James 3
1 My fellow believers, not many of you should [desire to] become teachers [of God’s truth, because] you know [that God] will judge us [(exc)], who teach others, more severely [than he will judge other people].
Eigi ichil-inaosa, nakhoi ayambana tambiba ojasing oiganu maramdi tambiba oja oiba eikhoi henna kanba wayenba phanggani haiba nakhoina khangliba aduni.
2 It is true that we all in many ways do things that are wrong [MET]. But those who always [LIT] control what they say will be all that God intends/wants them to be. They will be able to control all their actions [MTY].
Eikhoi pumnamak toina asoiba toui. Adubu kanagumba mi amana mahakna haiba wada asoiba amata leitrabadi, mahak mapung phaba amasung mahakki masa apumba khudum chanba ngamba mi amani.
3 [To illustrate], if we put [a small metal] bit into the mouth of a horse in order to cause the horse to obey us, we can cause the horse to turn [and go where we want it to] [MET].
Eikhoigi haiba innanaba eikhoina sagolgi machinda yachan challi aduga eikhoina chatningba maphamda mahakpu chat-hanba ngammi.
4 Think also about ships. [Although] a ship may be very large and [although] it can be moved by strong winds {strong winds can move it}, by [turning] a very small (rudder/steering paddle) people can direct the ship wherever they want [it to go].
Nattraga achouba hi amagi maramda wakhal tousi: hi adu yamna chaojarabasu amadi akanba nungsitna humlaga purabasu piklaba nougi mapanna hinao sabana chatning chatningba maikeida koilei leiba ngammi.
5 Similarly, [although] our tongues are very small, [if we do not control them], we can [harm] many people by what we proudly say [MTY]. Think [also] about how [just] a small [flame of] fire can cause a large forest (OR, a large area of brushwood) to burn.
Adugumduna lei asisuni: madu pikcharasu achou achoubasinggi maramda napan tou-i. Khanthabiyu, piklaba meirik amana chaokhraba umang amabu mei chak-hanba ngamlibani!
6 [Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna g1067)
Leidi meigumbani, ayol arangi taibangpanbani; leina eikhoigi hakchang kayatsinggi marakta kayat ama oiduna hakchang apumbada phattaba sandok-i, amasung mahakki punsigi khongchat pumnamak norok-maktagi lakpa meina chak-halli. (Geenna g1067)
7 Indeed, although people are able to tame/control all kinds of wild animals, birds, reptiles and creatures that live in the water, and people have actually tamed/controlled them,
Makhal khudingmakki sasing, ucheksing, mapukna sittuna chatpa sasing amasung isingda hinglibasingbu mioibana lakpa ngammi.
8 no person ([on his own/by himself]) is able to control what he says [MTY]. And when people say evil things, [it shows that] they are unstable/uncontrolled and wicked [MTY]. [As] the poison [of a snake kills people] [MTY], [we harm others] [MET] by what we say.
Adubu mi kana amatana leibu lakpadi ngamde. Masi khudum chanba ngamdaba phattaba amani, siba yaba huna thalli.
9 We use our tongue to praise God, who is our Lord and Father, but we also use our same tongue to ask God to say evil things to people. [That is very wrong]! God made people like himself, [so we should speak as respectfully to others as we speak to God].
Masigi lei asina eikhoina eikhoigi Mapu Ibungo amasung Ipabu thagatli, aduga Tengban Mapugi mitamda semkhraba misingbu eikhoina sirap tou-i.
10 We praise [God], but with our same mouth we also ask for evil [things to happen to others]. My fellow believers, this should not be!
Chin amatadagi thagat waheising amasung sirap touba thoklak-i. Eigi ichil inaosa, masi asumna oiroidabani!
11 Surely bitter water and good water do not come out of the same spring! [RHQ]
Iphut amadagi thumhi chenba ising amasung thumhi chendaba ising animak thoklakte.
12 My fellow believers, a fig tree cannot [RHQ] produce olives. Nor can [RHQ] a grapevine produce figs. Neither can a salty spring produce good [water]. [Similarly, we should say only good things, and we should not say evil things] [MET].
Eigi ichil inaosa, heiyit panbida chorphon panba yaba hounade aduga anggur pambida heiyit panba yaba hounade. Matou asumna thumhi chenba iphutna thumhi chendaba ising thok-hanba yaba hounade.
13 If any of you thinks [RHQ] that [you are] wise and know a lot, you should always act in a good way to show people that your good actions are the result of your [being truly] wise. Being wise [helps us to act] gently [toward others].
Nakhoigi narakta asingba amasung wakhal taba kanagumba yaobra? Mahakki aphaba punsi amadi lousing amasung nolukpaga loinna mahakna pangthokpa aphaba thabakna utsanu.
14 But if you are very [MET] jealous/unhappy when you see that someone else is succeeding, and always want to have what you want, regardless of what others want, you should not say [that you are wise, for by boasting like that], you are saying that ([God’s message/what God says about you]) is not true.
Adubu nakhoigi thamoinungda yamna kallakpa amasung masagi oijabata thiba adu karigumba leirabadi, nakhoina nakhoigi lousinggi maramda chaothoktuna achumbagi maiyokta pap langsin-ganu.
15 Those who have such [attitudes are] not wise [MTY] in the way that God [wants them to be]. Instead, they are only thinking and acting like ([ungodly people/people who do not please God]). They think and act according to their own [evil] desires. They do what the demons [want them to do] (OR, they think and act as demons [do]).
Adugumba lousing adudi swargadagi lakpa natte; madu taibangpangi oibani, thawaigi oiba natte lai phattabadagi oibani.
16 [Keep in mind that] people who have such attitudes (are unruly/do not submit to authority) and [do] all kinds of evil things.
Kallakpa amasung masagi oijaba thiba leiba maphamda charangnaba amadi makhal khudingmakki phattaba adu lei.
17 But [when people] are wise [PRS] in the way that God [MTY] [wants them to be], they are pure in every way, which God considers to be very important. They also act peaceably towards [others], they (are considerate of/think about the rights and feelings of) others, they are willing to yield to [the wishes of] others, they act compassionately [toward others], and they do all kinds of good things [for others] [MET]. [How they treat others does] not depend on (others’ status/whether others are important or not), and they are sincere [in all they do].
Adubu swargadagi lakpa lousing adu ahanbada asengbani; adudagi ingthaba, pukning tappa, amasung marup mapang oiba; nungsiheibana thanba amasung aphaba thabakki maheising puthokpa; michang-mikhai naidaba amasung aphasasinnaba yaodaba oi.
18 Those who [act] peaceably [toward others] cause [others to also] act peaceably, with the result that they all live together [acting toward each other] in a righteous way [MET].
Ingthabagi maru hunba ingthaba pibasingna achumba chatpagi mahei lok-i.
