Job 24
1 “(Why does Almighty [God] not set a time when he will judge [evil people]?/I do not understand why Almighty [God does] not set a time when he will judge [evil people].) [RHQ] Those who know him never [RHQ] see him do that!
“Angʼo momiyo Jehova Nyasaye Maratego ok oketo odiechieng ngʼado bura mondo ongʼere? Angʼo momiyo joma ongʼeyo geno odiechiengno to ok ginyal nene?
2 [Some evil people] remove the markers of boundaries of [other people’s] land, [in order to steal their land]; they seize/steal [other people’s] sheep and put them in their own pastures.
Ji ma timbegi richo ketho kiewo; kendo gikwayo jamni ma gisekwalo.
3 [Some] (take away/steal) the donkeys that belong to orphans, and they take widow’s oxen to guarantee that the widows will pay back the money that they loaned to those widows.
Gikwalo punda nyathi kich kendo gikawo rwadh pur achiel kende mar dhako ma chwore otho ka gir singo.
4 [Some] shove poor people off the road (OR, prevent poor people from (obtaining their rights/being treated justly)), and they force poor people to find places to hide from them.
Gimono jochan yudo adiera kendo gimiyo jomodhier ringo pondo.
5 The result is that poor people have to search for food in the desert like wild donkeys do.
Joma odhier tiyo matek kamanyo chiemo e thim, mana ka punda; nikech onge kama ginyalo yudoe chiemo ni nyithindgi.
6 The poor people harvest left-over grain in other people’s fields, and gather grapes from vineyards that belong to wicked men.
Gichoko chiemb jamni kendo gihulo mzabibu e puothe joricho.
7 During the night they have nothing to cover their bodies, nothing to keep them warm.
Ginindo duk gotieno nikech gionge lewni; gionge gimoro amora ma ginyalo umorego ka koyo ngʼich.
8 When it rains on the mountains, the poor people become very wet, so they huddle under the rock ledges to be protected [from the rain].
Kodh ajiki mag gode olwoko dendgi kendo gitwere e lwendni nikech gionge kuonde dak.
9 [Some evil men] snatch infants away from their widowed mothers [SYN], and they say ‘I will return your babies to you when you repay the money that I lent to you.’
Nyathi maonge gi wuon iyudho oko e thuno; nyathi jadhier ma pod kwar imako kar gowi.
10 But the poor people walk around with no clothes on; they are hungry while they are working to carry [other people’s] bundles of grain [to the places where their grain will be threshed].
Giwuotho duk e gwengʼ nikech gionge lewni; gitingʼo ne ji chiemo to gin to kech negogi.
11 Poor people press olives to make [olive] oil; they tread on grapes [to make juice for wine], but [they are not allowed to drink any of it when] they become thirsty.
Ji chunogi gitoyo zeituni kuonde ma gin ema gikunyo, kendo gibiyo olemb mzabibu to gin riyo negogi.
12 In the cities, people who are wounded and dying cry out [to God for help], but God does not heed their prayers.
Chur mar joma tho ochomo polo koa e dala maduongʼ kendo chunje joma ohinyore ywagore ka dwaro kony, to Nyasaye ok okum joma hinyogi.
13 Some wicked people avoid the light [because they do evil things in the dark]; they do not walk on roads that are lighted.
“Nitie jomoko mangʼanyo ne ler, ma ok ongʼeyo yore ler, kata ma ok dwar ler.
14 Murderers steal things during the night, and then they arise before dawn in order that they may [go out again and] kill needy [DOU] people.
Ka ler mar odiechiengʼ rumo aruma nii, to janek aa malo kendo onego jochan gi jodhier; otimo kamano gotieno kolidho ka jakuo.
15 Those who want to commit adultery wait for twilight/evening; they say ‘I do not want anyone to see me,’ so they keep their faces covered.
Wangʼ jachode bende rito mondo piny oimre; oparo e chunye niya, ‘Onge ngʼat ma biro nena,’ kendo opando wangʼe mondo kik ngʼeye.
16 It is during the night that robbers break into houses [to steal things], but during the day they hide because they want to avoid [being seen in] the light.
Jokuo turo udi gotieno, to kochopo odiechiengʼ to gipondo; nimar ok gidwar neno ler.
17 All of those [people] want to do their evil things at night, not in the morning [when it is light], because they are not afraid of [the things that happen during the] night that terrify others.”
Giduto mudho mandiwa chalnegi okinyi; giloso osiep gi masiche mayudore e mudho mandiwa.
18 “[But it is wicked people] who are swept/carried away by floods, and God curses the land that they own, and no one goes to work in their vineyards.
“To kata kamano gichalo buoyo moyienyo ewi pi malo; lopegi okwongʼ, maonge ngʼama rawo e puothegi mag mzabibu mi yudie olemo.
19 Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol h7585)
Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol h7585)
20 Not even their mothers remember them now; wicked people are destroyed like trees that are cut down, and maggots eat their corpses.
Onge ngʼama paro joricho kendo wich wil kodgi; mi kudni chamgi kendo itiekogi chuth.
21 They mistreat women who have been unable to give birth to children and women who no longer have children [to take care of them], and they never do good things for widows.
Gisando mon ma chwogi otho kendo ok gikech mon maonge nyithindo.
22 But God, by his power, gets rid of mighty/influential people. God acts and causes the wicked people to die.
To Nyasaye tieko joma roteke gi tekone; kata obedo ni gin joma niginyalo to gionge gi ratiro ni gibiro bedo mangima.
23 God allows them to think that they are secure and safe, but he is watching [MTY] them all the time.
Onyalo weyogi mi gipar ni gin gi kwe, to wangʼe osiko rangogi kinde duto.
24 They prosper for a little while, and then [suddenly] they are gone; they disappear like weeds wither and die; they are like [SIM] stalks of grain that have been cut off.
Gineno maber kuom kinde matin kende to bangʼe gilal nono kadiemo wangʼ, kendo ichokogi mi giner ka buya mopudhi; kendo ingʼadogi oko mana kaka ingʼado wiye cham.
25 If this is not true, is there [RHQ] anyone who will show that I am a liar and prove that what I have said is not true?”
“Ka gik ma awachogo miriambo, to en ngʼa manyalo nyiso maler ni ariambo, ma dimi wechega bed gik manono?”
