John 1
1 The one who expresses [MET] ([God’s character/what God is like]) has always existed (from the beginning [MTY] [of everything/before everything began]). He has always existed with God, and he has God’s nature.
Uworsu ucizine Ligbulang wadiku, Ligbulanghe wadi nin Kutelle, a Ligbulanghe Kutelleri.
2 He always existed with God [before] he began [MTY] [to create anything].
Ulengene, Ligbulanhe, wadi nin Kutelle uworsu ucizine.
3 He is the one by whom [God] caused everything to exist. He is the one who created absolutely everything [LIT].
Imon vat iwa kye unuzu mere, nin dirume na imon irum duku ilenge na ina kye sa ame ba.
4 He is the one who [caused everything to] live. He, who caused us people to live, [revealed to us the truth about God as] a light [MET] [reveals what is in the darkness].
Nanya mere ulai di, uleli ulaiye tutun unere nkanang nanit asuren vat.
5 People do not want him to reveal [that what they do is evil] [MET], just [like] darkness [is evil]. But [just like] darkness cannot put out light [MET], [evil people have never prevented the one who was like a light from revealing God’s truth] (OR, [evil people have never] understood the [one who was like] a light.)
Nkanaghe na nuzu kanang nanya nsirti, a na nsirte na kata likara mining ba.
6 A man whose name was John was sent by God {God sent a man whose name was John}.
Umong unit wa duku na iwa tughe unuzu kiti Kutelle, na lissame wadi Yuhana.
7 He came to tell people [about the one who was like] [MET] a light. He came to show that everything that the [one who was like a light] [MET] said was true, in order that he could enable all people to believe [in the one who was like a light].
Awa dak nafo unan lin musu niyizi nba nbellen nkananghe, bara vat nan yinna nnuzu me.
8 John himself was not the [one who was like a] light [MET]. Instead, he came to tell others about that [one who was like a] light.
Na Yuhanere wadi nkanaghe ba, awa dak anan belle ubelle kanaghere.
9 [While John was doing that], the one who was truly [like] a light was about to show himself to the world. He was the one who enables all people [to know about God, as] a light [MET] enables [people to know what is in the darkness].
Mininghere nkanang kidegen mongo na miwa cinu ucin dak nanya in yii mi durso ko uyeme unit.
10 Although the one [who was like a light] was [here] on the earth, and although he was the one whom [God] caused to create everything, [most] people [MTY, HYP] did not realize who he [was]. (OR, although he was the one whom [God] caused to create everything, [most] people did not accept him.)
Awadi nanya inyee, unin uyee iwa kye unuzu mere, ana uyee wa yinin ninghe ba.
11 Although he came to the land that belonged to him [because he created it, most of] his own people, [the Jews], rejected him (OR, did not accept him).
Awadak kiti nanit me, na anit me wa sereghe ba.
12 But those [of us who welcomed him, God] authorized [that we would have a relationship with] him [MET] [like] children [have a relationship with their father]. We were people who believed [that what he said] about himself [MTY] [was true].
Nani, ngbardang na lenge na iwa serughe, alenge na iwa yining nin lissa me, kitimine awa yining nani iso nono Kutelle.
13 We became [like God’s children], not because our ancestors [belonged to God], or because of someone’s sexual desires, nor because some man desired to have children like himself. Instead, we were caused by God {God caused us} to become [like] his children.
Alenge na iwa macu nani, na kumat nmii ba, na nin su kidowo ba, a na nin su nnit ba, iwa macu nani nane nin su Kutelleri.
14 The one who expresses [MET] ([God’s character/what God is like]) became a human being, and he lived among us [for a while]. As a result, we saw how wonderful he is. He came from [God] his father, and there was no other person as wonderful as he. He was wonderful because he always acted (kindly toward us/in ways we did not deserve), and he always [spoke] truthfully to us [about God].
Nene, Ligbulanghe wa so kidowo, liso nanya bite. Tina yene ngongon me, nafo ngongon lenge na ana nuzu kitin Ncif, awa kulun cek nin bollu Kutelle a kidegen me.
15 [One day] when John was telling people about him, [he saw Jesus]. Then he shouted to them, “I told you [previously] that someone will come later who is more important than I am, since he existed [long] before me. This [is the man I was talking about]!”
Yuhana wa su uliru litime a ghatina liwui kang aworo, “Amere ulenge na nwa woro, 'Ulenge na adin cinu kidun nighe, kamin meng, ame cikilari nighari.
16 We have all benefited very much from what he has done. Again and again, he has acted in kind way toward us in ways we did not deserve.
Bara unuzun kulnu me, vat tina seru ubolu kitine nbollu Kutelle.
17 Moses proclaimed [God’s] laws [to our ancestors]. But what Jesus Christ did for us [was much better]. He acted in kindness toward us in ways we did not deserve and told us the truth [about God].
Bara iwa ni uduke kitin Musa, ubolu nin kidegen wa dak unuzu kitin Yesu Kristi.
18 No one has ever seen God. But God’s only Son, [Jesus], who has always had a very close relationship with God, has told us about God.
Na umon na yene Kutelle nkon kubi ba. Ame unit urumari cas, ame litime Kutelle, ulenge na adi figirin Ncife, amere nati iyininghe.
19 The Jewish [leaders] [SYN] in Jerusalem [city] sent some [Jewish] priests and (Levites/men who worked in the temple) to where John was, to ask him some questions. They said to him, “What do you [claim about] yourself?”
Ushadan Yuhanari ulele, kube na a Yahudawa wa tuu nin na Priest nin na Leviyawa id tiringhe, “Fe ghari?”
20 So John told them the truth, and he told them clearly [DOU]. He said, “[I] am not (the Messiah/God’s chosen king)!”
Ayinna na asu mayardang ba, akawa nani “na mere Kristi ba.”
21 Then they asked him, “Then what [do you say about yourself]? Are you [the prophet] Elijah [that was prophesied to return] {([someone/another prophet]) [prophesied would return]} [before the Messiah]?” He replied, “No, [I] am not.” Then they asked him, “Are you the prophet [like Moses that] ([we are waiting for/God promised to send])?” He replied, “No.”
I tiringhe, “Anife ghari? Fe Iliya?” Aworo, “Na meng amere ba” Iworo, fe unan liru nin nuu Kutelle?” Akawa naworo “Nanere ba.”
22 So they asked him, “Then who do you [claim to be]? [Tell us] so that we can [go back and] report to those who sent us. What do you say about yourself?”
Itunna iworoghe, “feghari, bara tinan belle alenge na i to nari? Uma woro nari fe ghari?
23 John replied, “[I] am the one [the prophet Isaiah said] would proclaim [this new message] loudly [to the people who would pass by] in this desolate area: ‘Prepare [yourselves to receive] the Lord when he comes [MET], [just like people prepare] a road [for an important official].
Aworo, 'Mere liwui longo na lidi kuculu nanya ntene: kyelen ucin mine nanya cikilari dert,' Nafo ubellu Ishaya unan liru nin nu Kutelle.”
24 Some of those people [who were questioning] John were ones who had been sent by the Pharisee [religious group] {whom the Pharisee [religious group] had sent}.
Nene among duku na a Farisawa wa tu nani. I tiringhe, inin woroghe,
25 They asked John, “Since [you say] you are not the Messiah, nor [the prophet] Elijah, nor the prophet [like Moses], [what authority] do you have? [Furthermore], why are you baptizing [Jews, treating them as though they were non-Jews who wanted to become Jews]?”
“Iyaghari ta udin shintizunu anit nmyen andi na fe Kristi, sa Iliya, sa unan liru nin nu Kutelle ba?”
26 John replied, “I am [just] baptizing people with water [to prepare them to welcome the Messiah]. But [right now] someone is among you whom you people do not know.
Yuhana kawa nani aworo, “Meng din shintizunu nani nmyen. Vat nin nani, nanya mine umong yissin ku ulenge na anung yirughe ba.
27 He [will preach to you] after I [am gone]. [He is so important that] I am not worthy to [serve him as a slave] [MET] [by] untying his sandals.”
Amere ulenge na ama dak kidung nighe. Na meng batin nbunku ti na kpatak me ba.”
28 Those things happened at [a place called] Bethany, on the [east] side of the Jordan [River], where John was baptizing people.
Iwa su ilenge imone in Baitanya nleli uwulun urdun, kikanga na Yuhana wa din shintu nanite ku nmyen.
29 The next day John saw Jesus coming toward him. He said to the people, “Look! Here is the [man whom] God [has appointed to be a sacrifice] [MET], [like] the lambs [that the people of Israel sacrificed! By sacrificing himself] he will [make it possible for everyone in] the world to be no longer [guilty for having] sinned.
Ukurtunun nkwuiye Yuhana yene Yesu ku ucin dak kitime aworo, “Yeneng, Kukam Kutelle kongo na kuma yiru kulapin nyee!
30 He is the one about whom I said [before], ‘Someone will come later who is more important than I am, since he existed [long] before me.’
Amere ulenge na nna bellin minu, 'ulenge na adin cinu kidung nighe katin meng ku, bara awa yita ku ameng dutu.'
31 I myself did not [previously] recognize that he [was the Messiah]. But [now I know who he is], and I have baptized people with water to enable [you people of] Israel to recognize who he is.”
Na meng yininghe ba, una so nani inan dursoghe kitin nonon Israila unnare meng na dak ndin shintu anit nmyen.”
32 John spoke clearly [what God had shown him about Jesus]. He said, “I saw [God’s] Spirit as he was descending from heaven in the form of a dove. The Spirit remained on Jesus.
Yuhane wa ti ushaida, “Nwa yene uruhu din tolsu unuzu kitene kani nafo kuwulung, uda lwa kiteneme.
33 I myself did not know [previously] that he [was the Messiah]. However, [God] sent me to baptize people with water, [people who said they wanted to turn from their sinful ways. While I was doing that], God told me, ‘The man on whom you will see my Spirit descend and remain is the one who will put the Holy Spirit within you [(pl) to truly change your lives].’
Na nwa yiningghe ba, ame ulenge na ana tuyi nshintu anite nmyene na woroi, 'kitenen nlenge na uma yenu uruhu ntolo uso litime, amere ulenge na ama shintu anit nanyan Ruhu ulau.'
34 I saw [the Spirit descend on him], and I tell you that he is (the Son of God/the person who is both God and man).”
Meng yene, nkuru nna ushaida ulengene Usaun Kutelleari.”
35 The next day John was at the same place again (with two of us/with two of his disciples).
Tutung, ukurtunun kwui, na Yuhana wa yisin ligowe nin nanan katwa me naba,
36 When he saw Jesus passing by, he said, “Look! There is the man God [has appointed to be a sacrifice, like] the lambs [MET] [the people of Israel have sacrificed!]”
iyene Yesu ku adin cin, Yuhana woro, Yenen, uleliye Kuzara Kutelleari!”
37 (When we/those two disciples) heard John say this, we/they went with Jesus.
Anan katwa we naba wa lanza Yuhana ku din bellu nani, idofino Yesu ku.
38 Jesus turned around and saw us/them coming behind him. So he asked us/them, “What do you want?” We/They replied, “Teacher, [tell us] where you are staying, [because we want to talk with you].”
Yesu tunna a gitirno ayene idin dortughe a woro nani, “iyaghari idin nin suwe?” I kawaghe, “Rabbi (Unnare 'unan dursuzu niyerte), ussosin nweri?”
39 He replied, “Come [with me], and you will see [where I am staying]!” So we/they went with him and saw where he was staying. We/They stayed with him until about 4 o’clock (OR, from about 4 PM until the next day).
Aworo nani, “dan ida yene.” ida ida yene kite na assosin ku; iso ligowe nanghe lilone, bara kubi nikoro kulidi wa malu uti.
40 (One of us/One of the two men) who heard what John had said and who went with Jesus was Andrew, Simon Peter’s [younger] brother.
Unwasamme nanya nan wabe na iwa lanza Yuhane din liru a tunna a dofino Yesu ku, Andirawusari wadi, gwanan Simon Bitrus.
41 [After Andrew left Jesus], the first thing he did was to find his own [older] brother Simon and say to him, “We have found the Messiah!”
A wa tu ase gwana me Simon aworoghe. “Tisse unan tuce” (Na ukpiliuwere 'Kristi').
42 Then he took Simon to Jesus. Jesus looked intently at him, and then said, “You are Simon. Your father’s name is John. You will be given {[I] will give you} the name Cephas.” [Cephas is an Aramaic name that means ‘solid rock’. It] means [the same in Greek as the name] Peter.
Ada nighe kitin Yesu, Yesu yenjenghe, aworo, “fe Simon, usaun Yuhana. Ima yiccu fi Kefas” (ukpiliuwe unnere 'Bitrus).
43 The next day [Jesus] decided to leave [the Jordan River valley]. He went to Galilee [district] and (OR, on the way there he) found a man named Philip. Jesus said to him, “Come with me!”
Ukurtunun kuiye, Yesu wa di nin su ado Ugalili, ase Filibus ku a woroghe, “Dofini.”
44 Philip and Andrew and Peter were all from Bethsaida [town].
Filibus wa nuzu Nbaitsada, kipin Andirawus nin Bitrus.
45 Then Philip [searched for] Nathaniel and found him, and said to him, “We have met [the Messiah], the one Moses [wrote about]! The prophets also [prophesied that he would come]. He is Jesus, from Nazareth [town]. His father’s name is Joseph.”
Filibus se Nataniyel ku aworoghe, “Ulenge na Musa nanya nduka nin nanan liru nin nu Kutelle na yertu ubellen me tiseghe, Yesu, Usaun Yusufu kunan Nazaret.”
46 Nathaniel replied, “Nazareth? (Nothing good can come from [such an unimportant place]!/Can anything good come from [such an unimportant place]?) [RHQ]” Philip replied, “Come and see!”
Nataniyel woroghe, “Imonmong icine wasa inuzu Nnazareta?” Filibus woroghe, “da uda yene.”
47 When Jesus saw Nathaniel approaching, he said about Nathaniel, “Here is an example of a good Israelite! He never deceives anyone!”
Yesu yene Nataniyel ku din cinu udak kitime a lirina litime, “Yeneng, kunan Israila kidegen, ulenge na adinin kinu ba!”
48 Nathaniel asked him, “How do you know what I [am like]?” Jesus replied, “I saw you before Philip called you, when you were [by yourself] under the fig tree.”
Nataniyel woroghe, fe ta inyizari uyinni?” Yesu kawaghe aworo, kube na inin sossino litino kuca napau a Filibus dutu sa uyicilu fi, Nni yenefi.”
49 Then Nathaniel declared, “Teacher, you [must be] (the Son of God/the person who is both God and man)! You are the King of Israel [we have been waiting for]!”
Nataniyel kawa, “Rabbi, fe Usaun Kutelleari! Fere Ugo nan Israila!”
50 Jesus replied to him, “You [RHQ] believe [those things about me] because I told you I saw you when you were under the fig tree. [I was able to see you supernaturally even though I was far away from you]. But you will see [me do] things that are more surprising than that!”
Yesu kawaghe a woro, Bara na nworo fi. 'Nni yene fi litino kuca napau,' fe uni in yinna? Uma yenu imon nzikpu kibinai ididya na ikatin ilengene.”
51 Then Jesus said to him, “This is the absolute truth: [Just like what your ancestor Jacob saw long ago in a vision], some day you [(pl)] will see heaven opened up, and you will see God’s angels ascending from me and descending on me, the one who came from heaven.”
Yisa woro, “Ndin bellu minu kidegen, Ima yennu kitene kani npuno, nono kadura Kutelle din ghanju itoluso kitene Nsaun Nnit.”
