John 11
1 [One time] there was a man whose name was Lazarus who was [very] sick. He lived in Bethany [village], where his [older] sisters Mary and Martha also lived.
Lazarus dégen bir adem késel bolup qalghanidi. U Meryem we hedisi Marta turghan, Beyt-Aniya dégen kentte turatti
2 Mary was the woman who [later] poured perfume on the feet of the Lord [Jesus], and then wiped his feet with her hair.
(bu Meryem bolsa, Rebge xushbuy mayni sürkigen, putlirini öz chachliri bilen értip qurutqan héliqi Meryem idi; késel bolup yatqan Lazarus uning inisi idi).
3 So the two sisters sent [someone to tell] Jesus [about Lazarus], saying, “Lord, the one you love [very much] is very sick.”
Lazarusning hediliri Eysagha xewerchi ewetip: «I Reb, mana sen söygen [dostung] késel bolup qaldi» dep yetküzdi.
4 [They hoped that Jesus would come], but when Jesus heard the message, he said, “His being sick will not end in his dying. Instead, it will result in [people realizing] how great God is, and that I, God’s son, may be honored {that people may honor me, God’s son}, because of [what I will do].”
Lékin Eysa buni anglap: — Bu késeldin ölüp ketmeydu, belki bu arqiliq Xudaning Oghli ulughlinip, Xudaning shan-sheripi ayan qilinidu — dédi.
5 Jesus loved Martha and her [younger] sister [Mary] and Lazarus.
Eysa Marta, singlisi we Lazarusni tolimu söyetti.
6 But when Jesus heard that Lazarus was sick, he stayed [where he was] for two more days.
Shunga u Lazarusning késel ikenlikini anglighan bolsimu, özi turuwatqan jayda yene ikki kün turdi.
7 But Jesus [wanted to see Lazarus]. So he said to us disciples, “Let’s go back to Judea.”
Andin kéyin u muxlislirigha: — Yehudiyege qayta barayli! — dédi.
8 We said, “Teacher, just a short while ago the Jewish [leaders] [SYN] wanted to [kill you by] throwing stones at you. So ([we think that you should not] go back there again!/[are you sure that you want to] go back there again?) [RHQ]”
Muxlisliri uninggha: — Ustaz, yéqindila [u yerdiki] Yehudiylar séni chalma-kések qilmaqchi bolghan tursa, yene u yerge qayta baramsen? — déyishti.
9 [To show us that nothing bad could happen to him until the time that God had chosen] [MET], Jesus replied, “There are [RHQ] twelve hours in the daytime, [which is enough time to do what God wants us to do]. People who walk in the daytime will not stumble [over things they cannot see], because they see things by the light from the sun.
Eysa mundaq dédi: — Kündüzde on ikki saet bar emesmu? Kündüzi yol mangghan kishi putlashmas, chünki u bu dunyaning yoruqini köridu.
10 It is when people walk in the nighttime that they stumble over things, because they have no light.”
Lékin kéchisi yol mangghan kishi putlishar, chünki uningda yoruqluq yoqtur.
11 After he said that, he told us, “Our friend Lazarus has gone to sleep. But I will go there so that I can wake him up.”
Bu sözlerni éytqandin kéyin, u: — Dostimiz Lazarus uxlap qaldi; men uni uyqusidin oyghatqili barimen, — dep qoshup qoydi.
12 So we said to him, “Lord, if he is sleeping, he will get well. [So you do not need to risk your life by going there].”
Shunga muxlislar uninggha: — I Reb, uxlighan bolsa, yaxshi bolup qalidu, — dédi.
13 Jesus was speaking [figuratively] about Lazarus’ death, but we thought that he was talking about really being asleep.
Halbuki, Eysa Lazarusning ölümi toghruluq éytqanidi, lékin ular u dem élishtiki uyquni dewatidu, dep oylashti.
14 So then he told us plainly, “Lazarus is dead.
Shunga Eysa ulargha ochuqini éytip: — Lazarus öldi, — dédi.
15 But for your sake I am glad that I was not there [when he died], because I want you to believe [more firmly that I] ([am the Messiah/came from God]). So now, [instead of staying here], let’s go to him.”
— Biraq silerni dep, silerning étiqad qilishinglar üchün, [uning qéshida] bolmighanliqimgha xushalmen. Emdi uning yénigha barayli, — dédi.
16 Then Thomas, who was {whom they} called ‘The Twin’, said to the rest of us disciples, “Let’s all go, so that we may die with Jesus [when his enemies kill him].”
«Qoshkézek» dep atilidighan Tomas bashqa muxlisdashlirigha: — Bizmu uning bilen bille barayli hem uning bilen bille öleyli, — dédi.
17 When we arrived [close to Bethany], someone told Jesus that Lazarus [had died and had been buried and his body had] been in the tomb for four days.
Eysa muxlisliri bilen Beyt-Aniyagha barghanda, Lazarusning yerlikke qoyulghinigha alliqachan töt kün bolghanliqi uninggha melum boldi.
18 Bethany is less than (two miles/three kilometers) from Jerusalem.
Beyt-Aniya Yérusalémgha yéqin bolup, uningdin alte chaqirimche yiraqliqta idi,
19 Many Jews had come [from Jerusalem] to console Martha and Mary over [the death of] their [younger] brother.
shuning bilen nurghun Yehudiylar Marta bilen Meryemge inisi toghrisida teselli bergili ularning yénigha kelgenidi.
20 When Martha heard [someone say] that Jesus was coming, she went [along the road] to meet him. But Mary stayed in the house.
Marta emdi Eysaning kéliwatqinini anglapla, uning aldigha chiqti. Lékin Meryem bolsa öyide olturup qaldi.
21 When Martha [got to where Jesus was], she said to him, “Lord, if you had been here, my brother would not have died [because you would have healed him]!
Marta emdi Eysagha: — I Reb, bu yerde bolghan bolsang, inim ölmigen bolatti.
22 But I know that even now God will do for you whatever you ask [concerning my brother].”
Hélihem Xudadin némini tiliseng, Uning sanga shuni béridighanliqini bilimen, — dédi.
23 Jesus said to her, “Your brother will become alive again!”
— Ining qayta tirilidu, — dédi Eysa.
24 Martha said to him, “I know that he will become alive again when all people become alive again on the [Judgment] day.”
Marta: — Axirqi künide, yene tirilish künide uning jezmen tirilidighanliqini bilimen, — dédi.
25 Jesus said to her, “I am the one who [enables people to] become alive again and who [causes people to] live [eternally]. Those who believe in me, even if they die, will live [again].
Eysa uninggha: — Tirilish we hayatliq men özümdurmen; manga étiqad qilghuchi kishi ölsimu, hayat bolidu;
26 Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
we hayat turup, manga étiqad qilghuchi ebedil’ebed ölmes; buninggha ishinemsen? (aiōn g165)
27 She said to him, “Yes, Lord! I believe that you are the Messiah, (the Son of God/the man who is also God). You are the one [God promised to send] into the world!”
U uninggha: — Ishinimen, i Reb; séning dunyagha kélishi muqerrer bolghan Mesih, Xudaning Oghli ikenlikingge ishinimen.
28 After she said that, she returned [to the house] and took her [younger] sister, Mary, aside and said to her, “The Teacher is close [to our village], and he wants to talk to you.”
Buni dep bolup, u bérip singlisi Meryemni astighina chaqirip: — Ustaz keldi, séni chaqiriwatidu, — dédi.
29 When Mary heard that, she got up quickly and went to him.
Meryem buni anglap, derhal ornidin turup, uning aldigha bardi
30 Jesus had not yet entered the village; he was still at the place where Martha met him.
(shu peytte Eysa téxi yézigha kirmigen bolup, Marta uning aldigha méngip, uchriship qalghan yerde idi).
31 The Jews who were in the house with Mary, consoling her, saw Mary get up quickly and go outside. So they followed her, thinking that she was going to the tomb [where they had buried Lazarus], in order to cry there.
Emdi [Meryemge] teselli bériwatqan, öyde uning bilen olturghan Yehudiylar uning aldirap qopup sirtqa chiqip ketkinini körüp, uni qebrige bérip shu yerde yigha-zar qilghili ketti, dep oylap, uning keynidin méngishti.
32 When Mary got to where Jesus was and saw him, she prostrated herself at his feet and said, “Lord, if you had been here, my [younger] brother would not have died!”
Meryem emdi Eysa bar yerge barghanda uni körüp, ayighigha özini étip: — I Reb, bu yerde bolghan bolsang, inim ölmigen bolatti! — dédi.
33 When Jesus saw her crying, and saw that the Jews who had come with her were also crying, he was very angry [that Satan had caused Lazarus to die] (OR, very troubled) and disturbed in his spirit.
Eysa Meryemning yigha-zar qilghinini, shundaqla uning bilen bille kelgen Yehudiy xelqning yigha-zar qilishqinini körgende, rohida qattiq pighan chékip, köngli tolimu biaram boldi we:
34 He said, “Where have you buried (him/his body)?” They said to him, “Lord, come and see.”
— Uni qeyerge qoydunglar? — dep soridi. — I Reb, kélip körgin, — déyishti ular.
35 Jesus began to cry.
Eysa köz yéshi qildi.
36 Then [some of] the Jews said, “Look how much he loved Lazarus!”
Yehudiy xelqi: — Qaranglar, u uni qanchilik söygen! — déyishti.
37 But some others said, “He enabled a blind man to see. So (he should have been able to [heal this man so that] he did not die!/why did he not [heal this man so that] he did not die?) [RHQ]”
We ulardin beziliri: — Qarighuning közini achqan bu kishi késel ademni ölümdin saqlap qalalmasmidi? — déyishti.
38 Within himself Jesus was again very angry [about Lazarus dying] (OR, very troubled). He came to the tomb. It was a cave. The entrance had been covered with a large stone.
Eysa ichide yene qattiq pighan chékip, qebrining aldigha bardi. Qebri bir ghar idi; uning kirish aghzigha chong bir tash qoyuqluq idi.
39 Jesus said, “Take away the stone!” Martha, [who, as I mentioned before, was an older] sister of the man who had died, said, “Lord, his [body] has been [in the tomb] for four days, so now there will be a bad smell!”
Eysa: — Tashni éliwétinglar! — dédi. Ölgüchining hedisi Marta: — I Reb, yerlikke qoyghili töt kün boldi, hazir u purap ketkendu, — dédi.
40 Jesus said to her, “I told [RHQ] you that if you believed [in] ([me/what I can do]), you would see how great God is! Have [you forgotten that]?”
Eysa uninggha: — Men sanga: «Étiqad qilsang, Xudaning shan-sheripini körisen» dégenidimghu! — dédi.
41 So they took away the stone. Then Jesus looked up [toward heaven] and said, “My Father, I thank you that you heard me [when I prayed about this earlier].
Buning bilen xalayiq tashni éliwetti. Eysa közlirini asman’gha tikip mundaq dua qildi: — I Ata, tilikimni anglighining üchün sanga teshekkür éytimen.
42 I know that you always hear me [when I pray]. But instead [of just praying silently], I said that for the sake of the people who are standing here. I want them to believe that you sent me.”
Tileklirimni hemishe anglaydighanliqingni bilimen; lékin shundaq bolsimu, etrapimdiki mushu xalayiq séning méni ewetkenlikingge ishensun dep, buni éytiwatimen!
43 After he said that, he shouted, “Lazarus, come out!”
Bu sözlerni qilghandin kéyin, u yuqiri awazda: — Lazarus, tashqirigha chiq! — dep towlidi.
44 The man who [had been] dead came out! The strips of cloth were still wrapped around his [hands and feet], and a cloth was still around his face, [but he came out]! Jesus said to them, “Take off the cloths so that he can walk easily!” [So they did that].
Ölgüchi qol-putliri képenlen’gen, éngiki téngilghan halda tashqirigha chiqti. Eysa ulargha: — Képenni yéshiwétip, uni azad qilinglar! — dédi.
45 As a result, many of the Jews who had come to [see] Mary and who had seen what Jesus did, believed that he ([was the Messiah/had come from God]).
Meryemning yénigha pete qilip kélip, uning emillirini körgen Yehudiylar ichidin nurghunliri uninggha étiqad qildi.
46 But some of the [others] went to the Pharisees and told them what Jesus had done.
Lékin ularning ichide beziliri Perisiylerning yénigha bérip, Eysaning qilghan ishlirini melum qilishti.
47 So the chief priests and the Pharisees gathered all the members of the [Jewish] Council together. They started saying [to each other], “What are we going to do [about Jesus]? He is performing many miracles!
Shunga bash kahinlar we Perisiyler Yehudiylarning kéngeshmisini yighip: — Qandaq qilishimiz kérek? Bu adem nurghun möjizilik alametlerni yaritiwatidu.
48 If we allow him to keep [doing this], everyone will believe (in him/that he [is the Messiah]), [and they will make him their king]. Then the Roman [army] will come and destroy our Temple and our whole nation of Israel!”
Uninggha shundaq yol qoyup bériwersek, hemme adem uninggha étiqad qilip kétidu. Shundaq bolghanda, Rimliqlar kélip bu bizning jayimiz we qowmimizni weyran qiliwétidu! — déyishti.
49 One of the [Jewish Council] members was Caiaphas. He was the Jewish high priest that year. [Hinting that they should get rid of Jesus], he said to them, “You [talk as though you] do not know anything [HYP]!
Ularning ichide biri, yeni shu yili bash kahin bolghan Qayafa: — Siler héchnémini bilmeydikensiler!
50 You do not realize that it would be much better for us if one man died for the sake of the people rather than that [the Romans kill] all the [people of our Jewish] nation.”
Pütün xelqning halak bolushining ornigha, birla ademning ular üchün ölüshining ewzellikini chüshinip yetmeydikensiler, — dédi
51 He said that, not because he thought of it himself. Instead, since he was the high priest that year, he was prophesying that Jesus would die for the whole [Jewish] nation.
(bu sözni u özlükidin éytmighanidi; belki u shu yili bash kahin bolghanliqi üchün, Eysaning [Yehudiy] xelqi üchün, shundaqla peqet u xelq üchünla emes, belki Xudaning her yan’gha tarqilip ketken perzentlirining hemmisini bir qilip uyushturush üchün ölidighanliqidin aldin bésharet bérip shundaq dégenidi).
52 But he was also prophesying that Jesus would die, not just for the Jews, but for all the people living in other lands who [would belong] to God, in order that he would unite [all of them into] one [group].
53 So from that day the [Jewish leaders] started to make plans how they could kill Jesus.
Shuning bilen ular meslihetliship, shu kündin bashlap Eysani öltürüwétishni qestlidi.
54 Because of that, Jesus no longer traveled around publicly among the Jewish people. Instead, he left [Jerusalem, along] with us disciples, and went to a village called Ephraim, in an area near the desolate region. We stayed there [for a while].
Shuning üchün Eysa emdi Yehudiylar arisida ashkara yürmeytti, u u yerdin ayrilip chölge yéqin rayondiki Efraim isimlik bir shehirige bérip, muxlisliri bilen u yerde turdi.
55 When it was almost time for the Jewish Passover [celebration], many [Jews] went up to Jerusalem from other places in the country. They went there to perform the rituals to make themselves acceptable [to God] before the Passover [celebration started].
Emdi Yehudiylarning «ötüp kétish héyti»gha az qalghanidi. Nurghun kishiler taharetni ada qilish üchün, héyttin ilgiri yézilardin Yérusalémgha kélishti.
56 The Jewish chief priests and Pharisees issued an order that if anyone found out where Jesus was, that person should report it to them, in order that they could seize him. [So the people thought that Jesus would] probably [not dare to come to the celebration]. But they kept looking for him, and as they were standing in the Temple [courtyard] they were saying to each other, “What do you think? He will not come to the celebration, will he?”
Shuning bilen bille shu kishiler Eysani izdeshti. Ular ibadetxanida yighilghanda bir-birige: — Qandaq oylawatisiler? U héyt ötküzgili kelmesmu? — déyishti.
Bash kahinlar bilen Perisiyler bolsa uni tutush üchün, herkimning uning qeyerdilikini bilse, melum qilishi toghruluq perman chiqarghanidi.
