John 19
1 Then Pilate took Jesus [inside and had soldiers] (scourge Jesus/strike Jesus with a whip that had pieces of metal or bone fastened to it).
Tada Pilat uze i izbičeva Isusa.
2 The soldiers also took [some branches with] thorns and wove them to make [something like] a crown. Then they put it on his head. They also put a purple robe on him. [They did these things to ridicule him by pretending that he was a king].
A vojnici spletoše vijenac od trnja i staviše mu ga na glavu; i zaogrnuše ga grimiznim plaštem.
3 Then they kept coming to him and saying, “Hooray for the King of the Jews [IRO]!” and slapping him [on his face].
I prilazili su mu i govorili: “Zdravo kralju židovski!” I pljuskali su ga.
4 Once more Pilate came outside and said to the crowd, “Look! I am bringing him out to you so that you may know that I do not find that he has done anything for which we should punish him [any more].”
A Pilat ponovno iziđe i reče im: “Evo vam ga izvodim da znate: ne nalazim na njemu nikakve krivice.”
5 When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Look at this [wretched] man!”
Iziđe tada Isus s trnovim vijencem, u grimiznom plaštu. A Pilat im kaže: “Evo čovjeka!”
6 When the chief priests and Temple guards saw him, they shouted, “Command your soldiers to kill him by nailing him to a cross! Crucify him!” Pilate, [knowing that they could not legally do it themselves], said to them, “You yourselves take him and nail him to a cross! As for me, I do not find that he has done anything for which we should punish him.”
I kad ga ugledaše glavari svećenički i sluge, povikaše: “Raspni, raspni!” Kaže im Pilat: “Uzmite ga vi i raspnite jer ja ne nalazim na njemu krivice.”
7 The Jewish [leaders] [SYN] replied, “[Our ancestor Moses gave us] the law that says we must kill anyone [who claims to be God]. This man claims that he is (the Son of/the man who is also) God, [so you must have him killed] {[command your soldiers to kill him]}.”
Odgovoriše mu Židovi: “Mi imamo Zakon i po Zakonu on mora umrijeti jer se pravio Sinom Božjim.”
8 When Pilate heard that, he was more afraid [of what would happen to himself if he commanded the soldiers to kill Jesus].
Kad je Pilat čuo te riječi, još se više prestraši
9 So he [took Jesus] back inside the headquarters. He said to Jesus, “Where do you [really] come from?” But Jesus did not answer him.
pa ponovno uđe u dvor i kaže Isusu: “Odakle si ti?” No Isus mu ne dade odgovora.
10 So Pilate said to him, “Are you refusing to answer me? Do you not know that I have authority to release you, and I [also] have authority to [have] you crucified {command my soldiers to crucify you}?”
Tada mu Pilat reče: “Zar meni ne odgovaraš? Ne znaš li da imam vlast da te pustim i da imam vlast da te razapnem?”
11 Jesus replied, “The only authority you have is what has been given to you by God [MTY] {what God [MTY] has given you}. The [high priest] put me into your hands. [He has done to me what he wanted to do, and you do not really want to do it]. So he is guilty of committing a greater sin than you are.”
Odgovori mu Isus: “Ne bi imao nada mnom nikakve vlasti da ti nije dano odozgor. Zbog toga ima veći grijeh onaj koji me predao tebi.”
12 Because of that, Pilate kept trying to release Jesus. But the Jewish [leaders][SYN], [threatening to report to the Emperor that Pilate was not going to punish a man who claimed he was a king], continued to shout, “Anyone who claims that he is a king is opposing the Emperor! So if you release this man, [we will make sure that] the Emperor [learns about it, and then he will not consider you as] his friend!”
Od tada ga je Pilat nastojao pustiti. No Židovi vikahu: “Ako ovoga pustiš, nisi prijatelj caru. Tko se god pravi kraljem, protivi se caru.”
13 When Pilate heard that, he brought Jesus out again. He sat down at the place where he made decisions [about punishing people]. The place was called {People called it} The Stone Pavement. In the Aramaic language its name was Gabbatha.
Čuvši te riječi, Pilat izvede Isusa i posadi na sudačku stolicu na mjestu koje se zove Litostrotos - Pločnik, hebrejski Gabata -
14 It was almost noontime, on the day that they prepared [things for] the Passover [celebration] (OR, the day before the [Sabbath during] the Passover [celebration]). Pilate said to the Jewish [leaders] [SYN], [ridiculing them], “Look at your king!”
a bijaše upravo priprava za Pashu, oko šeste ure - i kaže Židovima: “Evo kralja vašega!”
15 They shouted, “Take him away! Take him away! [Have] him crucified {Command your soldiers to nail him to a cross}!” Pilate said to them, “[He is] your king! Do you really want me to [tell my soldiers to] nail him to a cross?” The chief priests replied, “The Emperor is our king! We do not have any other king!”
Oni na to povikaše: “Ukloni! Ukloni! Raspni ga!” Kaže im Pilat: “Zar kralja vašega da razapnem?” Odgovoriše glavari svećenički: “Mi nemamo kralja osim cara!”
16 Then [at last] Pilate agreed to do [what they wanted, and he told the soldiers] to crucify Jesus. John 19:16b-24 Then the soldiers took Jesus away.
Tada im ga preda da se razapne. Uzeše dakle Isusa.
17 [As they left], he himself was carrying the cross [on which they were going to nail him]. They went to a place called The Place of a Skull. In the Aramaic language it is called {they call it} Golgotha.
I noseći svoj križ, iziđe on na mjesto zvano Lubanjsko, hebrejski Golgota.
18 There, [after removing most of his clothes], the soldiers nailed him to the cross. They also [nailed] two other [criminals to crosses]. There was one on each side, and Jesus was in the middle.
Ondje ga razapeše, a s njim i drugu dvojicu, s jedne i druge strane, a Isusa u sredini.
19 Pilate also [had them] write [on a board] a notice [that stated why they were executing him], and fasten it to the cross. But all they wrote was ‘Jesus from Nazareth, the King of the Jews’.
A napisa Pilat i natpis te ga postavi na križ. Bilo je napisano: “Isus Nazarećanin, kralj židovski.”
20 Many Jews were [able to] read this sign, because the place where Jesus was nailed {where they nailed Jesus} to the cross was very close to [Jerusalem, where many people had come for the celebration], and because it was written {they wrote it} in three languages: Hebrew, Latin, and Greek.
Taj su natpis čitali mnogi Židovi jer mjesto gdje je Isus bio raspet bijaše blizu grada, a bilo je napisano hebrejski, latinski i grčki.
21 So the Jewish priests went back to Pilate and protested, saying to him, “Change what they have written from ‘The King of the Jews’ to ‘This man said that he is the King of the Jews’!”
Nato glavari svećenički rekoše Pilatu: “Nemoj pisati: 'Kralj židovski', nego da je on rekao: 'Kralj sam židovski.'”
22 Pilate replied, “What I [told them to] write is what they have written, [and I] will not [change it].”
Pilat odgovori: “Što napisah, napisah!”
23 After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak [separate]. This cloak was without seam, woven [from top to bottom], one piece of cloth.
Vojnici pak, pošto razapeše Isusa, uzeše njegove haljine i razdijeliše ih na četiri dijela - svakom vojniku po dio. A uzeše i donju haljinu, koja bijaše nešivena, otkana u komadu odozgor dodolje.
24 So they said to each other, “Let’s not tear it. Instead, let’s [decide] ([by] throwing lots/[by] gambling) who will get it.” So that is what the soldiers did. As a result, these words were fulfilled {they fulfilled these words} that [the Psalmist had written] in Scripture, They divided [most of] my clothes among themselves. They cast lots for [one piece of] my clothing.
Rekoše zato među sobom: “Ne derimo je, nego bacimo za nju kocku pa komu dopane” - da se ispuni Pismo koje veli: Razdijeliše među se haljine moje, za odjeću moju baciše kocku. I vojnici učiniše tako.
25 Near the cross where [they had nailed] Jesus stood his mother, his mother’s sister, Mary the [wife] of Clopas, and [another] Mary, the woman from Magdala [village].
Uz križ su Isusov stajale majka njegova, zatim sestra njegove majke, Marija Kleofina, i Marija Magdalena.
26 Jesus saw his mother standing there. He also saw me standing nearby. Then he said to his mother, “This man [will now be like] your son.”
Kad Isus vidje majku i kraj nje učenika kojega je ljubio, reče majci: “Ženo! Evo ti sina!” Zatim reče učeniku: “Evo ti majke!”
27 And he said to me, “[Treat this] woman as [MET] your mother.” So from that time I took her to my home [and took care of her].
I od toga časa uze je učenik k sebi.
28 Later, Jesus knew that everything [that God sent him to do] had now been completed {that he had now completed everything [that God sent him to do]}, [but he knew that something else that was written in] the Scriptures [had] to be fulfilled {[that he had] to fulfill [something else that they had written in] the Scriptures}. So he said, “I am thirsty!”
Nakon toga, kako je Isus znao da je sve dovršeno, da bi se ispunilo Pismo, reče: “Žedan sam.”
29 There was a jar of sour wine there. So [someone took] a stalk of [a plant called] hyssop and [fastened] a sponge [to it. Then] he dipped [the sponge into the wine and] lifted it up to Jesus’ lips.
A ondje je stajala posuda puna octa. I natakoše na izopovu trsku spužvu natopljenu octom pa je primakoše njegovim ustima.
30 When Jesus tasted the sour wine, he shouted, “[I] have finished [all that I came to do]!” Then he bowed his head and (died/handed over his spirit [to God]).
Čim Isus uze ocat, reče: “Dovršeno je!” I prignuvši glavu, preda duh.
31 That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.
32 So, [after Pilate agreed], the soldiers went and broke the legs of the first man whom they had nailed on a cross near Jesus. Then they broke the legs of the second man.
Dođoše dakle vojnici i prebiše golijeni prvomu i drugomu koji su s Isusom bili raspeti.
33 But when they came to Jesus, they saw that he was dead already. So they did not break his legs.
Kada dođoše do Isusa i vidješe da je već umro, ne prebiše mu golijeni,
34 Instead, one of the soldiers pierced Jesus’ side with a spear [to make sure that Jesus was dead]. Immediately blood [clots] and [other] liquid flowed out, [which showed that Jesus was really dead].
nego mu jedan od vojnika kopljem probode bok i odmah poteče krv i voda.
35 I, [John], saw this myself, and what I am writing is true. I [know that] I am telling the truth, and I am saying this in order that you may believe [in] (OR, [my testimony about]) [Jesus].
Onaj koji je vidio svjedoči i istinito je svjedočanstvo njegovo. On zna da govori istinu da i vi vjerujete
36 These things happened in order that these words would be fulfilled {to fulfill these words} [that are written in] Scripture: “Not one of his bones will be broken {No one will break any of his bones}.”
jer se to dogodilo da se ispuni Pismo: Nijedna mu se kost neće slomiti.
37 And [they fulfilled] another Scripture passage [that has these words]: ‘They will look on the one whom they have pierced’.
I drugo opet Pismo veli: Gledat će onoga koga su proboli.
38 Later, Joseph, from Arimathea [town, went to Pilate and] asked Pilate [to allow him] to take Jesus’ body [down from the cross]. Joseph was a disciple of Jesus, but he did not tell anyone that, because he was afraid of the [other] Jewish [leaders] [SYN]. Pilate permitted him to take Jesus’ body, so he went, along [with others], and they took Jesus’ body [down from the cross].
Nakon toga Josip iz Arimateje, koji je - kriomice, u strahu od Židova - bio učenik Isusov, zamoli Pilata da smije skinuti tijelo Isusovo. I dopusti mu Pilat. Josip dakle ode i skine Isusovo tijelo.
39 Nicodemus was one of them. He was the man who previously went to visit Jesus at night. Nicodemus bought an [expensive] mixture of myrrh and aloe [spices to put on the body]. It weighed about (75 pounds/35 kilograms).
A dođe i Nikodem - koji je ono prije bio došao Isusu noću - i donese sa sobom oko sto libara smjese smirne i aloja.
40 They took the body of Jesus and wrapped strips of linen cloth around it, putting the spices in with the strips of cloth. They did this according to the Jewish customs [about burying bodies in tombs].
Uzmu dakle tijelo Isusovo i poviju ga u povoje s miomirisima, kako je u Židova običaj za ukop.
41 Close to the place where Jesus was crucified {where they nailed Jesus to the cross} there was a grove [of trees], and [at the edge of] that grove was a new burial cave. Nobody had ever been put in that cave [previously].
A na mjestu gdje je Isus bio raspet bijaše vrt i u vrtu nov grob u koji još nitko ne bijaše položen.
42 The Jewish day of rest would start [at sunset, and they had to finish burying his body before then]. So, since that cave was nearby, they laid Jesus’ body there [and rolled a huge stone in front of the entrance].
Ondje dakle zbog židovske Priprave, jer grob bijaše blizu, polože Isusa.
