< Job 6 >
1 Then Job spoke again, saying [to Eliphaz],
Then Job answered,
2 “If all my troubles and misery could be put on a scale and weighed,
"Oh that my anguish were weighed, and all my calamity laid in the balances.
3 they would be heavier than all the sands [on the shores] of the oceans. That is why I spoke (very rashly/without thinking clearly) [about the day that I was born].
For now it would be heavier than the sand of the seas, therefore have my words been rash.
4 [It is as though] Almighty [God] has shot me with arrows. [It is as though] those arrows had poison on their tips, and that poison has gone into my spirit. The things that God has done to me have terrified me.
For the arrows of Shaddai are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.
5 Just like a wild donkey does not [complain by] braying when it has plenty of grass to eat, and an ox does not [complain by] bellowing when it has food to eat [MET], [I would not complain if you were really helping/comforting me].
Does the wild donkey bray when he has grass? Or does the ox low over his fodder?
6 People complain [RHQ] when they must eat food which has no salt or other tasteless food [MET], [and that is what your words are like, Eliphaz].
Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?
7 Just like I do not want to eat food [like that], and I loathe/detests that kind of food [MET], [I do not appreciate what you have said to me].
My soul refuses to touch them. They are as loathsome food to me.
8 “I wish that God would do for me what I have requested from him [DOU].
"Oh that I might have my request, that God would grant the thing that I long for,
9 I wish that he would crush me [and let me die]. I wish that he would reach out his hand and take away my life.
even that it would please God to crush me; that he would let loose his hand, and cut me off.
10 If he would do that, I would be comforted by knowing that in spite of the great pain that I have suffered, I have always obeyed what [God, ] the Holy One, has commanded.
Be it still my consolation, yes, let me exult in pain that doesn't spare, that I have not denied the words of the Holy One.
11 But now I do not have [RHQ] enough strength to endure all these things. And since I have nothing [to hope for] in (the future/this life), it is difficult for me to be patient now [RHQ].
What is my strength, that I should wait? What is my end, that I should be patient?
12 I am not [RHQ] strong like rocks are, and my body is not made of bronze.
Is my strength the strength of stones? Or is my flesh of bronze?
13 So I am not able to help myself, and [it seems that] there is no one to rescue me.”
Isn't it that I have no help in me, That wisdom is driven quite from me?
14 “When a man has many troubles, his friends should be kind to him, even if he stops revering Almighty [God].
"To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.
15 But [you, ] my friends, are not dependable. You are like streams: They spill over their banks [in the spring]
My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;
16 when [the melting] ice and snow make those streams overflow,
Which are black by reason of the ice, in which the snow hides itself.
17 but when the dry season comes, there is no water flowing [in those streams], and the channels dry up.
In the dry season, they vanish. When it is hot, they are consumed out of their place.
18 [The caravans of merchants] turn off the path [to search for some water], but there is no water, so they die [in the desert].
The caravans that travel beside them turn aside. They go up into the waste, and perish.
19 The men in those caravans search [for some water] because they are sure that they will find some.
The caravans of Tema looked. The companies of Sheba waited for them.
20 But they do not find any, so they are very disappointed.
They were distressed because they were confident. They came there, and were confounded.
21 Similarly, you friends have not helped me at all! You have seen that terrible things have happened to me, and you are afraid [that God might do similar things to you].
For now you are nothing. You see a terror, and are afraid.
22 [After I lost all my wealth, ] did I ask any of you for money? [RHQ] Did I plead with any of you to spend some of your money to help me [RHQ]?
Did I say, 'Give to me?' or, 'Offer a present for me from your substance?'
23 Have I asked any of you to rescue me from my enemies [RHQ]? Have I asked you to save me from those who (oppressed me/treated me badly) [RHQ]? [No!]”
or, 'Deliver me from the adversary's hand?' or, 'Redeem me from the hand of the oppressors?'
24 “Answer me [now, and then] I will be quiet; tell me what wrong things I have done!
"Teach me, and I will hold my peace. Cause me to understand wherein I have erred.
25 When people speak what is true, that will not hurt the person who hears it, but what you say, criticizing me, [is not true, so your saying it] proves nothing [RHQ]!
How forcible are words of uprightness. But your reproof, what does it reprove?
26 I am a man who has nothing to hope for, but you try to correct me, and you think what I say is nothing but wind [RHQ]!
Do you intend to reprove words, seeing that the speeches of one who is desperate are as wind?
27 You do not sympathize with me at all [for all that I am suffering]. [You are heartless!] You would even gamble to see who gets an orphan [as a prize]!
Yes, you would even cast lots for the fatherless, and make merchandise of your friend.
28 Please look at me! I will not [RHQ] lie to you.
Now therefore be pleased to look at me, for surely I shall not lie to your face.
29 Stop [saying that I have sinned, and] stop criticizing me unjustly! You should realize that I have not done things that are wrong.
Please return. Let there be no injustice. Yes, return again. My cause is righteous.
30 Do you think that I am lying? No, I am not lying, because I know what is right and what is wrong [RHQ].”
Is there injustice on my tongue? Can't my taste discern mischievous things?