John 18
1 After Jesus finished praying, he went across the Kidron Brook, along with [us] disciples, to a grove [of olive trees].
Che Yesu paŵamasile kupopela, ŵajombweche kasulo ka Keduloni pamo ni ŵakulijiganya ŵao. Pelepo paliji ni ngunda wa mwana, nombe Che Yesu ŵajinjile mwelemo pamo ni ŵakulijiganya ŵao.
2 Judas, who was [about to] enable Jesus’ enemies to seize him, knew that [he would probably be] there. [He knew that because] Jesus often gathered there with us.
Che Yuda, ajula juŵangalawiche Che Yesu, ŵapamanyilile pelepo ligongo kaŵili kaŵili Che Yesu ŵasimene ni ŵakulijiganya ŵao kweleko.
3 So Judas came to that grove. He was leading a troop of Roman [soldiers] and some Temple guards who had been sent by the Pharisees and chief priests. They were carrying torches and lamps and weapons.
Nipele che Yuda ŵajawile ku wele ngunda wo, ŵajawile pamo ni mpingo wa ŵangondo ŵa Chiloma ni ŵakulindilila Nyuumba ja Akunnungu ŵaŵalajiswe ni achakulu ŵambopesi ni Mafalisayo, ali ajigele ibatali ni mimuli ni yakumenyanila.
4 Jesus knew everything that was about to happen to him. So [as they approached], he stepped forward and asked them, “Who are you looking for?”
Che Yesu, akuno achimanyililaga ichiyasimane yose, ŵajaulile ni ŵausisye, “Ana nkwasosa ŵaani?”
5 They replied to him, “Jesus, the man from Nazareth.” He replied, “That is who I am.” Judas, the one who was enabling his enemies to seize him, was with them.
Nombewo ŵajanjile, “Che Yesu jwa ku Nasaleti!” Che Yesu ŵaasalile, “Ndili une.” Che Yuda juŵangalawiche jula ŵajimi pelepo pamo ni ŵanyawo.
6 When Jesus told them, “That is who I am,” they lurched backward and fell down on the ground [because of his power].
Nipele Che Yesu paŵaasalile, “Ndili une,” ŵanyawo ŵaujile panyuma ni kugwa.
7 He asked them again, “Who are you looking for?” They said, “Jesus, [the man] from Nazareth.”
Che Yesu ŵausisye sooni, “Ana nkwasosa ŵaani?” Ni ŵajanjile, “Che Yesu jwa ku Nasaleti!”
8 Jesus replied, “I told you that I am Jesus. So since I am the one you are looking for, allow these [disciples of mine] to go.”
Che Yesu ŵaasalile, “Nansalile kuti ndili une. Iŵaga nkuusosa une, mwaleche ŵanyaŵa ajaule.”
9 [This happened] in order that [when they did what he asked them to do], the words would be fulfilled that he had prayed, “I will never lose any of those whom God has brought to me.”
Ŵaŵechete yeleyo kuti gamalile maloŵe gagatite, “Atati, nganinanjasa mundu jwalijose mwa ŵeŵala umwambele.”
10 Simon Peter had a [long] dagger. So he drew it and [tried to kill] the high priest’s servant, [but he only] cut off the man’s right ear. The servant’s name was Malchus.
Che Simoni Petulo ŵakwete lipanga, nipele, ŵalisolomwele ni kwakata liwiwi lyao lya kundyo kapolo jwa Jwambopesi Jwankulu. Kapolo jo liina lyakwe che Maliko.
11 Jesus said to Peter, “Put your sword [back] into its sheath! (I must endure what [my] Father wants me to suffer./Do you not think that I must endure what [my] Father wants me to suffer?) [MET, RHQ]”
Nipele Che Yesu ŵansalile che Petulo, “Mmusye lipanga lyenu mwigonelo mwakwe. Ana nkuganisya kuti nganguŵajilwa kugapata masausyo gaasachile Atati ŵangu kuti nagapate?”
12 Then the troop of soldiers, along with their commander and the Jewish Temple guards, seized Jesus. They tied his hands [behind his back].
Wele mpingo wa ŵangondo ŵa Chiloma ni jwankulu jwao pamo ni ŵakulindilila ŵa Chiyahudi ŵankamwile Che Yesu ni kuntaŵa.
13 Then they took him first to Annas, [who was previously the high priest]. He was the father-in-law of Caiaphas. Caiaphas was the high priest that year.
Ŵanjigele ni kunjausya kaje ku che Anasi. Che Anasi ŵaliji akwegwao che Kayafa juŵaliji Jwambopesi Jwankulu chele chaka cho.
14 Caiaphas was the one who [previously] advised the Jewish [Council] that it would be better if one man died for the sake of the people [than for all the people of the Jewish nation to die].
Che Kayafa ju ni jwejula juŵaasalile achakulu ŵa Ŵayahudi kuti, ikuŵajilwa mundu jumo aweje kwaligongo lya ŵandu wose.
15 Simon Peter and [I] were following Jesus. Because the high priest knew [me], [his doorkeeper permitted me] to enter the courtyard.
Che Simoni Petulo pamo ni jwakulijiganya jwine ŵakuiye Che Yesu. Jwakulijiganya jwine jo ŵamanyiche ku Jwambopesi Jwankulu, nipele ŵajinjile pamo ni Che Yesu pansana pao Jwambopesi Jwankulu.
16 But Peter [had to] wait outside near the doorway. However, since I knew the high priest, I went back to the doorway and spoke to the girl who was guarding the entrance. Then [she allowed] Peter to come in.
Nambo che Petulo ŵajimi paasa, kuŵandikana ni nnango. Nipele, jwakulijiganya jwine juŵamanyiche kwa Jwambopesi Jwankulu jula ŵakopweche ni kuŵecheta nawo mwali jwakulindilila pannango, ni ŵansalile che Petulo ajinjile nkati.
17 The servant girl who was guarding the doorway said to Peter, “Surely you are not another disciple of that man [they have arrested], are you?” He said, “I am not.”
Mwali jwakulindilila pannango jula ŵambusisye che Petulo, “Ana mmwejo nganimma jumo jwa ŵakulijiganya ŵa mundu jo?” Che Petulo ŵajanjile, “Ngaŵa une!”
18 It was cold, so the high priest’s slaves and Temple guards made a charcoal fire and were standing around it to keep warm. Peter was also standing near it, warming himself.
Pakuŵa kaliji katema ka mbepo, achikapolo ni ŵakulindilila ŵakolesisye mooto ni ŵaliji nkuotanga. Che Petulo nombejo ŵajimi pamo nawo achijotelaga mooto.
19 [While Peter was doing that], the high priest asked Jesus about his disciples and about what he was teaching people.
Nipele Jwambopesi Jwankulu ŵambusisye Che Yesu nkati ŵakulijiganya ŵao ni sooni nkati majiganyo gao.
20 Jesus replied, “I have always spoken where many people [MTY, HYP] could hear me. I have taught them in (the synagogues/their meeting places) and in the Temple courtyard, in places where many [HYP] Jews come together. I have spoken nothing secretly.
Che Yesu ŵajanjile, “Mechete yose pelanga ni ŵandu wose. Moŵa gose najiganisye mmajumba ga kupopelela ni pa Nyuumba ja Akunnungu, mwakusimanilana Ŵayahudi wose, ni nganimecheta chachili chose kwakulisisa.
21 [So] (why are you asking me questions [like this illegally]?/you should not be asking me questions [like this illegally]!) [RHQ] Ask the people who heard what I taught! They certainly know what I said!”
Ligongo chi nkumusya une? Mwausye ŵandu ŵaŵapilikene indu inaasalile. Ŵelewo akwimanyilila inaŵechete.”
22 After Jesus said that, one of the Temple guards standing near him slapped him on his face. He said, “(That is not the way you should answer the high priest!/Is that the way you should answer the high priest?) [RHQ]”
Paŵamasile kuŵecheta yeleyo jumo jwao ŵakulindilila juŵajimi pelepo ŵamputile Che Yesu lijanda achitiji, “Uli, ana yelei ni inkuti pakunjanga Jwambopesi Jwankulu?”
23 Jesus replied to him, “If I said something that was contrary [to your laws], you could tell [me that what I said that] was wrong. But because I said only what was right, (you should not be striking me!/why are you striking me?) [RHQ]”
Che Yesu ŵaasalile, “Iŵaga mechete yangalumbana, nlosye changalumbana cho nambo iŵaga mechete yambone ana nkuumbutila ichichi?”
24 Then after Jesus’ hands were tied {after they tied Jesus hands} [again], Annas sent him to Caiaphas, the high priest.
Nipele che Anasi ŵanjigele Che Yesu ali ataŵikwe ni kunjausya ku che Kayafa Jwambopesi Jwankulu.
25 As Simon Peter was standing warming himself [at the fire], someone else said to him, “You are not one of that man’s disciples, are you?” He denied [that he was], and said, “I am not.”
Nambo che Simoni Petulo ŵaliji pelepo alinkujotela mooto. Nipele ŵambusisye, “Ana mmwejo nombe nganimma jumo jwa ŵakulijiganya ŵao?” Che Petulo ŵakanile ni kuti, “Ngaŵa une!”
26 [Later] one of the high priest’s servants, a man who was a relative of the man whose ear Peter had cut off [before], said to him, “I saw you with that man in the grove [of olive trees], did I not?”
Jumo jwao achikapolo ŵa Jwambopesi Jwankulu ŵaliji pelepo. Jweleju ni nlongo njakwe mundu jula juŵankatile liwiwi ni che Petulo, ŵambusisye, “Ana uneji nganinammona mmwejo mungunda wa mwana pamo ni Che Yesu?”
27 Peter again denied it. Immediately a rooster crowed, [as Jesus had said would happen].
Nambo che Petulo ŵakanile sooni, ni papopo tambala jatongwele.
28 Then the [Jewish leaders] [SYN] led Jesus from the [home of] Caiaphas to the headquarters [of Pilate, the Roman governor]. It was before dawn. [Pilate was a non-Jew], [and they thought that if they entered his headquarters], they would become unacceptable to God {God would reject them}, [and as a result] they would not be able to eat [the food during] the Passover [celebration]. [Because of that, they did not want to enter Pilate’s headquarters].
Kundaŵi pe ŵakulindilila ŵanjigele Che Yesu kopoka mu nyuumba ji Che Kayafa, ni kunjausya mu nyuumba ja mwenye jwa Chiloma. Nambo achakulu ŵa Ŵayahudi nganajinjila nkati mwa nyuumba ja mwenye jwa Chiloma kuti aŵe ŵaswejele paujo pa Akunnungu kuti akombole kulya chakulya cha Pasaka.
29 So Pilate came out to [talk to] them. He said, “What law do you say that this man has disobeyed?”
Che Pilato ŵakopweche paasa ni kwausya, “Ana kwana magambo chi kwa mundu ju?”
30 [They knew that Jesus had not disobeyed any Roman law, so they did not want to answer him. Instead], they said, “If this man were not a criminal, we would not have brought him to you!”
Nombewo ŵajanjile, “Mundu ju ngakaŵe ni magambo ngatukannyichenawo kukwenu.”
31 Then Pilate said to them, “Take him yourselves, and judge him according to your own laws!” Then the Jewish [leaders] [SYN] said, “[No! We want him executed, but we want you Romans to execute him, because] we Jews have no right to execute anyone!”
Che Pilato ŵaasalile, “Ayaga, munjigale mwachinsyene, nkanlamule ni malajisyo genu.” Ŵayahudi ŵajanjile, “Uweji ngatukuŵajilwa kunlamula mundu jwalijose chiwa.”
32 [The Romans executed people by nailing them to a cross]. [So], as a result of what [the Jewish leaders said], it was fulfilled {[the Romans] would fulfill} what Jesus had said previously about the way he was going to die.
Yatendekwe yeleyo kuti gamalile maloŵe ga Che Yesu gaŵasasile achilosyaga chachiwa chiwa chanti uli.
33 Pilate then went back inside his headquarters. He summoned Jesus. [Because the Jewish leaders had said that Jesus claimed to be a king], Pilate said to Jesus [scornfully], “Are you the king of the Jews?”
Che Pilato ŵajinjile sooni mu nyuumba jakwe, ŵammilasile Che Yesu ni kwausya, “Ana mmwejo ni Mwenye jwa Ŵayahudi?”
34 Jesus replied, “Are you asking that because you yourself [want to know if I claim to be a king], or because (someone else/Caiaphas) said [that I claim to be their king]?”
Che Yesu ŵajanjile, “Ana gele maloŵe go genu, pane ŵandu ŵane ansalile ngani jangu?”
35 Pilate replied, “I am not a Jew, [so] ([I cannot understand these matters!/how can I understand these matters]?) [RHQ] It was your fellow Jews and your chief priests who brought you to me! What have you done [to make them want to execute you]?”
Che Pilato ŵajanjile, “Ana nkuganisya uneji ndili Myahudi? Ŵandu ŵenu ni achakulu ŵambopesi annyichisye mmwejo kukwangu. Ana ntesile ichichi?”
36 Jesus replied, “It is not people in [MTY] this world who are [making me] king. If it was people in this world who were making me a king, my disciples would have fought in order that the Jewish [leaders] [SYN] would be prevented {to prevent the Jewish [leaders] [SYN]} from seizing me. But it is not [someone here in] this world who is making me a king.”
Che Yesu ŵajanjile, “Umwenye wangu nganiuŵa wa pachilambo pano. Ikaŵe umwenye wangu uli wa pachilambo pano, ŵakunguya akatesile ngondo kuti achakulu ŵa Ŵayahudi anaangamule. Nambo sambano umwenye wangu nganiuŵa wa pachilambo pa.”
37 Then Pilate said to him, “So [are you saying that] you are a king?” Jesus replied, “[Yes], what you have said about my being a king [is correct]. I was born to become a king, and I came into this world to tell people the truth [about God]. Everyone who [believes] the truth pays attention to what I say.”
Pelepo che Pilato ŵammusisye, “Ana mmwejo ndi Mwenye?” Che Yesu ŵajanjile, “Mmwe nkuti uneji ndili Mwenye. Kwa ligongo lyo uneji mbagwile ni kwika pachilambo kukwasalila ŵandu usyene. Mundu jwalijose jwakuunonyela usyene akumbilikana.”
38 Pilate said to him, “[How can anyone know] what the truth is?” After he said that, he went outside and talked to the Jewish [leaders] [SYN] again. He said to them, “I do not find that he has done anything at all for which I should punish him.
Che Pilato ŵambusisye, “Usyene ni chichi?” Nipele che Pilato ŵakopweche paasa ni kwasalila Ŵayahudi, “Ngangugawona magambo gagaligose ga kunlamula mundu ju.
39 But you [Jews] customarily, [every year] during the Passover [celebration], ask me to release for you [someone who is in prison]. So would you like for me to release for you the [man who you] Jews [say is your] king?”
Nambo nkwete chisyoŵelo chakuti uneji ngungopolela jwantawe jumo katema ka Pasaka. Nipele ana nkusaka nangopolele Mwenye jwa Ŵayahudi?”
40 They shouted again, “No, do not [release] this man! Instead, [release] Barrabas!” But Barrabas was [in prison because he was] a revolutionist!
Pelepo ŵanyanyisye, “Ngaŵa, ngaŵa ajuju! Tukwasaka che Balaba!” Nombe che Balaba ŵaliji jwachiswamba.
