John 11
1 [One time] there was a man whose name was Lazarus who was [very] sick. He lived in Bethany [village], where his [older] sisters Mary and Martha also lived.
Cen bada Lazaro deitzen cen guiçombat eri, Bethaniaco, Mariaren eta Martha haren ahizparen burguco.
2 Mary was the woman who [later] poured perfume on the feet of the Lord [Jesus], and then wiped his feet with her hair.
(Eta Maria haur cen Iauna vnguentuz vnctatu çuena, eta haren oinac bere adatseco biloez ichucatu cituena: ceinen anaye Lazaro baitzen eri)
3 So the two sisters sent [someone to tell] Jesus [about Lazarus], saying, “Lord, the one you love [very much] is very sick.”
Igor ceçaten bada hunen arrebéc harengana, cioitela, Iauna, huná, hic maite duana, eri duc.
4 [They hoped that Jesus would come], but when Jesus heard the message, he said, “His being sick will not end in his dying. Instead, it will result in [people realizing] how great God is, and that I, God’s son, may be honored {that people may honor me, God’s son}, because of [what I will do].”
Eta hori ençunic Iesusec erran ceçan, Eritassun hori ezta heriotara, baina Iaincoaren gloriatan, eritassun harçaz Iaincoaren Semea glorifica dadinçat.
5 Jesus loved Martha and her [younger] sister [Mary] and Lazarus.
Eta cituen maite Iesusec Martha, eta haren ahizpá, eta Lazaro.
6 But when Jesus heard that Lazarus was sick, he stayed [where he was] for two more days.
Bada ençun çuenean ecen eri cela, bi egun egon cedin, orduan non baitzén leku hartan.
7 But Jesus [wanted to see Lazarus]. So he said to us disciples, “Let’s go back to Judea.”
Guero horren ondoan erran ciecén discipuluey, Goacen Iudearát berriz.
8 We said, “Teacher, just a short while ago the Jewish [leaders] [SYN] wanted to [kill you by] throwing stones at you. So ([we think that you should not] go back there again!/[are you sure that you want to] go back there again?) [RHQ]”
Diotsate discipuluéc, Magistruá, orain ciabiltzan Iuduac hi lapidatu nahiz, eta berriz hara ioaiten aiz?
9 [To show us that nothing bad could happen to him until the time that God had chosen] [MET], Jesus replied, “There are [RHQ] twelve hours in the daytime, [which is enough time to do what God wants us to do]. People who walk in the daytime will not stumble [over things they cannot see], because they see things by the light from the sun.
Ihardets ceçan Iesusec, Egunean eztira hamabi oren? baldin nehor egunaz ebil badadi, ezta behaztopatzen: ecen mundu hunetaco arguia ikusten du.
10 It is when people walk in the nighttime that they stumble over things, because they have no light.”
Baina baldin nehor ebil badadi gauaz, behaztopatzen da: ecen arguiric ezta hura baithan.
11 After he said that, he told us, “Our friend Lazarus has gone to sleep. But I will go there so that I can wake him up.”
Gauça hauc erraiten ditu, eta guero dioste, Lazaro gure adiquisdea lo datza, baina banoa iratzar deçadan.
12 So we said to him, “Lord, if he is sleeping, he will get well. [So you do not need to risk your life by going there].”
Erran cieçoten bada bere discipuléc, Iauna, baldin lo badatza sendaturen duc.
13 Jesus was speaking [figuratively] about Lazarus’ death, but we thought that he was talking about really being asleep.
Eta haur erran ceçan Iesusec haren herioaz: eta hec vste çuten lozco lokartzeaz erraiten çuela.
14 So then he told us plainly, “Lazarus is dead.
Orduan bada erran ciecén Iesusec claroqui, Lazaro hil da:
15 But for your sake I am glad that I was not there [when he died], because I want you to believe [more firmly that I] ([am the Messiah/came from God]). So now, [instead of staying here], let’s go to him.”
Eta aleguera naiz çuengatic (sinhets deçaçuençat) ceren ezpainincén han: baina goacen harengana.
16 Then Thomas, who was {whom they} called ‘The Twin’, said to the rest of us disciples, “Let’s all go, so that we may die with Jesus [when his enemies kill him].”
Erran ciecén bada Thomas Didymus deitzen denac discipulu laguney, Goacen gu-ere horrequin hil gaitecençát.
17 When we arrived [close to Bethany], someone told Jesus that Lazarus [had died and had been buried and his body had] been in the tomb for four days.
Ethor cedin bada Iesus, eta eriden ceçan hura ia laur egun çuela monumentean cela.
18 Bethany is less than (two miles/three kilometers) from Jerusalem.
Cen bada Bethania hurbil Ierusalemeren hamaborz stadioren inguruä:
19 Many Jews had come [from Jerusalem] to console Martha and Mary over [the death of] their [younger] brother.
Eta Iuduetaric anhitz ethor citecen Marthagana eta Mariagana, hec consola litzatençát bere anayeaz.
20 When Martha heard [someone say] that Jesus was coming, she went [along the road] to meet him. But Mary stayed in the house.
Marthac bada ençun ceçanean Iesus ethorten cela, aitzinera ilki cequión: eta Maria etchean iarriric cegoen.
21 When Martha [got to where Jesus was], she said to him, “Lord, if you had been here, my brother would not have died [because you would have healed him]!
Erran cieçón bada Marthac Iesusi, Iauna, baldin içan bahinz hemen, ene anaye etzuqueán hil:
22 But I know that even now God will do for you whatever you ask [concerning my brother].”
Baina orain-ere baceaquiat ecen cer-ere galde eguinen baitraucac Iaincoari, emanen drauala hiri.
23 Jesus said to her, “Your brother will become alive again!”
Diotsa Iesusec, Resuscitaturen dun hire anaye.
24 Martha said to him, “I know that he will become alive again when all people become alive again on the [Judgment] day.”
Diotsa Marthac, Baceaquiat ecen resuscitaturen dela resurrectionean, azquen egunean.
25 Jesus said to her, “I am the one who [enables people to] become alive again and who [causes people to] live [eternally]. Those who believe in me, even if they die, will live [again].
Erran cieçón Iesusec, Ni naun resurrectionea eta vicitzea: ni baithan sinhesten duena, baldin hil içan badere vicico dun:
26 Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
Eta nor-ere vici baita, eta sinhesten baitu ni baithan, seculan eztun hilen. Sinhesten dun haur? (aiōn g165)
27 She said to him, “Yes, Lord! I believe that you are the Messiah, (the Son of God/the man who is also God). You are the one [God promised to send] into the world!”
Erraiten drauca, Bay, Iauna, nic diat sinhesten ecen hi aicela Christ Iaincoaren Seme mundura ethorteco cena.
28 After she said that, she returned [to the house] and took her [younger] sister, Mary, aside and said to her, “The Teacher is close [to our village], and he wants to talk to you.”
Eta haur erranic, ioan cedin, eta secretuqui dei ceçan Maria bere ahizpá, cioela, Magistrua dun hemen, eta deitzen au.
29 When Mary heard that, she got up quickly and went to him.
Hura, hori ençun duenean, iaiquiten da fitetz, eta ethorten da harengana.
30 Jesus had not yet entered the village; he was still at the place where Martha met him.
Ecen oraino etzén ethorri Iesus burgura: baina cen Marthac encontratu çuen lekuan.
31 The Jews who were in the house with Mary, consoling her, saw Mary get up quickly and go outside. So they followed her, thinking that she was going to the tomb [where they had buried Lazarus], in order to cry there.
Orduan harequin etchean ciraden Iuduac, eta hura consolatzen çutenac, ikussiric ecen Maria hain fitetz iaiqui, eta ilki cela, iarreiqui cequizquion hari, cioitela, Monumentera ioaiten da, han nigar daguiançat.
32 When Mary got to where Jesus was and saw him, she prostrated herself at his feet and said, “Lord, if you had been here, my [younger] brother would not have died!”
Bada Mariac, ethor cedinean Iesus cen lekura, hura ikussiric, egotz ceçan bere buruä haren oinetara, ciotsala, Iauna, baldin içan bahinz hemen, etzuqueán hil ene anaye.
33 When Jesus saw her crying, and saw that the Jews who had come with her were also crying, he was very angry [that Satan had caused Lazarus to die] (OR, very troubled) and disturbed in his spirit.
Iesusec bada ikus ceçanean hura nigarrez legoela, eta harequin ethorri ciraden Iuduac nigarrez leudela, spirituz mouituric trubla ceçan bere buruä:
34 He said, “Where have you buried (him/his body)?” They said to him, “Lord, come and see.”
Eta erran ceçan, Non eçarri duçue? Erraiten draucate, Iauna, athor eta ikussac.
35 Jesus began to cry.
Eta nigar eguin ceçan Iesusec.
36 Then [some of] the Jews said, “Look how much he loved Lazarus!”
Erran ceçaten bada Iuduéc, Horra nola maite çuen.
37 But some others said, “He enabled a blind man to see. So (he should have been able to [heal this man so that] he did not die!/why did he not [heal this man so that] he did not die?) [RHQ]”
Eta hetaric batzuc erran ceçaten, Ecin eguin ciroqueen itsuaren beguiac irequi dituen hunec, haur-ere hil ezladin?
38 Within himself Jesus was again very angry [about Lazarus dying] (OR, very troubled). He came to the tomb. It was a cave. The entrance had been covered with a large stone.
Iesus bada berriz bere baithan mouitzen cela, ethorten da monumentera, eta lecea cen, eta harribat haren gainera, eçarria.
39 Jesus said, “Take away the stone!” Martha, [who, as I mentioned before, was an older] sister of the man who had died, said, “Lord, his [body] has been [in the tomb] for four days, so now there will be a bad smell!”
Dio Iesusec, Altcha eçaçue harria. Diotsa Marthac, hil içan cenaren arrebác, Iauna, kirestu duc gaurguero: ecen laur egunetacoa duc.
40 Jesus said to her, “I told [RHQ] you that if you believed [in] ([me/what I can do]), you would see how great God is! Have [you forgotten that]?”
Diotsa Iesusec, Eztraunat erran, ecen baldin sinhets badeçan ikussiren dunala Iaincoaren gloria?
41 So they took away the stone. Then Jesus looked up [toward heaven] and said, “My Father, I thank you that you heard me [when I prayed about this earlier].
Ken ceçaten bada harria, hila eçarri içan cen lekutic. Orduan Iesusec altchaturic goiti beguiac, erran ceçan, Aitá, esquerrac emaiten drauzquiat, ceren ençun bainauc:
42 I know that you always hear me [when I pray]. But instead [of just praying silently], I said that for the sake of the people who are standing here. I want them to believe that you sent me.”
Eta nic baniaquián ecen bethi ençuten nauala: baina inguru dagoen gendetzeagatic erran diát, sinhets deçatençat ecen hic igorri nauala.
43 After he said that, he shouted, “Lazarus, come out!”
Eta hauc erranic, voz goraz oihu eguin ceçan, Lazaro, athor campora.
44 The man who [had been] dead came out! The strips of cloth were still wrapped around his [hands and feet], and a cloth was still around his face, [but he came out]! Jesus said to them, “Take off the cloths so that he can walk easily!” [So they did that].
Eta hil içan cena ilki cedin, escuac eta oinac lothuraz lothuac cituela: eta haren beguithartea crobitchet batez cen estalia. Dioste Iesusec, Lacha eçaçue eta vtzi eçaçue ioaitera.
45 As a result, many of the Jews who had come to [see] Mary and who had seen what Jesus did, believed that he ([was the Messiah/had come from God]).
Bada Iudu Mariagana ethorri ciradenetaric, eta Iesusec eguin cituen gauçác ikussi cituztenetaric anhitzec sinhets ceçaten hura baithan.
46 But some of the [others] went to the Pharisees and told them what Jesus had done.
Baina hetaric batzu ioan citecen Phariseuetara, eta erran cietzen hæy Iesusec eguin cituen gauçác.
47 So the chief priests and the Pharisees gathered all the members of the [Jewish] Council together. They started saying [to each other], “What are we going to do [about Jesus]? He is performing many miracles!
Orduan bil ceçaten Sacrificadore principaléc eta Phariseuéc conseillua, eta erraiten çuten, Cer eguiten dugu, ecen guiçon hunec anhitz signo eguiten du.
48 If we allow him to keep [doing this], everyone will believe (in him/that he [is the Messiah]), [and they will make him their king]. Then the Roman [army] will come and destroy our Temple and our whole nation of Israel!”
Baldin hunela vtzi badeçagu, guciéc sinhetsiren duté hori baithan: eta ethorriren dirade Romanoac, eta arrasaturen duté bay gure lekua, bay nationea.
49 One of the [Jewish Council] members was Caiaphas. He was the Jewish high priest that year. [Hinting that they should get rid of Jesus], he said to them, “You [talk as though you] do not know anything [HYP]!
Orduan hetaric batec, Caiphasec, cein baitzén vrthe hartaco Sacrificadore subirano, erran ciecén, Çuec eztaquiçue deus:
50 You do not realize that it would be much better for us if one man died for the sake of the people rather than that [the Romans kill] all the [people of our Jewish] nation.”
Eta eztuçue pensatzen ecen probetchu dugula, guiçombat hil dadin populuagatic, eta natione gucia gal eztadin.
51 He said that, not because he thought of it himself. Instead, since he was the high priest that year, he was prophesying that Jesus would die for the whole [Jewish] nation.
Eta haur bere burutic etzeçan erran: baina nola baitzén vrthe hartaco Sacrificadore subirano, prophetiza ceçan ecen Iesusec hil behar luela nationeagatic.
52 But he was also prophesying that Jesus would die, not just for the Jews, but for all the people living in other lands who [would belong] to God, in order that he would unite [all of them into] one [group].
Eta ez solament natione harengatic, baina are Iaincoaren haour barreyatuac bil litzançát batetara
53 So from that day the [Jewish leaders] started to make plans how they could kill Jesus.
Bada egun harçaz gueroztic consultatzen çutén elkarrequin hura hil leçatençát.
54 Because of that, Jesus no longer traveled around publicly among the Jewish people. Instead, he left [Jerusalem, along] with us disciples, and went to a village called Ephraim, in an area near the desolate region. We stayed there [for a while].
Iesus bada guehiagoric etzabilan aguerriz Iuduén artean: baina ioan cedin handic desertuaren aldeco comarcarát, Ephraim deitzen den hirira: eta han egoiten cen bere discipuluequin.
55 When it was almost time for the Jewish Passover [celebration], many [Jews] went up to Jerusalem from other places in the country. They went there to perform the rituals to make themselves acceptable [to God] before the Passover [celebration started].
Eta cen hurbil Iuduén bazcoa, eta igan cedin anhitz Ierusalemera comarca hartacoric bazco aitzinean, purifica litecençat.
56 The Jewish chief priests and Pharisees issued an order that if anyone found out where Jesus was, that person should report it to them, in order that they could seize him. [So the people thought that Jesus would] probably [not dare to come to the celebration]. But they kept looking for him, and as they were standing in the Temple [courtyard] they were saying to each other, “What do you think? He will not come to the celebration, will he?”
Bada Iesusen bilha çabiltzan, eta elkarren artean erraiten çutén, templean leudela, Cer irudi çaiçue, ecen eztela ethorriren bestara?
Eta eman ceçaten Sacrificadore principaléc eta Phariseuéc manamendu, baldin nehorc eçagutzen balu non licén, eracuts leçan, hatzaman leçatençát.
