James 2
1 My fellow believers, [because] you trust our Lord Jesus Christ, the one who is glorious/wonderful, stop honoring some people more than others.
My brethren, hold ye not the faith of the glory of our Lord Jesus the Messiah, with a respect to persons.
2 [For example], suppose that a person who wears gold rings and fine clothes enters your meeting place. Then suppose that a poor person who wears shabby/ragged clothes also comes in.
For if there come into your assembly a man with rings of gold or splendid garments, and there come in a poor man in sordid garments;
3 And [suppose] that you (show special attention to/treat better) the one who is dressed in fine clothes by saying, “Sit here in this good seat!” and you say to the poor one, “Stand there or sit on the floor [MTY]!”
and ye show respect to him who is clothed in splendid garments, and say to him, Seat thyself here, conspicuously; while to the poor man, ye say, Stand thou there, or sit thou here before my footstool;
4 Then you have obviously [RHQ] caused divisions in the congregation (OR, you are clearly treating one better than the others, and you are using evil [motives/reasons] to ([evaluate people/decide whether people are important or not])).
are ye not divided among yourselves, and become expositors of evil thoughts?
5 Listen [to me], my fellow believers whom I love: God has chosen [RHQ] poor people whom [unbelievers consider to] possess nothing of value, [so that he might bless them] greatly [because] they trust [in him], and in order that they will enter the place where [he] will rule [MET] [forever]. That is what he has promised to those who love him.
Hear, my beloved brethren; hath not God chosen the poor of the world, but the rich in faith, to be heirs in the kingdom which God hath promised to them that love him?
6 But you dishonor the poor people. Think about it! (It is rich people, [not poor people], who are causing you to suffer!/Isn’t it rich people, [not poor people], who are oppressing you?) [RHQ] (It is [the rich people] who forcibly take you to court [to accuse you in front of judges]!/Is it not [the rich people] who forcibly take you to court [to accuse you in front of judges]?) [RHQ]
But ye have despised the poor man. Do not rich men exalt themselves over you, and drag you before the tribunals?
7 (And they are the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong!/Are they not the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong?) [RHQ]
Do they not revile that worthy name, which is invoked upon you?
8 In the Scriptures [God has commanded] each of you to love other people like you love yourself. That commandment was [also given] by [Jesus our] King [MTY]. If you [are loving others], you are doing what is right.
And if in this ye fulfill the law of God, as it is written, Thou shalt love thy neighbor as thyself, ye will do well:
9 But if you honor some people more than others, you are (doing wrong/sinning). And because you [do not do what God commanded us to do], he condemns you [PRS] because you disobey his laws.
but if ye have respect of persons, ye commit sin; and ye are convicted by the law, as transgressors of the law.
10 Do not forget that those who disobey only one of God’s laws, even if they obey all [his other] laws, [God considers them] to be [as guilty as anyone who has disobeyed] all [of] God’s [laws].
For he that shall keep the whole law, and yet fail in one precept, is obnoxious to the whole law.
11 For example, [God] said, “Do not commit adultery,” but he also said, “Do not murder anyone.” [So] if you [(sg)] do not commit adultery but you [(sg)] murder someone, you [(sg)] have become a person who disobeys [God’s] laws.
For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. If then thou commit no adultery, but thou killest, thou hast become a transgressor of the law.
12 Continually speak and act [toward others] as people should who will be judged {whom [God] will judge} by the law that frees us [from being punished] {[God punishing us]} [for our sins].
So speak ye, and so act, as persons that are to be judged by the law of liberty.
13 [Speak and act like that], because when [God] judges us, he will not act mercifully toward those who do not act mercifully toward others. But when we [are] merciful [to others, we can rejoice], because [our being] merciful [shows] that [we are acting like people whom God] has mercifully saved from being judged (OR, [we can rejoice] because [God] will judge us mercifully).
For judgment without mercy shall be on him, who hath practised no mercy: by mercy, ye will be raised above judgment.
14 My fellow believers, [there are some people who say], “I believe [in the Lord Jesus Christ],” but they do not do good things [for other people]. (Their saying that will certainly not do them any good!/What good will their saying that do for them?) [RHQ] [God] will certainly not save [people like that who say that they believe, but do not do good things]! [RHQ]
What is the use, my brethren, if a man say, I have faith; and he hath no works? can his faith vivify him?
15 [To illustrate], suppose that fellow believers, either men or women, don’t have enough clothing or food for each day.
Or if a brother or sister be naked, and destitute of daily food,
16 And suppose that one of you says to them, “May [God] bless you and supply the clothing and food that you need!” but you [(sg)] do not give them the things that they need. (That would be no help [to them]!/What help is that [to them]?) [RHQ]
and one of you say to them, Go in peace, warm yourselves, and be full; and ye give them not the necessaries of the body, what is the use?
17 Similarly, [those who do] not do good things [to help others, what they have said about] their believing [in Christ] is [as useless] [MET] [as] a dead person [is useless]. They do not [really believe in Christ].
So also faith alone, without works, is dead.
18 But someone may say [to me], “[God saves] some people only [because] they trust [in him], and [he saves] others [because] they do good deeds [to people].” [I would answer that person], “[You(sg) cannot] prove to me that people truly trust [in God if] they do not do good things [for others]. But by doing good things [for others] I will prove to you that I truly trust [in God”]
For a man may say, Thou hast faith, and I have works; show to me thy faith that is without works; and I will show to thee, my faith by my works.
19 [Think about it]! You believe that there is only one God, and you are right [to believe that]. But the demons also believe that, but they tremble [with fear because they know that God is going to punish them].
Thou believest that there is one God; thou dost well; the demons also believe, and tremble.
20 Also, you foolish person, I will [RHQ] prove to you [(sg)] that [if someone says], “I trust [in God],” but he does not do good things, [what that person says] will not benefit him.
Wouldst thou know, O frail man, that faith without works is dead?
21 (It was certainly [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person./Was it not [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person?) [RHQ]
Abraham our father, was not he justified by works, in offering his son Isaac upon the altar?
22 You [(sg)] can realize that he was not only trusting [in God], but he was also doing [what God told him to do], and [you(sg) can realize] that he was able to trust [in God more] completely because of having done [what God told him to do].
Seest thou, that his faith aided his works; and that by the works his faith was rendered complete?
23 And [so it happened as it is written in the] Scriptures: “Because Abraham truly trusted in God, he was considered [by God] to be {[God] considered that he was} righteous.” And [God also] said [about Abraham], “He is my friend.”
And the scripture was fulfilled, which saith: Abraham believed in God, and it was accounted to him for righteousness, and he was called the Friend of God.
24 [From the example of Abraham], you can realize that it is because people do good things that [God] considers them to be righteous, and not only because they trust [in him].
Thou seest, that by works a man is justified, and not by faith alone.
25 Similarly, it was certainly [RHQ] [because of] what Rahab did, that [God] considered her to be a righteous, [obedient] person. Rahab was [previously] a prostitute, but she cared for the Israelite men who came [to] ([spy out the land/see what that area was like]) and she [helped them to escape by] sending them home on a different road [from the one that they came on].
So also Rahab, the harlot, was not she justified by works, when she entertained the spies, and sent them forth by another way?
26 Remember that when our spirits [permanently leave our] bodies, [our bodies] are dead [and useless]. Similarly [SIM], [if someone says], “I trust [in God],” but does not do [things to help others, what that person says about trusting in God] is useless.
As the body without the spirit, is dead; so faith without works, is dead also.
