Job 4
1 Then Eliphaz, from Teman, replied to Job. He said,
Then Eliphaz the Temanite answered and said,
2 “Will you please let me say something to you? I am not [RHQ] able to remain silent [any longer].
[If] we essay to commune with thee, wilt thou be grieved? but who can refrain from speaking?
3 In the past, you have instructed/taught many people, and you have encouraged those who were weak.
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4 By what you said, you have helped those who (needed spiritual help/almost quit trusting in God) [MET], and you have enabled them to become spiritually strong again [MET].
Thy words have upheld him that was falling, and thou hast strengthened the feeble knees.
5 But now, when you experience disasters, you become discouraged. The disasters hit you, and you are stunned.
But now it hath come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
6 You revere God; (does that not cause you to trust [in him]?/that should cause you to trust [in him].) [RHQ] If you were guiltless, you would [RHQ] be confident that [God] would not [have allowed] these disasters [to] happen to you!
[Is] not [this] thy fear, thy confidence, thy hope, and the uprightness of thy ways?
7 Think about this: Do innocent people die [while they are still young] [RHQ]? Does God get rid of godly people [RHQ]? [No!]
Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off;
8 What I have experienced is this: [Just as] [MET] farmers who plant bad [seeds] do not harvest good [crops], [just as those who start] trouble for others, later bring trouble on themselves.
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9 They die when God angrily blows his breath on them, when he is very angry with them.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
10 [Even though wicked people may be very powerful like] young lions, [God] will get rid of them [MET].
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11 [They will die like] fierce lions [that] starve to death when there are no animals that they can kill and eat, and [their children will be separated from each other like] young lions separate from each other [to find food].”
The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
12 “I heard a message that someone came and whispered to me.
Now a thing was secretly brought to me, and my ear received a small sound of it.
13 He spoke to me at night when I was having a bad dream that disturbed/frightened me while I was fast asleep.
In thoughts from the visions of the night, when deep sleep falleth on men.
14 It caused me to be afraid and tremble; it caused all my bones to shake.
Fear came upon me, and trembling, which made all my bones to shake.
15 A ghost glided past my face and caused the hair on [on the back of] my neck to stand straight up.
Then a spirit passed before my face; the hair of my flesh stood up:
16 It stopped, but I could not see what form it had. But [I could sense that] there was some being in front of me, and it said in a quiet voice,
It stood still, but I could not discern its form: an image [was] before my eyes, [there was] silence, and I heard a voice, [saying],
17 ‘(Does God consider anyone to be righteous?/No human beings can be righteous in God’s sight!) [RHQ] (Their creator cannot consider them to be pure./Can their creator consider them to be pure?) [RHQ]
Shall mortal man be more just than God? shall a man be more pure than his maker?
18 God cannot be sure that his own angels [will always do what is right]; he declares that some of them have done what is wrong.
Behold, he put no trust in his servants; and his angels he charged with folly:
19 So he certainly cannot trust human beings who were made from dust and clay, who are crushed as easily as moths are crushed!
How much less [in] them that dwell in houses of clay, whose foundation [is] in the dust, [who] are crushed before the moth?
20 People are sometimes well in the morning, but in the evening they are dead. They are gone forever and do not even know it (OR, and no one pays any attention to it).
They are destroyed from morning to evening: they perish for ever without any regarding [it].
21 They are like [MET] tents that collapse [suddenly]: They die [suddenly] before they become wise.’”
Doth not their excellence [which is] in them depart? they die, even without wisdom.
