< Isaiah 7 >
1 Ahaz was the son of Jotham and grandson of Uzziah. During the time that Ahaz was the king of Judah, King Rezin of Syria and King Pekah of Israel marched [with their armies] to attack Jerusalem. But they could not conquer it.
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but they could not prevail against it.
2 [But before they attacked], everyone in the palace heard a report that the armies of Syria and Israel were [now] (allies/joined [to attack Jerusalem)]. So Ahaz and the people over whom he ruled were extremely afraid; they were shaking from fear like trees shake in a windstorm.
It was told the house of David, saying, "Aram is allied with Ephraim." His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
3 Then Yahweh said to me, “Take your son Shear-Jashub, and go to talk with [King] Ahaz. He is at the end of the (aqueduct/water channel) that brings water into the upper reservoir, near the road to the place where women wash clothes.
Then Jehovah said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the Launderers' Field.
4 Tell Ahaz to stop worrying [DOU]. Tell him that he does not need to be afraid of those two kings, Rezin and Pekah. They are very angry [with Judah], but they are [unable to harm his country any more than] completely burned-out coals [can harm him].
Tell him, 'Be careful, and keep calm. Do not be afraid, neither let your heart be faint because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah.
5 Yes, they are planning to attack this land and saying,
Because Aram, Ephraim, and the son of Remaliah, have plotted evil against you, saying,
6 ‘We will attack Judah and conquer it. Then we will appoint Tabeel’s son to be the king of Judah.’
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel."
7 But this is what Yahweh, the Lord, says: ‘It will not happen; they will not [conquer Jerusalem]!
This is what Jehovah says: "It shall not stand, neither shall it happen."
8 The capital of Syria is Damascus, but Damascus is ruled [only] by its [unimportant/insignificant] king king Rezin. And as for Israel, within 65 years it will be conquered and completely destroyed.
For the head of Aram is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
9 Israel’s capital is Samaria, and Samaria is ruled only by its [insignificant/unimportant] king king Pekah. [So you do not need to be afraid of those two countries]! [But you must trust me, because] if you do not trust me fully, you will be defeated.’”
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe, surely you shall not be established.'"
10 [Later], Yahweh gave [me another message to tell to] King Ahaz.
Jehovah spoke again to Ahaz, saying,
11 [He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol )
"Ask a sign of Jehovah your God; ask it either in the depth, or in the height above." (Sheol )
12 But [when I told that to the king, he refused]. He said, “[No], I will not request Yahweh to do something to prove [that he will help/protect us]!”
But Ahaz said, "I will not ask, neither will I tempt Jehovah."
13 Then I said [to him], “You people who are descendants of King David, listen! You are causing me to be tired of being patient. Are you also going to cause my God to stop being patient with you [RHQ]?
He said, "Listen now, house of David: Is it not enough for you to try the patience of men, that you will try the patience of my God also?
14 Yahweh himself will do something for you [to prove that he will help/protect you]. Listen to this: A young woman will become pregnant and give birth to a son. She will name him Immanuel, [which means ‘God is with us’].
Therefore Jehovah himself will give you a sign. Look, the virgin will conceive, and bear a son, and they will call his name Immanuel.
15 And by the time that child is old enough to eat curds/yogurt and honey, he will be able to reject what is evil and choose what is good.
He shall eat curds and honey when he knows to refuse the evil, and choose the good.
16 And before that child is old enough to do that, the lands of the two kings that you(sg) are very (afraid of/worried about) will be deserted.
For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.
17 [But then] Yahweh will cause you and your family and your entire nation to experience [terrible disasters]. Those disasters will be worse than any disasters that have occurred since the country of Israel separated from Judah. Yahweh will cause [the army of] the king of Assyria to attack you!”
Jehovah will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18 At that time, [it will be as though] Yahweh will whistle to summon the army from the south of Egypt as well as the army of Assyria. They will [come and surround your country like] [MET] flies and bees.
It will happen in that day that Jehovah will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
19 They will all come and settle/live [everywhere]—in the narrow valleys and caves in the rock cliffs, on land where there are thornbushes as well as on the fertile land.
They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.
20 At that time Yahweh will hire the king of Assyria to come [with his army] from east of the [Euphrates] River. [They will get rid of everything in your land—the crops and the people. They will destroy everything thoroughly]; it will be like [MET] a barber shaving not only a man’s hair but his beard and the hair on his legs.
In that day Jehovah will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
21 When that happens, a farmer will be able to have only one cow and two goats/sheep.
It shall happen in that day that a man shall keep alive a young cow, and two sheep;
22 [However], those animals will give plenty of milk, with the result that the farmer will have curds/yogurt to eat. And [because there will not be many people left] in the land, all the people who remain there will have plenty of milk and honey.
and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for everyone will eat butter and honey that is left in the midst of the land.
23 Now there are many areas where there are vineyards that are worth 1,000 pieces of silver, but at that time there will be only briers and thorns [DOU] in those fields.
It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.
24 There will be only briers and thorns in the entire land, [and wild animals], with the result that men will take their bows and arrows and go there [to hunt and kill animals].
People will go there with arrows and with bow, because all the land will be briers and thorns.
25 No one will go to where there previously were gardens on fertile hillsides, because briers and thorns will cover those hillsides. They will be areas where [only a few] cattle and sheep and goats wander around [searching for something to eat].
All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep."