John 18
1 After Jesus finished praying, he went across the Kidron Brook, along with [us] disciples, to a grove [of olive trees].
Дупэ че а ростит ачесте ворбе, Исус а плекат ку ученичий Сэй динколо де пырыул Кедрон, унде ера о грэдинэ, ын каре ау интрат Ел ши ученичий Луй.
2 Judas, who was [about to] enable Jesus’ enemies to seize him, knew that [he would probably be] there. [He knew that because] Jesus often gathered there with us.
Иуда, вынзэторул, штия ши ел локул ачела, пентру кэ Исус де мулте орь Се адунасе аколо ку ученичий Луй.
3 So Judas came to that grove. He was leading a troop of Roman [soldiers] and some Temple guards who had been sent by the Pharisees and chief priests. They were carrying torches and lamps and weapons.
Иуда деч а луат чата осташилор ши пе апрозий тримишь де преоций чей май де сямэ ши де фарисей ши а венит аколо ку фелинаре, ку фэклий ши ку арме.
4 Jesus knew everything that was about to happen to him. So [as they approached], he stepped forward and asked them, “Who are you looking for?”
Исус, каре штия тот че авя сэ И се ынтымпле, а мерс спре ей ши ле-а зис: „Пе чине кэутаць?”
5 They replied to him, “Jesus, the man from Nazareth.” He replied, “That is who I am.” Judas, the one who was enabling his enemies to seize him, was with them.
Ей Й-ау рэспунс: „Пе Исус дин Назарет!” Исус ле-а зис: „Еу сунт!” Иуда, вынзэторул, ера ши ел ку ей.
6 When Jesus told them, “That is who I am,” they lurched backward and fell down on the ground [because of his power].
Кынд ле-а зис Исус: „Еу сунт”, ей с-ау дат ынапой ши ау кэзут ла пэмынт.
7 He asked them again, “Who are you looking for?” They said, “Jesus, [the man] from Nazareth.”
Ел й-а ынтребат дин ноу: „Пе чине кэутаць?” „Пе Исус дин Назарет”, Й-ау зис ей.
8 Jesus replied, “I told you that I am Jesus. So since I am the one you are looking for, allow these [disciples of mine] to go.”
Исус а рэспунс: „В-ам спус кэ Еу сунт. Деч, дакэ Мэ кэутаць пе Мине, лэсаць пе ачештя сэ се дукэ.”
9 [This happened] in order that [when they did what he asked them to do], the words would be fulfilled that he had prayed, “I will never lose any of those whom God has brought to me.”
А зис лукрул ачеста ка сэ се ымплиняскэ ворба пе каре о спусесе: „Н-ам пердут пеничунул дин ачея пе каре Ми й-ай дат.”
10 Simon Peter had a [long] dagger. So he drew it and [tried to kill] the high priest’s servant, [but he only] cut off the man’s right ear. The servant’s name was Malchus.
Симон Петру, каре авя о сабие, а скос-о, а ловит пе робул марелуй преот ши й-а тэят урекя дряптэ. Робул ачела се нумя Малху.
11 Jesus said to Peter, “Put your sword [back] into its sheath! (I must endure what [my] Father wants me to suffer./Do you not think that I must endure what [my] Father wants me to suffer?) [MET, RHQ]”
Исус а зис луй Петру: „Багэ-ць сабия ын тякэ. Ну вой бя пахарулпе каре Ми л-а дат Татэл сэ-л бяу?”
12 Then the troop of soldiers, along with their commander and the Jewish Temple guards, seized Jesus. They tied his hands [behind his back].
Чата осташилор, кэпитанул лор ши апрозий иудеилор ау принс деч пе Исус ши Л-ау легат.
13 Then they took him first to Annas, [who was previously the high priest]. He was the father-in-law of Caiaphas. Caiaphas was the high priest that year.
Л-ау дус ынтый ла Ана, кэч ел ера сокрул луй Каяфа, каре ера маре преот ын анул ачела.
14 Caiaphas was the one who [previously] advised the Jewish [Council] that it would be better if one man died for the sake of the people [than for all the people of the Jewish nation to die].
Ши Каяфа ера чел че дэдусе иудеилор сфатул ачеста: „Есте де фолос сэ моарэ ун сингур ом пентру нород.”
15 Simon Peter and [I] were following Jesus. Because the high priest knew [me], [his doorkeeper permitted me] to enter the courtyard.
Симон Петру мерӂя дупэ Исус; тот аша а фэкут ши ун алт ученик. Ученикул ачеста ера куноскут де мареле преот ши а интрат ку Исус ын куртя марелуй преот.
16 But Peter [had to] wait outside near the doorway. However, since I knew the high priest, I went back to the doorway and spoke to the girl who was guarding the entrance. Then [she allowed] Peter to come in.
Петру ынсэ а рэмас афарэ ла ушэ. Челэлалт ученик, каре ера куноскут марелуй преот, а ешит афарэ, а ворбит ку портэрица ши а бэгат пе Петру ынэунтру.
17 The servant girl who was guarding the doorway said to Peter, “Surely you are not another disciple of that man [they have arrested], are you?” He said, “I am not.”
Атунч, служника, портэрица, а зис луй Петру: „Ну кумва ши ту ешть унул дин ученичий Омулуй ачестуя?” „Ну сунт”, а рэспунс ел.
18 It was cold, so the high priest’s slaves and Temple guards made a charcoal fire and were standing around it to keep warm. Peter was also standing near it, warming himself.
Робий ши апрозий каре ерау аколо фэкусерэ ун фок де кэрбунь, кэч ера фриг, ши се ынкэлзяу. Петру стэтя ши ел ку ей ши се ынкэлзя.
19 [While Peter was doing that], the high priest asked Jesus about his disciples and about what he was teaching people.
Мареле преот а ынтребат пе Исус деспре ученичий Луй ши деспре ынвэцэтура Луй.
20 Jesus replied, “I have always spoken where many people [MTY, HYP] could hear me. I have taught them in (the synagogues/their meeting places) and in the Temple courtyard, in places where many [HYP] Jews come together. I have spoken nothing secretly.
Исус й-а рэспунс: „Еуам ворбит лумий пе фацэ; тотдяуна ам ынвэцат пе нород ын синагогэ ши ын Темплу, унде се адунэ тоць иудеий, ши н-ам спус нимик ын аскунс.
21 [So] (why are you asking me questions [like this illegally]?/you should not be asking me questions [like this illegally]!) [RHQ] Ask the people who heard what I taught! They certainly know what I said!”
Пентру че Мэ ынтребь пе Мине? Ынтрябэ пе чей че М-ау аузит деспре че ле-ам ворбит; ятэ, ачея штиу че ам спус.”
22 After Jesus said that, one of the Temple guards standing near him slapped him on his face. He said, “(That is not the way you should answer the high priest!/Is that the way you should answer the high priest?) [RHQ]”
Ла аузул ачестор кувинте, унул дин апрозий каре стэтяу аколо а дат о палмэ луй Исус ши а зис: „Аша рэспунзь марелуй преот?”
23 Jesus replied to him, “If I said something that was contrary [to your laws], you could tell [me that what I said that] was wrong. But because I said only what was right, (you should not be striking me!/why are you striking me?) [RHQ]”
Исус й-а рэспунс: „Дакэ ам ворбит рэу, аратэ че ам спус рэу, дар, дакэ ам ворбит бине, де че Мэ баць?”
24 Then after Jesus’ hands were tied {after they tied Jesus hands} [again], Annas sent him to Caiaphas, the high priest.
Ана Л-а тримис легат ла мареле преот Каяфа.
25 As Simon Peter was standing warming himself [at the fire], someone else said to him, “You are not one of that man’s disciples, are you?” He denied [that he was], and said, “I am not.”
Симон Петру стэтя аколо ши се ынкэлзя. Ей й-ау зис: „Ну кумва ешть ши ту унул дин ученичий Луй?” Ел с-а лепэдат ши а зис: „Ну сунт.”
26 [Later] one of the high priest’s servants, a man who was a relative of the man whose ear Peter had cut off [before], said to him, “I saw you with that man in the grove [of olive trees], did I not?”
Унул дин робий марелуй преот, рудэ ку ачела кэруя ый тэясе Петру урекя, а зис: „Ну те-ам вэзут еу ку Ел ын грэдинэ?”
27 Peter again denied it. Immediately a rooster crowed, [as Jesus had said would happen].
Петру яр с-а лепэдат. Ши ындатэ а кынтат кокошул.
28 Then the [Jewish leaders] [SYN] led Jesus from the [home of] Caiaphas to the headquarters [of Pilate, the Roman governor]. It was before dawn. [Pilate was a non-Jew], [and they thought that if they entered his headquarters], they would become unacceptable to God {God would reject them}, [and as a result] they would not be able to eat [the food during] the Passover [celebration]. [Because of that, they did not want to enter Pilate’s headquarters].
Ау адус пе Исус де ла Каяфа ын одая де жудекатэ. Ера диминяцэ. Ей н-ау интрат ын одая де жудекатэ, ка сэ ну се спурче ши сэ поатэ мынка Паштеле.
29 So Pilate came out to [talk to] them. He said, “What law do you say that this man has disobeyed?”
Пилат деч а ешит афарэ ла ей ши ле-а зис: „Че пырэ адучець ымпотрива Омулуй ачестуя?”
30 [They knew that Jesus had not disobeyed any Roman law, so they did not want to answer him. Instead], they said, “If this man were not a criminal, we would not have brought him to you!”
Дрепт рэспунс, ей й-ау зис: „Дакэ н-ар фи фост ун фэкэтор де реле, ну Л-ам фи дат ной ын мыниле тале.”
31 Then Pilate said to them, “Take him yourselves, and judge him according to your own laws!” Then the Jewish [leaders] [SYN] said, “[No! We want him executed, but we want you Romans to execute him, because] we Jews have no right to execute anyone!”
Атунч, Пилат ле-а зис: „Луаци-Л вой ши жудекаци-Л дупэ Леӂя воастрэ.” „Ноуэ ну не есте ынгэдуит де Леӂе сэ оморым пе нимень”, й-ау зис иудеий.
32 [The Romans executed people by nailing them to a cross]. [So], as a result of what [the Jewish leaders said], it was fulfilled {[the Romans] would fulfill} what Jesus had said previously about the way he was going to die.
Ачаста с-а ынтымплат ка сэ се ымплиняскэ ворба прин каре арэтасе Исус ку че моарте авя сэ моарэ.
33 Pilate then went back inside his headquarters. He summoned Jesus. [Because the Jewish leaders had said that Jesus claimed to be a king], Pilate said to Jesus [scornfully], “Are you the king of the Jews?”
Пилат а интрат ярэшь ын одая де жудекатэ, а кемат пе Исус ши Й-а зис: „Ешть Ту Ымпэратул иудеилор?”
34 Jesus replied, “Are you asking that because you yourself [want to know if I claim to be a king], or because (someone else/Caiaphas) said [that I claim to be their king]?”
Исус й-а рэспунс: „Де ла тине ынсуць зичь лукрул ачеста сау ци л-ау спус алций деспре Мине?”
35 Pilate replied, “I am not a Jew, [so] ([I cannot understand these matters!/how can I understand these matters]?) [RHQ] It was your fellow Jews and your chief priests who brought you to me! What have you done [to make them want to execute you]?”
Пилат а рэспунс: „Еу сунт иудеу? Нямул Тэу ши преоций чей май де сямэ Те-ау дат ын мына мя. Че ай фэкут?”
36 Jesus replied, “It is not people in [MTY] this world who are [making me] king. If it was people in this world who were making me a king, my disciples would have fought in order that the Jewish [leaders] [SYN] would be prevented {to prevent the Jewish [leaders] [SYN]} from seizing me. But it is not [someone here in] this world who is making me a king.”
„ЫмпэрэцияМя ну есте дин лумя ачаста”, а рэспунс Исус. „Дакэ ар фи Ымпэрэция Мя дин лумя ачаста, служиторий Мей с-ар фи луптат ка сэ ну фиу дат ын мыниле иудеилор, дар, акум, Ымпэрэция Мя ну естеде аич.”
37 Then Pilate said to him, “So [are you saying that] you are a king?” Jesus replied, “[Yes], what you have said about my being a king [is correct]. I was born to become a king, and I came into this world to tell people the truth [about God]. Everyone who [believes] the truth pays attention to what I say.”
„Атунч, ун Ымпэрат тот ешть!” Й-а зис Пилат. „Да”, а рэспунс Исус. „Еу сунт Ымпэрат. Еу пентру ачаста М-ам нэскут ши ам венит ын луме, ка сэ мэртурисеск деспре адевэр. Орьчине есте дин адевэр аскултэ гласул Меу.”
38 Pilate said to him, “[How can anyone know] what the truth is?” After he said that, he went outside and talked to the Jewish [leaders] [SYN] again. He said to them, “I do not find that he has done anything at all for which I should punish him.
Пилат Й-а зис: „Че есте адевэрул?” Дупэ че а спус ачесте ворбе, а ешит ярэшь афарэ ла иудей ши ле-а зис: „Еу ну гэсеск ничо винэ ын Ел.
39 But you [Jews] customarily, [every year] during the Passover [celebration], ask me to release for you [someone who is in prison]. So would you like for me to release for you the [man who you] Jews [say is your] king?”
Дар, фииндкэ вой авець обичей сэ вэ слобозеск пе чинева де Паште, врець сэ вэ слобозеск пе „Ымпэратул иудеилор?””
40 They shouted again, “No, do not [release] this man! Instead, [release] Barrabas!” But Barrabas was [in prison because he was] a revolutionist!
Атунч, тоць ау стригат дин ноу: „Ну пе Ел, чи пе Бараба!” Ши Бараба ера ун тылхар.
