James 2
1 My fellow believers, [because] you trust our Lord Jesus Christ, the one who is glorious/wonderful, stop honoring some people more than others.
My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, [the Lord] of glory.
2 [For example], suppose that a person who wears gold rings and fine clothes enters your meeting place. Then suppose that a poor person who wears shabby/ragged clothes also comes in.
For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, —
3 And [suppose] that you (show special attention to/treat better) the one who is dressed in fine clothes by saying, “Sit here in this good seat!” and you say to the poor one, “Stand there or sit on the floor [MTY]!”
And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, —and, unto the destitute man, say—Thou, stand, or sit there under my footstool,
4 Then you have obviously [RHQ] caused divisions in the congregation (OR, you are clearly treating one better than the others, and you are using evil [motives/reasons] to ([evaluate people/decide whether people are important or not])).
Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?
5 Listen [to me], my fellow believers whom I love: God has chosen [RHQ] poor people whom [unbelievers consider to] possess nothing of value, [so that he might bless them] greatly [because] they trust [in him], and in order that they will enter the place where [he] will rule [MET] [forever]. That is what he has promised to those who love him.
Hearken! my brethren beloved: —Hath not, God, chosen the destitute in the world [to be] rich in faith and heirs of the kingdom which he hath promised to them that love him?
6 But you dishonor the poor people. Think about it! (It is rich people, [not poor people], who are causing you to suffer!/Isn’t it rich people, [not poor people], who are oppressing you?) [RHQ] (It is [the rich people] who forcibly take you to court [to accuse you in front of judges]!/Is it not [the rich people] who forcibly take you to court [to accuse you in front of judges]?) [RHQ]
Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?
7 (And they are the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong!/Are they not the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong?) [RHQ]
Do not, they, defame the noble name which hath been invoked upon you?
8 In the Scriptures [God has commanded] each of you to love other people like you love yourself. That commandment was [also given] by [Jesus our] King [MTY]. If you [are loving others], you are doing what is right.
If ye are, indeed, fulfilling, a royal law, according to the scripture—Thou shalt love thy neighbour as thyself, nobly, are ye doing;
9 But if you honor some people more than others, you are (doing wrong/sinning). And because you [do not do what God commanded us to do], he condemns you [PRS] because you disobey his laws.
But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!
10 Do not forget that those who disobey only one of God’s laws, even if they obey all [his other] laws, [God considers them] to be [as guilty as anyone who has disobeyed] all [of] God’s [laws].
For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, —
11 For example, [God] said, “Do not commit adultery,” but he also said, “Do not murder anyone.” [So] if you [(sg)] do not commit adultery but you [(sg)] murder someone, you [(sg)] have become a person who disobeys [God’s] laws.
For, he that hath said—Do not commit adultery, hath also said—Do not commit murder, —now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.
12 Continually speak and act [toward others] as people should who will be judged {whom [God] will judge} by the law that frees us [from being punished] {[God punishing us]} [for our sins].
So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;
13 [Speak and act like that], because when [God] judges us, he will not act mercifully toward those who do not act mercifully toward others. But when we [are] merciful [to others, we can rejoice], because [our being] merciful [shows] that [we are acting like people whom God] has mercifully saved from being judged (OR, [we can rejoice] because [God] will judge us mercifully).
For, the judgment, [will be] without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment.
14 My fellow believers, [there are some people who say], “I believe [in the Lord Jesus Christ],” but they do not do good things [for other people]. (Their saying that will certainly not do them any good!/What good will their saying that do for them?) [RHQ] [God] will certainly not save [people like that who say that they believe, but do not do good things]! [RHQ]
What profit, my brethren, —if one should be saying he hath, faith, but hath not, works; can his faith save him?
15 [To illustrate], suppose that fellow believers, either men or women, don’t have enough clothing or food for each day.
If, a brother or sister, should be naked, and coming short of the daily food,
16 And suppose that one of you says to them, “May [God] bless you and supply the clothing and food that you need!” but you [(sg)] do not give them the things that they need. (That would be no help [to them]!/What help is that [to them]?) [RHQ]
And one from among you should say unto them—Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?
17 Similarly, [those who do] not do good things [to help others, what they have said about] their believing [in Christ] is [as useless] [MET] [as] a dead person [is useless]. They do not [really believe in Christ].
So, also, faith, if it have not works, is dead, by itself.
18 But someone may say [to me], “[God saves] some people only [because] they trust [in him], and [he saves] others [because] they do good deeds [to people].” [I would answer that person], “[You(sg) cannot] prove to me that people truly trust [in God if] they do not do good things [for others]. But by doing good things [for others] I will prove to you that I truly trust [in God”]
But one will say, —Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.
19 [Think about it]! You believe that there is only one God, and you are right [to believe that]. But the demons also believe that, but they tremble [with fear because they know that God is going to punish them].
Thou believest that God is, one: thou doest, well—Even the demons believe, and shudder!
20 Also, you foolish person, I will [RHQ] prove to you [(sg)] that [if someone says], “I trust [in God],” but he does not do good things, [what that person says] will not benefit him.
But art thou willing to learn, O empty man! that, faith, apart from works, is, idle?
21 (It was certainly [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person./Was it not [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person?) [RHQ]
Abraham our father, was it not, by works, he was declared righteous—when he offered Isaac his son upon the altar?
22 You [(sg)] can realize that he was not only trusting [in God], but he was also doing [what God told him to do], and [you(sg) can realize] that he was able to trust [in God more] completely because of having done [what God told him to do].
Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, —
23 And [so it happened as it is written in the] Scriptures: “Because Abraham truly trusted in God, he was considered [by God] to be {[God] considered that he was} righteous.” And [God also] said [about Abraham], “He is my friend.”
And the scripture was fulfilled which saith—And Abraham believed God, And it was reckoned to him as righteousness, and, God’s friend, was he called:
24 [From the example of Abraham], you can realize that it is because people do good things that [God] considers them to be righteous, and not only because they trust [in him].
Ye see that—by works, a man is declared righteous, and not by faith alone.
25 Similarly, it was certainly [RHQ] [because of] what Rahab did, that [God] considered her to be a righteous, [obedient] person. Rahab was [previously] a prostitute, but she cared for the Israelite men who came [to] ([spy out the land/see what that area was like]) and she [helped them to escape by] sending them home on a different road [from the one that they came on].
And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?
26 Remember that when our spirits [permanently leave our] bodies, [our bodies] are dead [and useless]. Similarly [SIM], [if someone says], “I trust [in God],” but does not do [things to help others, what that person says about trusting in God] is useless.
Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
