Job 3
1 Finally, Job spoke, and he cursed the day that he was born.
After this Job opened his mouth, and cursed his day,
2 He said,
And he said:
3 “I wish that the day when I was born could be eradicated, and also the night when I was conceived.
Let the day perish wherein I was born, and the night in which it was said: A man child is conceived.
4 I wish that the day when I was born would have been covered in darkness. I wish that God who is in heaven [MTY] would have forgotten about that day, and that the sun would not have shone on it.
Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it.
5 I wish that thick/intense darkness would have filled that day, and that a black cloud would have come over it and blotted out all light and caused people to be terrified.
Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.
6 I wish that the night when I was conceived would be erased from the calendar, with the result that it would never again appear as one night in any month, and that it would not be included in any calendar.
Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.
7 I wish that no child would again be conceived on that night of the month [MET], and that no one would again be happy on that night.
Let that night be solitary, and not worthy of praise.
8 I want those people who (curse/put evil spells on) days—those who know how to arouse/awaken the great sea monster—to curse that day.
Let them curse it who curse the day. who are ready to raise up a leviathan:
9 I wish that the stars that shone early in the morning on that day [after I was conceived] will not shine again. I want those stars to have wished in vain for light to shine; and that they would not have shone on that day.
Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:
10 [That was an evil day] because my mother was able to conceive; instead, I was born, and I have now experienced all these terrible things.
Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.
11 “I wish that I had died [RHQ] when I was born— at the time I emerged from my mother’s womb.
Why did I not die in the womb, why did I not perish when I came out of the belly?
12 I wish that my mother had not [RHQ] allowed me to live. I wish that she had not nursed me.
Why received upon the knees? why suckled at the breasts?
13 If I had died at the time when I was born, I would be asleep, resting peacefully [in the place where the dead people are].
For now I should have been asleep and still, and should have rest in my sleep.
14 I would be resting with kings whose [beautiful palaces] that they built are now in ruins (OR, who rebuilt [palaces] that had previously been destroyed), and I would be resting with their officials [who have also died].
With kings and consuls of the earth, who build themselves solitudes:
15 I would be resting with princes who were wealthy, whose palaces were filled with gold and silver.
Or with princes, that possess gold, and All their houses with silver:
16 I wish that I had been buried like a child who died in its mother’s womb and never lived to see the light.
Or as a hidden untimely birth I should not be, or as they that being conceived have not seen the light.
17 After wicked people die, they do not cause any more troubles; those who are very tired now will rest.
There the wicked cease from tumult, and there the wearied in strength are at rest.
18 Those who were in prison rest peacefully [after they die]; they no longer have slave-drivers who curse them.
And they sometime bound together without disquiet, have not heard the voice of the oppressor.
19 Rich people and poor people are alike after they die, and those who were slaves are no longer controlled by their masters.
The small and great are there, and the servant is free from his master.
20 (“Why does God allow those who are suffering greatly [like me] to continue to remain alive?/I do not understand why God allows those who are suffering greatly [like me] to continue to remain alive.) [RHQ] Why does he allow those who are very miserable/distressed to keep living [RHQ]?
Why is light given to him that is in misery, and life to them that are in bitterness of soul?
21 They long/want to die, but they do not die. They desire to die more than people desire to find a hidden treasure.
That look for death, and it cometh not, as they that dig for a treasure:
22 When they finally die and are buried, they are very happy.
And they rejoice exceedingly when they have found the grave.
23 Those who do not know where they are [eventually] going when they die [RHQ], people whom God has forced [MET] to continue to live in misery, (it is not right that they continue to live./why do they continue to live?) [RHQ]
To a man whose way is hidden, and God hath surrounded him with darkness?
24 I continually cry very much; as a result, I cannot eat; and I can never stop groaning.
Before I eat I sigh: and as overflowing waters, so is my roaring:
25 Things that I always worried might happen to me, have happened to me; things that I always dreaded have happened to me.
For the fear which I feared hath come upon me: and that which I was afraid of, hath befallen me.
26 Now I have no peace [in my inner being], I have no peace; I cannot rest; instead, I have only troubles.”
Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.
