John 10
1 [Jesus continued by saying to us], “Listen carefully to what I say. Anyone who does not enter [the sheep pen] through the gate, if he climbs in some other way, he is a thief or a bandit.
Адевэрат, адевэрат вэ спун кэ чине ну интрэ пе ушэ ын стаулул оилор, чи саре пе алтэ парте, есте ун хоц ши ун тылхар.
2 The man who enters [the pen] through the gate is the shepherd of the sheep.
Дар чине интрэ пе ушэ есте пэсторул оилор.
3 The man who watches the gate at [night] opens the gate for him. The sheep recognize the shepherd’s voice. He summons his own sheep by [calling out] the names [he has given] them. Then he leads them outside [the pen].
Портарул ый дескиде ши оиле ауд гласул луй; ел ышь кямэ оиле пе нуме ши ле скоате дин стаул.
4 After he has brought out all his own [sheep], he goes in front of them. His sheep follow him because they recognize [and pay attention to] his voice.
Дупэ че шь-а скос тоате оиле, мерӂе ынаинтя лор; ши оиле мерг дупэ ел, пентру кэ ый куноск гласул.
5 But they will never follow a stranger. Instead, they will run away from him, because they do not recognize a stranger’s voice.”
Ну мерг делок дупэ ун стрэин, чи фуг де ел, пентру кэ ну куноск гласул стрэинилор.”
6 Jesus said that [MET] [to illustrate the difference between himself and the Pharisees, who were deceiving the people]. But they did not understand what he was telling them.
Исус ле-а спус ачастэ пилдэ, дар ей н-ау ынцелес деспре че ле ворбя.
7 So Jesus spoke to them again. He said, “Listen carefully to what I am saying. I am [like] [MET] a gate for the sheep [to enter the sheepfold, because I am the one who allows people to enter God’s presence].
Исус ле-а май зис: „Адевэрат, адевэрат вэ спун кэ Еу сунт Уша оилор.
8 All of [your religious leaders] who have come previously [without my authority] are [like] [MET] thieves and bandits [because they act violently and dishonestly for their own benefit]. But [just like] sheep do not [obey strangers, God’s people do not] pay attention to them.
Тоць чей че ау венит ынаинте де Мине сунт хоць ши тылхарь, дар оиле н-ау аскултат де ей.
9 I am [like] a gate. Those will be saved {[God] will save all those} who come [to God] by [trusting in] me. [Just like sheep] go in and out [through the gate safely] to find pasture [MET], [I will provide for them and protect them].
Еусунт Уша. Дакэ интрэ чинева прин Мине, ва фи мынтуит; ва интра ши ва еши ши ва гэси пэшуне.
10 Thieves come [to a sheep pen] only to steal or kill or destroy [sheep] [MET]. [Similarly, your religious leaders injure God’s people spiritually]. But I have come in order that people may have [eternal/spiritual] life, and that they may have abundantly [all they need to sustain them spiritually].
Хоцул ну вине декыт сэ фуре, сэ ынжунгие ши сэ прэпэдяскэ. Еу ам венит ка оиле сэ айбэ вяцэ, ши с-о айбэ дин белшуг.
11 I am [like] a good shepherd. A good shepherd [is willing to] die to save the sheep [MET]. [Similarly, I am ready to sacrifice myself to save those who belong to me].
Еусунт Пэсторул чел бун. Пэсторул чел бун ышь дэ вяца пентру ой.
12 A worker whom someone has hired [to look after the sheep] is not [like] the shepherd or the one who owns the sheep. So when he sees a wolf coming, he leaves the sheep and runs away. Then the wolf attacks the flock of sheep and [seizes one sheep and] causes [the others] to scatter.
Дар чел плэтит, каре ну есте пэстор ши але кэруй ой ну сунт але луй, кынд веде лупул венинд, ласэоиле ши фуӂе, ши лупул ле рэпеште ши ле ымпрэштие.
13 The worker runs away because he is [only] a man whom someone has hired. He is not [really] concerned about [what happens to] the sheep [MET]. [Similarly, your religious teachers do not really care what happens to you].
Чел плэтит фуӂе, пентру кэ есте плэтит ши ну-й пасэ де ой.
14 I am [like] a good shepherd. [Just like a good shepherd knows his] sheep [MET], I know those who belong to me, and they know me
Еу сунт Пэсторул чел бун. Еу Ымь куноск оилеМеле, ши еле Мэ куноск пе Мине,
15 in the same way as [my] Father knows me and I know [my] Father. Furthermore, I am [ready to] sacrifice myself for [those who belong to me].
аша кумМэ куноаште пе Мине Татэл ши кум куноск Еу пе Татэл, шиЕу Ымь дау вяца пентру оиле Меле.
16 And I have other people [who are not Jews] who [will some day] belong to me. They will be [like] [MET] sheep from another sheep pen. I must bring them [to God/myself] also. They will pay attention to what I say, and eventually [all those who belong to me] will be [like] one flock, and [I] will be [like] [MET] their one shepherd.
Май ам ши алтеой, каре ну сунт дин стаулул ачеста; ши пе ачеля требуе сэ ле адук. Еле вор аскулта де гласул Меу, шива фи о турмэ ши ун Пэстор.
17 The reason [my] Father loves me is that I will sacrifice my life. But [after I do that], I will become alive again.
Татэл Мэ юбеште, пентру кэЫмь дау вяца ка ярэшь с-о яу.
18 No one is causing me to die. Instead, I [have chosen to] sacrifice myself. I have authority to sacrifice myself and I have authority to become alive again. That is what my Father has commanded me to do.”
Нимень ну Мь-о я ку сила, чи о дау Еу де ла Мине. Ампутере с-о дау ши ам путере с-о яу ярэшь; ачастаесте порунка пе каре ам примит-о де ла Татэл Меу.”
19 After hearing these words [that Jesus said], the Jews were divided again.
Дин причина ачестор кувинте, ярэшь с-а фэкут дезбинаре ынтре иудей.
20 Many of them said, “A demon is [controlling] him and has caused him to become crazy. (It is useless to listen to him!/Why should we listen to him?) [RHQ]”
Мулць динтре ей зичяу: „Аре драк, есте небун. Де че-Л аскултаць?”
21 But others said, “What he is saying is not something a man whom a demon is controlling would say. (No demon could enable a blind man to see [like he did!/] How could a demon enable a blind man to see [like he did]?) [RHQ]”
Алций зичяу: „Кувинтеле ачестя ну сунт кувинте де ындрэчит. Поате ун драк сэ дескидэ окий орбилор?”
22 Then it was time for the celebration [to remember when our ancestors] rededicated [the Temple in Jerusalem]. It was in winter.
Ын Иерусалим се прэзнуя атунч празникул Ынноирий Темплулуй. Ера ярна.
23 Jesus was in the Temple [courtyard], walking in [the place that people called King] Solomon’s porch.
Ши Исус Се плимба прин Темплу, пе суб придворул луй Соломон.
24 The Jewish [leaders] [SYN] gathered around him and said, “How long will you keep us from knowing for sure [if you are the Messiah]? If you are the Messiah, tell us clearly!”
Иудеий Л-ау ынконжурат ши Й-ау зис: „Пынэ кынд не тот ций суфлетеле ын ынкордаре? Дакэ ешть Христосул, спуне-не-о деслушит.”
25 Jesus answered them, “I have told you [that I am the Messiah], but you do not believe me! You should know who I am because of the miracles I do with my Father’s authority [MTY].
„В-ам спус”, ле-а рэспунс Исус, „ши ну кредець. Лукрэрилепе каре ле фак Еу ын Нумеле Татэлуй Меу, еле мэртурисеск деспре Мине.
26 But instead, you do not believe in me because you do not belong to [me. You are like] [MET] sheep [who belong to a different shepherd].
Дарвой ну кредець, пентру кэ, дупэ кум в-ам спус, ну сунтець дин оиле Меле.
27 [Just like sheep] heed the voice [of their true shepherd] [MET], my [people pay attention to what I say]. I know them, and they have become my disciples.
ОилеМеле аскултэ гласул Меу; Еу ле куноск ши еле вин дупэ Мине.
29 [Those] that my Father has given to me are more precious than anything else (OR, My Father, who has given them to me, is greater than anything that opposes them). So no one can pull them away from belonging to him [MTY].
ТатэлМеу, кареМи ле-а дат, есте май маре декыт тоць ши нимень ну ле поате смулӂе дин мына Татэлуй Меу.
30 [My] father and I are equal.”
Еуши Татэл уна сунтем.”
31 The Jewish [leaders] [SYN] again picked up stones to throw at Jesus [and kill him because they were angry at his saying that he was equal with God].
Атунч, иудеий ярэшь ау луат петре ка сэ-Л учидэ.
32 But Jesus said to them, “You have seen me perform many miracles that my Father [told me to do. You should realize from seeing them that I am equal with God]. So, because of which of these miracles [IRO] are you wanting to [kill me by] throwing stones at me?”
Исус ле-а зис: „В-ам арэтат мулте лукрэрь буне, каре вин де ла Татэл Меу: пентру каре дин ачесте лукрэрь арункаць ку петре ын Мине?”
33 The Jewish [leaders] [SYN] replied, “We are [wanting to] throw stones at you not because you performed a great miracle. Instead, [we are wanting to do it] because you are dishonoring God. You are just a man, but you are saying that you are God!”
Иудеий Й-ау рэспунс: „Ну пентру о лукраре бунэ арункэм ной ку петре ын Тине, чи пентру о хулэ ши пентру кэ Ту, каре ешть ун ом, Те фачь Думнезеу.”
34 Jesus replied to them, “In the Scriptures it is written {([someone/the Psalmist]) has written} [RHQ] [what God said to the rulers whom he had appointed], ‘I have said that you are [like] gods.’
Исус ле-а рэспунс: „Нуесте скрис ын Леӂя воастрэ: ‘Еу ам зис: «Сунтець думнезей»’?
35 God said that [to those leaders when he appointed them. No one objected to that]. And nothing that is in Scripture can be set aside {no one can set aside anything that is in Scripture}.
Дакэ Леӂя а нумит «думнезей» пеачея кэрора ле-а ворбит Кувынтул луй Думнезеу, ши Скриптура ну поате фи десфиинцатэ,
36 But I am the one [my] Father set apart to completely belong to him. He sent me here into this world. So (why are you angry with me for saying that [I am equal with God when I say] that I am the man who is also God?/you should not be angry with me for saying that [I am equal with God when I say] that I am the person who is both God and man!) [RHQ]
кум зичець вой кэ хулеск Еу, пе кареТатэл М-а сфинцит ши М-а тримисын луме? Ши ачаста, пентру кэам зис: ‘Сунт Фиуллуй Думнезеу!’
37 If I were not doing the miracles that my Father [told me to do, I would not expect] you to believe in me.
Дакэну фак лукрэриле Татэлуй Меу, сэ ну Мэ кредець.
38 But because I perform these miracles, believe [what] these miracles [show about me], even though you do not believe what I [say]. If you do that, then you will know and understand that [my] Father has a close relationship with me, and I have a close relationship with [my] Father.”
Дар, дакэ ле фак, кяр дакэ ну Мэ кредецьпе Мине, кредець мэкар лукрэриле ачестя, ка сэ ажунӂець сэ куноаштець ши сэ штиць кэТатэл есте ын Мине ши Еу сунт ын Татэл.”
39 After they heard that, they tried to seize him again, but he got away from them.
Ла аузул ачестор ворбе, кэутау ярэшь сэ-Л приндэ, дар Ел а скэпат дин мыниле лор.
40 Then Jesus went, along [with us], back across [to the east side of] the Jordan [River]. We went to the place where John was previously baptizing [people]. He/We stayed there [for a few weeks].
Исус С-а дус ярэшь динколо де Йордан, ын локул унде ботезасе Иоан ла ынчепут. Ши а рэмас аколо.
41 Many people came to Jesus. They were saying, “John never performed a miracle, [but this man has performed many miracles]! Everything that John said about this man is true!”
Мулць веняу ла Ел ши зичяу: „Иоан н-а фэкут ничун семн, дар тот че а спус Иоан деспре Омул ачеста ера адевэрат.”
42 Many people [who came] there believed ([that Jesus was the Messiah/that Jesus truly had come from God]).
Ши мулць ау крезут ын Ел ын локул ачела.
