< John 3 >
1 There was a man named Nicodemus, who was a member of the Jewish religious council. He belonged to the Pharisee [religious sect].
ην δε ανθρωπος εκ των φαρισαιων νικοδημος ονομα αυτω αρχων των ιουδαιων
2 He went to see Jesus at night, [to talk to him about God’s kingdom]. He said to Jesus, “Teacher, [we believe that] you are a teacher who has come from God. [We believe this because] we know that someone could perform the miracles you are doing only if God were helping him.”
ουτος ηλθεν προς αυτον νυκτος και ειπεν αυτω ραββι οιδαμεν οτι απο θεου εληλυθας διδασκαλος ουδεις γαρ ταυτα τα σημεια δυναται ποιειν α συ ποιεις εαν μη η ο θεος μετ αυτου
3 Jesus replied to him, “Listen to this carefully: Unless people are born again and [have a new life from God], they cannot even see the place where God rules [MET]!”
απεκριθη ο ιησους και ειπεν αυτω αμην αμην λεγω σοι εαν μη τις γεννηθη ανωθεν ου δυναται ιδειν την βασιλειαν του θεου
4 Then Nicodemus said to him, “(No one can be born when he is old!/How can anyone be born when he is old?) [RHQ] (There is no way he can enter his mother’s womb and be born a second time!/How can he enter his mother’s womb and be born a second time?) [RHQ]”
λεγει προς αυτον ο νικοδημος πως δυναται ανθρωπος γεννηθηναι γερων ων μη δυναται εις την κοιλιαν της μητρος αυτου δευτερον εισελθειν και γεννηθηναι
5 Jesus answered, “Note this: Being born naturally is not [enough]; people need to also be born [spiritually] by God’s Spirit. If that does not happen, they cannot experience God ruling [MET] [their lives].
απεκριθη ιησους αμην αμην λεγω σοι εαν μη τις γεννηθη εξ υδατος και πνευματος ου δυναται εισελθειν εις την βασιλειαν του θεου
6 Humans give birth to humans. But those who are born [again] as a result of what [God’s] Spirit [does receive a new] spiritual [nature from God].
το γεγεννημενον εκ της σαρκος σαρξ εστιν και το γεγεννημενον εκ του πνευματος πνευμα εστιν
7 Do not be surprised about my telling you that you must be born again [and have a new life from God].
μη θαυμασης οτι ειπον σοι δει υμας γεννηθηναι ανωθεν
8 [Let me illustrate]: The wind blows wherever it wants to blow. You hear its sound, but you do not know where the wind comes from or where it is going. Similarly, those [who do not know God cannot understand/control/predict] how people are born again as a result of what God’s spirit [does].”
το πνευμα οπου θελει πνει και την φωνην αυτου ακουεις αλλ ουκ οιδας ποθεν ερχεται και που υπαγει ουτως εστιν πας ο γεγεννημενος εκ του πνευματος
9 Nicodemus replied to him, “How can that happen?”
απεκριθη νικοδημος και ειπεν αυτω πως δυναται ταυτα γενεσθαι
10 Jesus replied to him, “You [(sg)] are a [well-known] teacher among [us] Israelite people, so (I am surprised that you do not understand these things!/how is it that you do not understand these things?) [RHQ]
απεκριθη ιησους και ειπεν αυτω συ ει ο διδασκαλος του ισραηλ και ταυτα ου γινωσκεις
11 Listen to this carefully: (My disciples and I/I) tell you [(pl)] about the things that my disciples and I have seen and know [are true], but you [(pl)] do not admit that what my disciples and I are saying [is true].
αμην αμην λεγω σοι οτι ο οιδαμεν λαλουμεν και ο εωρακαμεν μαρτυρουμεν και την μαρτυριαν ημων ου λαμβανετε
12 I have told you about the things [that happen here] on earth that are true, but you [(pl)] do not believe me. So if I tell you [(sg)] about things [that happen] in heaven, (you certainly will not believe me!/how will you believe me?) [RHQ]
ει τα επιγεια ειπον υμιν και ου πιστευετε πως εαν ειπω υμιν τα επουρανια πιστευσετε
13 I am the only one who has gone up to heaven; no one else has gone up there. I am also the one who came down from heaven. [So I know what happens there].
και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου ο ων εν τω ουρανω
14 [Long ago when the Israelite people rebelled against God] in the desolate area, [God sent poisonous snakes to bite them]. But when Moses lifted up [on a pole] the [model of a] poisonous snake, [everyone who looked at that model was healed from their snake bites]. Similarly, [even though I] am the one who came from heaven, [some day people] will lift me up [on a cross to kill me].
και καθως μωσης υψωσεν τον οφιν εν τη ερημω ουτως υψωθηναι δει τον υιον του ανθρωπου
15 As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios )
ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios )
16 God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios )
ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios )
17 When God sent his Son into the world, his purpose was not to punish the [people in] [MTY] the world for their sins. Instead, he sent him in order that they might be saved by him {he might save them} [from being] ([guilty/punished]) [for their sins].
ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου
18 Everyone who trusts in his Son, [God says that they] will not be punished {that he will not punish them}. But God has already [said that] everyone who does not trust in his Son will be punished {that he will punish everyone who does not trust in his Son}, because they have not trusted in what his only Son [has done for them].
ο πιστευων εις αυτον ου κρινεται ο δε μη πιστευων ηδη κεκριται οτι μη πεπιστευκεν εις το ονομα του μονογενους υιου του θεου
19 The [one who was like a] light [MET] [to reveal God’s truth to us] came into the world. But people loved doing what was [evil, like] darkness [MET] [is evil], instead of loving the [one who was like a] light. That is the reason [God will] judge people [and condemn them].
αυτη δε εστιν η κρισις οτι το φως εληλυθεν εις τον κοσμον και ηγαπησαν οι ανθρωποι μαλλον το σκοτος η το φως ην γαρ πονηρα αυτων τα εργα
20 Everyone who does what is evil hates the [one who is like a] light, and they will not come to the [one who is like a] light, because it would be shown {[the one who is like a light] would show} that their deeds [are evil, and he would rebuke them].
πας γαρ ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
21 But those who live according to [God’s] truth come to the [one who is like a] light, in order that it may be seen clearly {that people may see clearly} that the things they have done, they did them because [they have depended] on God.
ο δε ποιων την αληθειαν ερχεται προς το φως ινα φανερωθη αυτου τα εργα οτι εν θεω εστιν ειργασμενα
22 Some time later Jesus and we disciples went to Judea district. He stayed with us there and [directed us as we] baptized people.
μετα ταυτα ηλθεν ο ιησους και οι μαθηται αυτου εις την ιουδαιαν γην και εκει διετριβεν μετ αυτων και εβαπτιζεν
23 John [the Baptizer] was also baptizing people. He was doing that at Aenon [village] near Salim [town in Samaria district], because there were many springs in that area. [Many] people kept coming [to John] and were being baptized {he was baptizing them}.
ην δε και ιωαννης βαπτιζων εν αινων εγγυς του σαλημ οτι υδατα πολλα ην εκει και παρεγινοντο και εβαπτιζοντο
24 That happened before John was put {they put John} in prison.
ουπω γαρ ην βεβλημενος εις την φυλακην ο ιωαννης
25 Then some of John’s disciples and a certain Jew started arguing about the Jewish rituals of washing things [to make them acceptable to God].
εγενετο ουν ζητησις εκ των μαθητων ιωαννου μετα ιουδαιου περι καθαρισμου
26 Then those disciples went to John and said to him, “Teacher, [do you remember] the man who was with you when you were baptizing people on the other side of the Jordan River? He is the one you were telling us about. Well, now he is baptizing people, and many people are going to him [instead of coming to us]!”
και ηλθον προς τον ιωαννην και ειπον αυτω ραββι ος ην μετα σου περαν του ιορδανου ω συ μεμαρτυρηκας ιδε ουτος βαπτιζει και παντες ερχονται προς αυτον
27 John replied, “A person can become [important] only if God [MTY] permits it. [So] we [should not be jealous about Jesus being popular]!
απεκριθη ιωαννης και ειπεν ου δυναται ανθρωπος λαμβανειν ουδεν εαν μη η δεδομενον αυτω εκ του ουρανου
28 You yourselves can verify what I said. I told you that I am not (the Messiah/God’s promised king). Instead, I [told you that] I was sent {that [God] sent me} to prepare the way for him.
αυτοι υμεις μαρτυρειτε οτι ειπον ουκ ειμι εγω ο χριστος αλλ οτι απεσταλμενος ειμι εμπροσθεν εκεινου
29 [Let me illustrate] [MET]: [He is like a] ([bridegroom/man who is being married]), [and I am like his friend]. The friend of the bridegroom stands there and waits [for him to come]. That friend is very happy when he hears the bridegroom’s voice [when he arrives]. Similarly, I am very happy [about what you have told me].
ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται
30 It is necessary for Jesus to become more important [by making more disciples than I have], and for me to become less [important].”
εκεινον δει αυξανειν εμε δε ελαττουσθαι
31 [Jesus] came from heaven. He is more important than anyone else. Those who are born from [parents here] on earth [MTY] are just humans, and they speak about things [that happen here] on the earth. But since Jesus came from heaven, his [words are] more important than anyone else’s.
ο ανωθεν ερχομενος επανω παντων εστιν ο ων εκ της γης εκ της γης εστιν και εκ της γης λαλει ο εκ του ουρανου ερχομενος επανω παντων εστιν
32 He tells people what he has seen and what he heard [in heaven], but very few people [HYP] listen to what he says.
και ο εωρακεν και ηκουσεν τουτο μαρτυρει και την μαρτυριαν αυτου ουδεις λαμβανει
33 Those who have accepted what he has said verify that what God has said is true.
ο λαβων αυτου την μαρτυριαν εσφραγισεν οτι ο θεος αληθης εστιν
34 [We know it is true] because [Jesus], the one God sent, speaks the message of God. [That is also true] because God causes his Spirit to live [in Jesus] to completely [direct everything he says and does].
ον γαρ απεστειλεν ο θεος τα ρηματα του θεου λαλει ου γαρ εκ μετρου διδωσιν ο θεος το πνευμα
35 God loves his Son, and has caused him to have control/power over everything.
ο πατηρ αγαπα τον υιον και παντα δεδωκεν εν τη χειρι αυτου
36 Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios )
ο πιστευων εις τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται [την] ζωην αλλ η οργη του θεου μενει επ αυτον (aiōnios )