Jeremiah 20
1 Pashhur, the son of Immer, was a priest who supervised the temple guards. He heard those things that I had prophesied.
Ka jadolo Pashur wuod Imer, jatelo maduongʼ manie hekalu mar Jehova Nyasaye, nowinjo Jeremia kakoro gigie,
2 [So he arrested me]. Then he [commanded guards to] whip me and fasten my feet in (stocks/a wooden frame) at the Benjamin Gate of Yahweh’s temple.
nomiyo Jeremia janabi ogo mi otweye e lodi mar Dhorangach Mamalo mar Benjamin mantiere e hekalu mar Jehova Nyasaye.
3 The next day, when Pashhur released me, I said to him, “Pashhur, Yahweh is giving you a new name. From now on, your name will be ‘Surrounded by Terror’,
Kinyne, ka Pashur nogonye e lodi, Jeremia nowachone niya, “Jehova Nyasaye ok luongi ni Pashur, to oluongi ni Magor-Misabib.
4 because Yahweh says this [to you]: ‘I will cause you and your friends to be terrified. You will watch them being killed by your enemies’ swords. I will enable the [army of the] king of Babylon to capture the people of Judah. Those soldiers will take some of the people to Babylon, and they will kill others with their swords.
Nimar ma e gima Jehova Nyasaye wacho: ‘Anami ibed masira ni in iwuon kaachiel gi osiepeni duto; gi wengeni iwuon ininegi ka inegogi gi ligangla mar wasikgi. Anachiw jo-Juda duto ni ruodh Babulon, manotergi e piny Babulon kata negogi gi ligangla.
5 And I will enable their soldiers to take away [other things in] Jerusalem. They will take to Babylon all the very valuable things that belonged to your kings.
Anami wasikgi mwandu duto mar dala maduongʼni gige duto moloso, gige duto ma nengogi tek kod mwandu duto mokan mag ruodhi Juda. Ginikawgi kaka gima opee mi notingʼ-gi ka iterogi Babulon.
6 And [as for] you, Pashhur, they will take you and all your family to Babylon. You and your family and all your friends who have prophesied things that are lies will die there and be buried there.’”
To in, Pashur, kod jogo duto modak e odi noteru e twech Babulon. Kanyo unuthoe kendo noyiku, in kod osiepeni duto mane isekoronegi miriambo.’”
7 [One day I said this to Yahweh]: “Yahweh, [when you chose me to be a prophet, ] deceived me, and I allowed you to deceive me. You insisted that I [become a prophet] and you are stronger than I am. And now everyone [HYP] ridicules me. They make fun of me all the day.
Yaye Jehova Nyasaye, ne iwuonda kendo nowuonda; ne ihewa kendo iloya giteko. Itugo koda odiechiengʼ mangima; kendo ji duto nyiera.
8 When I tell [people your messages], I shout saying, ‘[Yahweh is going to cause you to experience] violence and destruction!’ So because I tell them those messages from you, they insult me and scoff at me all day long.
Sa moro amora ma awuoyo, aywak ka goyo milome mar lweny kod kethruok. Omiyo wach Jehova Nyasaye osekelona ayany kod wichkuot odiechiengʼ mangima.
9 But if I would say, ‘I will never mention Yahweh or say anything about him, [MTY]’ [it would be as though] your message would burn in my inner being like [SIM] a fire; it would be like a fire in my bones. Sometimes I try to remain silent and not proclaim your messages, but I am not able to do that.
To ka awacho. “Ok analuonge kata wuoyo kendo e nyinge,” wachne chalo mach e chunya, mana ka mach marewo chokega. Aol gi tingʼe e chunya; adier, ok anyal.
10 I hear many people whispering [about me], saying ‘[He is the man who proclaims that there will be things that cause us to] be terrified everywhere. We must tell [the authorities what he is saying]! We must denounce him!’ [Even] my best friends are waiting for me to say something that is wrong. [They are saying], ‘Perhaps we can cause him to say something wrong, and if he does, we will be able to discredit him.’
Awinjo ji mangʼeny kakwodho wach, “Bwok nitie koni gi koni! Wadonjneuru! Wadonjneuru!” Osiepena duto rito mondo dhoga okier, kagiwacho, “Sa moro inyalo wuonde; eka bangʼe wanapodh kuome kendo wanachul kuor kuome.”
11 But [you], Yahweh, are helping me like [SIM] a strong warrior, so [it is as though] you will cause those who persecute me to stumble, and they will not defeat me. They will be completely disgraced because of being unable to defeat me; and other people will never forget that they were disgraced.
To Jehova Nyasaye ni koda kaka jalweny maratego; omiyo jogo masanda nochwanyre kendo ok giniloya. Ok ginilo kendo ginibedi gi wichkuot malich; wichkuot margi wich ok nowil godo.
12 Commander of the armies of angels, you examine [all] those who are righteous; you know [all that is in] their inner beings and what they think. Allow me to see you getting revenge on those [who want to harm me], because I trust that you will do for me what is right.”
Yaye Jehova Nyasaye Maratego, in ngʼatno manono joma ratiro, kendo manyo matut mar chuny kod paro, mad iol gero mari kuomgi, nimar ne in asetieko kora.
13 Sing to Yahweh! Praise Yahweh! He rescues [poor and] needy people, from those [SYN] who are wicked.
Werne Jehova Nyasaye! Pak Jehova Nyasaye! Oreso ngima joma nigidwaro, e lwet joma timbegi mono.
14 But I hope/desire that the day that I was born will be cursed. I do not want [anyone to] celebrate that day.
Okwongʼ chiengʼ mane onywola! Mad odiechiengʼ mane minwa onywola kik gwedhi!
15 And [as for] that man who brought to my father the news, and caused him to be very happy, by saying “[You wife] has given birth to a son for you”, I hope/desire that he [also] will be cursed.
Okwongʼ ngʼatno mane okelone wuonwa wach, manomiye obedo gi mor, kowacho, “Nyathi monywolni en wuowi!”
16 Allow him to be destroyed like the cities that Yahweh destroyed [long ago], without acting mercifully [toward them]. Cause that man to hear the people wailing in the morning, and [to hear the enemy soldiers shout their] battle cries at noon.
Mad ngʼatno chal gi mier mane Jehova Nyasaye owito oko maonge ngʼwono. Mad owinj dengo gokinyi kod ywak mar kedo e dier odiechiengʼ tir.
17 [I want that to happen to him] because he did not kill me before I was born. I wish that I had died in my mother’s womb, and that my mother’s body would have been [like] [MET] my grave.
Nimar ne ok onega e ich, ka ii minwa bedo kaka bur miika, noyawre nyaka chiengʼ.
18 I have continually experienced much trouble and sorrow, and I am disgraced now when I am about to die; why was it necessary [RHQ] for me to me born?
Angʼo momiyo ne awuok e ich mondo ane thagruok kod lit, kendo atiek odiechiengega e wichkuot?
