Job 9
1 Then Job replied,
Sai Ayuba ya amsa,
2 “Yes, I certainly know that [much of] what you said is true. But (how can anyone say to God, ‘I (am innocent/have not done what is wrong) and prove it?’/no one can say to God ‘I (am innocent/have not done what is wrong) and prove it.’) [RHQ]
“Lalle, na san wannan gaskiya ne. Amma ta yaya mutum zai iya zama mai adalci a gaban Allah?
3 If someone wanted to argue with God [about that], God could ask him 1,000 questions, and that person would not be able to answer any of them!
Ko da mutum yana so yă yi gardama da shi, ba zai taɓa amsa masa ba ko da sau ɗaya cikin dubu.
4 God is very wise [IDM] and very powerful; no one who has tried to challenge God has been able to win.
Hikimarsa tana da zurfi, ikonsa yana da yawa. Wane ne ya taɓa yin faɗa da shi har ya yi nasara?
5 He even moves mountains, without them (OR, anyone) knowing about it. When he is angry, he turns them upside down.
Yana matsar da manyan duwatsu kafin su sani kuma yana juya su cikin fushinsa.
6 He sends earthquakes that shake the ground; he causes the pillars that support the earth to tremble.
Yana girgiza ƙasa, yana girgiza harsashenta.
7 [Some days] he speaks to the sun, and it does not rise, and [some nights] he prevents the stars from shining.
Yana magana da rana sai ta ƙi yin haske; yana hana taurari yin haske.
8 He alone (stretched out/put in place) the sky; he alone puts his feet on the waves (OR, on the huge sea monster).
Shi kaɗai ya shimfiɗa sammai ya kuma yi tafiya a kan raƙuman ruwan teku.
9 He put in their places [the clusters/groups of stars that are called] The Dipper/Bear, Orion, the Pleiades, and the stars in the southern sky.
Shi ne ya halicci Mafarauci da Kare da Zomo, da Kaza, da’Ya’yanta da tarin taurari a sama, da taurarin kudu.
10 Only he does great things that we cannot understand; he does more marvelous things than we are able to count.
Yana yin abubuwan banmamaki waɗanda ba a iya ganewa, mu’ujizai waɗanda ba a iya ƙirgawa.
11 He passes by where I am, but I do not see him; he moves further on, but I do not see him go.
Ba na iya ganinsa lokacin da ya wuce ni; ba na sani ya wuce lokacin da ya wuce.
12 If he [wants to] snatch something away, no one [RHQ] can hinder him; no one dares to ask him, ‘Why are you doing that?’ [RHQ]
Wane ne ya isa yă hana shi in ya ƙwace abu? Wa zai ce masa, ‘Me kake yi?’
13 God will not very easily stop being angry; he defeated [MTY] those who [tried to] help Rahab, [the great sea monster].
Allah ba ya danne fushinsa; ko dodannin ruwan da ake kira ayarin Rahab ya tattake su.
14 “So, [if God took me to court], what could I say [MTY] to answer him?
“Ta yaya zan iya yin faɗa da shi? Ina zan iya samun kalmomin da zan yi gardama da shi?
15 Even though I (would be innocent/would not have done what is wrong), I would not be able to answer him. All I could do would be to request God, my judge/accuser, to act mercifully toward me.
Ko da yake ba ni da laifi, ba zan iya amsa masa ba; sai dai roƙon jinƙai zan iya yi ga mahukuncina.
16 If I summoned him to [come to the courtroom] and he said that he would come, I would not believe that he would pay attention to what I would say.
Ko da na yi kira gare shi ya amsa mini, ban yarda cewa zai saurare ni ba.
17 He sends storms to batter me, and he bruises me many times (without any reason to do that/even though I am innocent).
Zai sa hadari yă danne ni yă ƙara mini ciwona ba dalili.
18 [It is as though] he will not let me get/catch my breath, because he causes me to suffer all the time.
Ba zai bari in yi numfashi ba, sai dai yă ƙara mini azaba.
19 If I would try to (wrestle with/fight against) him, [there is no way that I could defeat him, ] [because] he is stronger than I am. If I would request him to appear in court, there is no one who could [RHQ] force him to go there.
In maganar ƙarfi ne, shi babban mai ƙarfi ne! In kuma maganar shari’a ne, wa zai kai kararsa?
20 Even though I was innocent, what I would say would cause him to say that I must be punished [MTY]; even though I had not done anything wrong, he would prove that I am guilty.
Ko da ni marar ƙarfi ne, bakina ya isa yă sa in zama mai laifi; in ba ni da laifi, zai sa in yi laifi.
21 “I have not done what is wrong, but that is not important. I despise continuing to remain alive.
“Ko da yake ba ni da laifi, ban damu da kaina ba; na rena raina.
22 But it doesn’t matter, because God will get rid of [all of us, ] both those who are innocent and those who are wicked.
Ba bambanci; shi ya sa na ce, ‘Yana hallaka marasa laifi da kuma mugaye.’
23 When people experience disaster and it causes them to suddenly die, God laughs at it, even if they are innocent.
Lokacin da bala’i ya kawo ga mutuwa, yakan yi dariyar baƙin cikin marasa laifi.
24 God has allowed wicked people to control [what happens in] the world. [It is as though] he has caused judges to be blindfolded, [with the result that they cannot judge fairly]. If it is not God who has put wicked people in control, who has done it?
Lokacin da ƙasa ta faɗa a hannun mugaye, yakan rufe idanun masu shari’a. In ba shi ba wa zai yi wannan?
25 “My days go by very quickly, like a fast runner; [it is as though] they run away, and nothing good happens to me on those days.
“Kwanakina sun fi mai gudu wucewa da sauri; suna firiya babu wani abin jin daɗi a cikinsu.
26 My life goes by very rapidly, like a boat made from reeds sailing swiftly, or like an eagle that swoops down to seize a small animal.
Suna wucewa kamar jirgin ruwan da aka yi da kyauro, kamar jahurma da ta kai wa namanta cafka.
27 If I smile and say [to God], ‘I will forget what I am complaining about; I will stop looking sad and try to be cheerful/happy,’
‘In na ce zan manta da abin da yake damu na, zan yi murmushi in daina nuna ɓacin rai,’
28 then I become afraid because of all that I am suffering, because I know that God does not consider that I am innocent.
duk da haka ina tsoron duk wahalata, domin na san ba za ka ɗauke ni marar laifi ba.
29 He will (condemn me/declare that I should be punished), so why should I keep trying in vain [to defend myself]?
Tun da an riga an ɗauke ni mai laifi, duk ƙoƙarina a banza yake.
30 If I washed myself with snow or cleansed my hands with lye/soap [to get rid of my guilt],
Ko da na wanke jikina duka da sabulu, na wanke hannuwana kuma da soda,
31 he would still throw me into a filthy pit; as a result [it would be as though] even my clothes would detest me.
duk da haka za ka jefa ni cikin ƙazamin wuri, yadda ko rigunan jikina ma za su ƙi ni.
32 “God is not a human, as I am, so there is no way that I could answer him [to prove that I am innocent] if we went together to have a trial [in a courtroom].
“Shi ba mutum ba ne kamar ni wanda zan iya amsa masa, har da za mu yi faɗa da juna a wurin shari’a.
33 There is no one to (mediate/hear us and decide who is right), no one who has authority over both of us [IDM].
In da akwai wanda zai iya shiga tsakaninmu, ya ɗora hannunsa a kanmu tare,
34 I wish/desire that he would stop punishing [MTY] me, and that he would not continue to terrify me.
wani wanda zai sa Allah yă daina duka na, don yă daina ba ni tsoro.
35 If he did that, I would declare [that I am innocent] without being afraid of him, because I know that I really have not [done what is wrong like God thinks that I have].”
Sa’an nan ne zan iya yin magana ba tare da jin tsoronsa ba, amma a yadda nake a yanzu ba zan iya ba.
