to him, “[Yes], sir, [I want to get well, but] there is no one to help me get down into the pool when the water is stirred {stirs}. While I am trying to get [to the pool], someone else always gets there before me.”
Unu konime makabirka me magu hu unaje, inzin desa madi benkum ba uganiya sa bukurko gmei me uganiya sa ahira u hana ahira a gmei me uye madi agizamni uribe me.
8 Jesus said to him, “Get up! Then pick up your mat and walk!”
Yeso magunme hira uziki upenge uwe me udusa.
9 The man immediately was healed. He picked up his mat and started walking! The day on which this happened was a Jewish day of rest.
Abinime unu konime mahuma maziki upenge umeme mamiki tanu unu uwui asabar.
10 So the Jewish [leaders] said to the man who had been healed, “Today is (the Sabbath/our rest day), and [in our Jewish] laws [it is written that people should not work on our] ([Sabbath/rest day]), so you should not be carrying your mat!”
Barki anime ayahudawa wagun in de sa ahumame, kanime asabar ani daki yawuna uree uzeki upenge uwe meba.
11 The man replied to them, “The man who healed me, he himself said to me, ‘Pick up your mat and walk!’”
Manno makabirka we mi desa mahumanmi memani maguna inziki upenge umme in dusa.”
12 They asked him, “Who is the man who said to you, ‘Pick it up and walk!’?”
Wanno wa ikime uya unu mani maguna hu uziki upenge uwe me u dusa?”
13 But since Jesus had disappeared in the crowd [without telling the man his name], the man did not know who it was [who had healed him].
Me de sa a huma me daki marusi unu uhumam me ba, barki Yeso manu ceki ahira me barki anu wa ori gbem.
14 Later, Jesus found the man in the Temple [courtyard]. He [told the man his name, and] said to him, “Listen! You are healed! So stop sinning! If you do not stop sinning, something will happen to you that will be worse [than the illness you had before]!”
Yeso makuri ma iri me udenge ubiringara magumme, ira wahuma ceki uwuza umadini, barki kati iri mumbe sa iteki igino me unu zenze ikewwe.
15 The man went away and told the Jewish [leaders] [SYN] that it was Jesus who had healed him.
Unu me madusa mabuka a Yahudawa agi Yeso mani mahunan me.
16 So the Jewish [leaders] [SYN] started to harass Jesus, because Jesus was doing these things (on the Sabbath/on the Jewish rest day).
Barki anime ayahudawa watubu suzurka u Yeso agi mahumzuna anu uwui asabar.
17 Then Jesus replied to them, “My Father has always been working every day, [including] ([the Sabbath/the day of rest]), up until now. I am doing the same thing!”
Yeso makabirka magu acco-am mazin katuma ana me, mi me in zin nu wuza me.
18 The Jewish leaders [SYN] considered that he was disobeying their rules about (the Sabbath/the day of rest), and that by saying that God was his Father, he was making himself equal with God. And they considered that both these things were grounds for killing him. So they tried even harder to find a way to kill him.
Barki anime Ayahudawa watubu unyara unaa uge sa wadi hu Yeso barki uwuza ukatuma ihuwui wa asabar cas ba agi maguna acco ume mani Asere agi mainso nicce numeme rep nannu gomo asere.
19 Jesus replied to them by saying, “You need to know this: I can do nothing by my own [authority]. I do only the [kind of] things that I see [my] Father doing. Whatever kinds of things my Father is doing, those are the things I am doing.
Yeso makabirka we magu, “Aneani mabuka shi vana mada wuza katuma in sissi me ba barki vat imum be sa acco mazi nu wuza me, ine ini me vana me kane kani vana mazi nu wuza ma.
20 [My] Father loves me, and he shows me everything that he is doing. He will show me [the miracles] that [he wants me to do] that will be greater than the ones that [you have already seen me do], so that you may be amazed.
Barki acco me mahem vaname makuri mabezime imumbe sa ma wuza, madi kuri mabezime bi wuza-wuza bige sa biteki bigino me, barki i kunna biyyau.
21 [For example], just like [my] Father causes people who have died to become alive again, I will give [eternal] life to everyone that I want to.
Kasi acco me sama hirza mukizi makuri ma wuzi we ivai ni ani mani vana me madi wu de be sa tutto me iriba iai.
22 Furthermore, [my] Father is not the one who judges people [concerning their sins]. Instead, he has given to me the work of judging people,
Acco mada hungo un titoi hem anime ba madi ceki imum atari ti vana tini vat.
23 in order that all people may honor me, just like they honor [my] Father. [My] Father [considers that] anyone who does not honor me is not honoring [him], the one who sent me.
Barki kodevi manonziko vaname, kasi acco me sadi nonziko vana me ba mazo me uni nonziko acco me ini.
24 Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
Ine ini mabuka shi, vat desa madi kunna tizetum manya kadura nan desa matumam, mazin nu venke uzatu binani. Ada hunguko me tittoi ba barki mamu hangirka iwono, ma hana nan nu venke. (aiōnios g166)
25 Listen to this carefully: There will be a time when those who are (spiritually dead/separated from God) will hear the voice of me, (the Son of God/the man who is also God). In fact, it is that time already. Those who hear [and pay attention to my message] will have [eternal] life.
Mabuka shi uhaniya u'eze wamu aye sa andesa wawijo wadi kunna gmirang nivana asere anu kunna me a wa kem uvenke.
26 [My] Father has [power to] make things live. Similarly, he has given me the [power to enable] people to live [eternally].
Kasi acco me sa me mani nitin nu venke animani ma wuna vaname macukuno nitin nu venke.
27 Because I am the one who came from heaven, he has given me the authority to judge people [concerning their sins].
Makuri manya me nikara nu inko utize barki me vana unuboo mani.
28 Do not be surprised about that, because there will be a time when all people who have died will hear my voice,
Kati ikunna sas tiye ti eze tige sa andesa warani amucau wadi kunna tize tumeme.
29 and they will become alive again. Those who have lived good [lives] will rise [from their graves] and live forever. But those who have lived evil lives will rise, and I will (condemn them/declare that I will punish them [for their sins]).
Wakuri wasuri desa wuza katuma karere wadi hiri andesa wawuza katuma kazenzen, wadi hiri u hira u weki utize.
30 I do not do anything [like that] by my own authority. I judge people only according to what I hear [my Father tell me]. I will judge people fairly, because I do not want to please only myself. Instead, I want to please [my Father], who sent me.
Indake in wuzi ire imum ni iri sisii um, kasi rep imum be sa in kunna animani in wesi tize uwesi utize tume tire-retini barki azo imum iriba in iniinzini euza imum ide be sa tumam.
31 If I were the [only] one to tell people about myself, [people could rightly say that] what I say is not true.
Inzin nubezi nicce num ubezi unicce num wacukuno irimum ini ba.
32 But there is someone else who tells people about me. And I know that what he tells people about me is true.
Un tize ani nicce num marani sas mi in rusa tize me sa mazin anicce nume tire-retini.
33 As for you, when you sent messengers to John [the Baptizer to ask about me], he told the truth [about me].
Yatumi ahira a yahaya meme mabuki kadura.
34 I do not [need that] people tell others [about me]. But instead, I am reminding [you about what John told people about me], in order that you will [believe it and] be saved {[God] will save you}.
Vatin anemi tize me sa ma tonnon azo ti nuboo tini tizi ba. Mi mabuka anime bati i kem ubura uni.
35 [John’s message about me] (OR, [John]) [MET] was [like] a lamp that shines brightly. For a short while you were willing to be made happy [by that message] {to let [that message] make you happy}.
Yahaya upitila uni sa uzin inu raa nan ma saa ya hem unu guna iwu aburu arom gbardang anyimo aku ganiya cingilin.
36 But there is something else that tells you about me. [It should prove who I am] more than what John [said about me]. The miracles [PRS] that [my] Father told me to do, the miracles that I am performing, show (OR, prove) to people that my Father sent me.
Abanna me tize me sa in boo shi ti keki ti yahaya in nikara barki katuma sa acco manyam immari, kane karu ka sa in zin nu wuzame, kane karu ka di susom ama saa unu guna acco am mani matumam.
37 Furthermore, [my] Father, who sent me, tells people about me. You have never heard his voice or seen him.
Acco me sa matumam me cangi mabuka tize anicce num, ite shi ni gmirang ni meme nyani irusi uzina umeme.
38 Furthermore, you have not believed in [me], the one he sent. So you have not [believed] his message in your inner beings.
Tize timeme tacukono amuriba mushi me ba, barki ya nyare shi in kadura ka desa ma tumam.
39 You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
Izi nu gungizino utize ta sere, shi ibassa anyimo ati ne tini idi kem uvenke uzatu umarsa, ani me tine tini ta sabi ta susom am saa. (aiōnios g166)
40 But you refuse (to come to me/to believe my message) in order that you may have [eternal] life.
Vat anime ya nyare shi u aye ahira am ikem uvenke.
41 It does not [matter to] me whether people praise me.
In da uyaram tinanu ahira anabu ba.
42 But you [want people to praise you]. I know that within yourselves you do not love God.
Ayimo ani me in rusa shi izo shi unu hem Asere a mu riba mushi me.
43 Although I have come to earth with my Father’s authority [MTY], you do not accept me. But if someone else comes with his own authority [MTY], you accept him!
Mi ma aye in niza nacoo om iyenne, shi be ya nyare mi a gusi uyye mani madi eh in niza ni cicce nume, me mani idi kabin me.
44 You accept your praising each other, but you do not try to do things that will result in God himself praising you. So (there is no way you can believe [in me]!/how can you believe [my message]?) [RHQ]
Idi wuzi aneni ihem kadura shi sa i uyinza acce ashi tina nu ugomo asere mani una tinanu cas ya gaa shi a nyara ume?
45 But do not think that I am the one who will accuse you while [my] Father is listening! No, it is Moses who will accuse you! You thought that he would [defend you].
Kati ibassa indi han in tize tishi me ahira acco unu hana in tize tishi me marani, me mani Musa. Unu me sa shi ibassan me.
46 Moses wrote about me, so if you had believed what he [wrote], you would have believed what I [said]
A gusi ya hem in musa ida hem in mi barki abanga am ma nyentike ani.
47 But because you did not believe what he wrote [about me], (you will certainly not believe what I say!/how will you believe what I say?) [RHQ]”
In daki ya hem ini mum be sa ma nyetike ini idi wuzi aneni i hem in tize tume?”
